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Early American Pentecostalism and the issues of race, gender, war, and poverty : a history of the belief system and social witness of early twentieth century Pentecostalism and its nineteenth century holiness rootsSmalridge, Scott. January 1998 (has links)
No description available.
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從人類表演學看使徒信心會之合與分. / Cohesion and division: the Apostolic Faith from a perspective of performance theory / CUHK electronic theses & dissertations collection / Cong ren lei biao yan xue kan Shi tu xin xin hui zhi he yu fen.January 2013 (has links)
陳明麗. / "2013年8月". / "2013 nian 8 yue". / Thesis (Ph.D.)--Chinese University of Hong Kong, 2013. / Includes bibliographical references (leaves 196-220). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstract in Chinese and English. / Chen Mingli.
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Spirit-filled discipleship : spiritual formation for Pentecostal leadershipFeller, Jeremy Amos 11 1900 (has links)
Christian Spirituality, Church History and Missiology / D. Th. (Christian Spirituality)
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Reinterpreting the spiritual relationships of gay men in Pentecostal/Charismatic ChurchesBosman, John-Eduard 30 June 2006 (has links)
This study explores how gay Christian men in the pentecostal/charismatic movement reinterpret their spirituality as a reaction to the discourse about homosexuality in this movement. The spiritual experience of gay men is contextualized within the particular emphasis on individual experience found in pentecostal/charismatic spirituality. Practical theological research is conducted within a postmodern discourse set in context of a Participatory Action Research project. A narrative therapeutical approach served to identify harmful discourses and encourage the continuing deconstruction of such discourses.
The extent to which power/knowledge relationships affect gay Christians' spiritual relationships became apparent. Conflict between the church's discourse about homosexuality and the gay Christian appears to start a process of deconstruction of fundamentalist pentecostal/charismatic hermeneutical approaches to the Bible. The research process facilitated a process of reconstruction of gay spirituality and created opportunities for spiritual and social growth. This research may inspire gay Christian voices in pentecostal/charismatic circles to become heard. / Practical Theology / M.Th.
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Reinterpreting the spiritual relationships of gay men in Pentecostal/Charismatic ChurchesBosman, John-Eduard 30 June 2006 (has links)
This study explores how gay Christian men in the pentecostal/charismatic movement reinterpret their spirituality as a reaction to the discourse about homosexuality in this movement. The spiritual experience of gay men is contextualized within the particular emphasis on individual experience found in pentecostal/charismatic spirituality. Practical theological research is conducted within a postmodern discourse set in context of a Participatory Action Research project. A narrative therapeutical approach served to identify harmful discourses and encourage the continuing deconstruction of such discourses.
The extent to which power/knowledge relationships affect gay Christians' spiritual relationships became apparent. Conflict between the church's discourse about homosexuality and the gay Christian appears to start a process of deconstruction of fundamentalist pentecostal/charismatic hermeneutical approaches to the Bible. The research process facilitated a process of reconstruction of gay spirituality and created opportunities for spiritual and social growth. This research may inspire gay Christian voices in pentecostal/charismatic circles to become heard. / Philosophy, Practical and Systematic Theology / M.Th.
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Struggle for the centre : South Africsn Pentacostal missiology in contextWatt, Charles Peter 06 1900 (has links)
This study examines that which forms the 'centre' of Pentecostal Missiology and
makes it particularly relevant to the South African context. In order to arrive at
my conclusions I have concentrated on the history and present situation in postapartheid
South Africa of the three oldest classical Pentecostal movements, the
Apostolic Faith Mission, the Full Gospel Church of God and the Assemblies of
God.
Chapter one describes the rise of the Pentecostal movement and its arrival in
South Africa shortly after the Second Anglo-Boer War (1899-1902). That
Pentecostalism took root among the poor in this country is a matter of historical
record. The dimensions of poverty in South Africa are probed in order to evaluate
Pentecostalism' s success with that class of people. Chapter two examines the
Pentecostal model of mission and its essentially holistic nature in order to
understand why it so effectively helped the poor to escape the enslaving cycle of
poverty. However, Pentecostalism around the world and in South Africa appears
to be in crisis. Chapter three discusses the reasons for the crisis and outlines the
nature and evidence of it - the 'centre' of Pentecostalism seems to be
fragmenting, and with it the relevance of the Pentecostal Church to the South
African situation.
