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Ekphrasis and Avant-Garde Prose of 1920s SpainCole, Brian M. 01 January 2015 (has links)
This dissertation analyzes the prose works of the “Nova Novorum,” a fiction series created and published by José Ortega y Gasset between 1926 and 1929. This collection included six works by four authors, five of which will be discussed in this dissertation. Pedro Salinas’ Víspera del gozo (1926) inaugurated the series. Benjamín Jarnés published two works: El profesor inútil (1926) and Paula y Paulita (1929). Antonio Espina is also responsible for two works: Pájaro pinto (1927) and Luna de copas (1929).
The dissertation is divided into five sections. The first chapter introduces the topic of avant-garde prose during the 1920s in Spain, and the concept of ekphrasis as a methodological approach. Prose authors of the avant-garde were prolific during the first third of the twentieth century in Spain. They produced a new aesthetic sensibility with their experimental narrations. All of the works analyzed are examined through the lens of ekphrasis, which is the verbal representation of visual representation. Chapter Two discusses three relational aspects of ekphrasis: word and image, time and space, and the hermeneutics of ekphrasis. The first section examines the difference between narration and description. The second explores the relationship between time and space and the implications of the fact that a visual object is normally associated with space, while a verbal representation is associated with time. This section examines how authors incorporate spatial techniques into their narrations in ways that are commonly employed by painters. The third section of Chapter Two examines iconology and the hermeneutics of ekphrasis and how the authors use the trope of mimesis not to imitate nature but rather to distort reality. Chapters Three, Four and Five closely examine the images described by each author.
This study draws on understanding of ekphrasis from literary studies and art history as well as theories of the literary avant-garde that stems both from Europe and from Spain in particular. Ortega y Gasset’s ideas about the novel and the avant-garde informed the basic assumptions of the authors of the “Nova Novorum,” who often used ekphrasis as a means of avoiding narrative progress. In many cases of ekphrasis found in the “Nova Novorum” collection, the representations of art are deployed in the same way in which the authors utilize metaphor, as a means of digressing from the narrative. These ekphrastic moments allow each author to withdraw from or slow down the narration, providing the author with the opportunity to focus on the use of language itself.
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Phenomenological Intentionality of Pedro Salinas in His Travels and in His Poem "La memoria en las manos" from <em>Largo Lamento</em>Bishop, Andrew W. 23 June 2010 (has links) (PDF)
Intentionality, in its various forms, connects the subject with objects as they appear within the subject's view of the world. Poets, like artists, create with their bodies and perceive the world with their senses and with their souls. Subjects allow objects to reveal themselves, to manifest themselves having identities according to the contexts in which they appear. This system is called intentionality—a phenomenological concept in which appearances have ontological meanings. Phenomenology, as explained by Maurice Merleau-Ponty, provides a theoretical framework within which Pedro Salinas's poetry may be understood and interpreted. Pedro Salinas forms part of Spain's Generation of 1927 and produces collections of poetry about the intentionality of the beloved during a love affair. La voz a ti debida, Razon de Amor, and Largo Lamento form a type of trilogy under the suggestion of his friend Jorge Guillén. Salinas resides in America during and after the Spanish Civil War and composes poems which later appear in Largo Lamento posthumously. "La memoria en las manos" exemplifies how the subject intends the stone and his hands while remembering an experience with the beloved. The poetic self in the poem probes the identities of objects in order to comprehend the essence of the beloved and of himself.Pedro Salinas practices intense observations in real life when he travels. While teaching in various schools across the country, he attends conferences showcasing his literary criticism, poetry, and playwriting. He corresponds prolifically with his wife Margarita Bonmatí . Through his correspondence with his wife, we see how despite distances and space, he thinks of her constantly. He relates a theory of tourism that coincides with Merleau-Ponty's "brute expression." On one occasion, he travels to Los Angeles, California to attend a literary conference. Along the way he travels through Missouri, Colorado, and Utah visiting various landscapes, national parks, and cities. He chronicles his impressions in letters to his wife. The letters Salinas writes and the appearances he contemplates show his focus and soul are not only his wife, but also Katherine Whitmore, his lover. Margarita and Katherine form a conflation that Salinas perceives in his surroundings.
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