The book of Exodus provides a metaphor that naturally holds together dimensions
of the model of mission essential to Pentecostalism. Chapter four describes the
metaphor, how it applies to Pentecostal missiology and why the struggle for the
'centre' is a struggle vital to the mission of the Pentecostal Church. The thesis
concludes with a reminder that Pentecostals have a history of 'success' among the
poor and that perhaps it is within this stratum of society that Pentecostals should
focus their efforts. With a renewed model of mission the Pentecostal Church can
still be relevant to the situation of poverty in post-apartheid South Africa.
However, Pentecostals need to clarify the distinctives that lie at the 'centre' of
their existence and mission and be prepared to struggle for them / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)
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Theological education in the Apostolic Faith Mission of South AfricaErasmus, Lodewikus Johannes 11 1900 (has links)
Text in English / The objective of this thesis is to give a description of the theory and practice of theological education in the Apostolic Faith Mission of South Africa (AFM) from 1908 to 1996 in order to understand the current theory and practice and also to give guidelines for future implementation thereof.
This is a literature study using a practical theological method of research.
Three of the aspects that governed theological education in the AFM are racial relationships, the tension between spirituality and academic achievement and financial viability. These three aspects were the leitmotiv throughout the study.
This study indicates that:
* the AFM started as an interracial mission
* within two years after its founding the AFM became a segregated
church
* racially divided theological education was practised throughout all the
periods of development
* initially, believers entered the pastoral ministry by means of the calling,
anointing of the Holy Spirit and proven practical self-involvement in the
ministry
* the Church now believes that theological education must be added to
the experience of the indwelling of the Spirit
* there has been a gradual move from a focus on spirituality towards that
of higher academic achievements
* theological education should be offered at different academic levels
and different tracks of ministry
* financial support came mainly from the central funds of the Church via
statutory funds from local churches
* other contributors towards the cost of theological education are the
students, donations from the public, churches, organisations, businesses
and the state
*the transformation of theological education from a predominantly White
westernised enterprise to an African endeavour would require that the
statutory contribution of the Church towards theological education be
doubled.
This thesis is a contribution towards the renewal of theological education in the AFM. A new practical theological theory is proposed that will make provision for a racially integrated theological education system. / Philosophy, Practical & Systematic Theology / D. Th. (Practical Theology)
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The language of religion in the Black Pentecostal Charismatic Church : a case study of a church in Pimville, Soweto16 July 2015 (has links)
M.A. (Applied Linguistics & Literary Theory) / This study examined the language of religion in the black Pentecostal Charismatic Church, and particularly the predominant use of English as a medium of communication. A mixed methods design was deemed appropriate for this study. The sample comprised of church members and a senior pastor from a church in Pimville, Soweto (to be referred to as Church A). Individual interviews and focus groups were used to collect qualitative data; in addition, participant observation was used to supplement the qualitative data. Surveys were used to collect quantitative data. Information emanating from the data was analysed qualitatively using the process of content analysis, as well as quantitatively using a descriptive statistics package (SPSS). The findings suggest that the congregants are receptive to the use of English in the service and see it as an all-inclusive language. However, a majority of these indicated that an interpreting service from English to an indigenous language should be provided by the church. On the basis of these findings, strategies for accommodating the diverse language concerns of the congregation were espoused.
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Struggle for the centre : South African Pentecostal missiology in contextWatt, Charles Peter 06 1900 (has links)
This study examines that which forms the 'centre' of Pentecostal Missiology and
makes it particularly relevant to the South African context. In order to arrive at
my conclusions I have concentrated on the history and present situation in postapartheid
South Africa of the three oldest classical Pentecostal movements, the
Apostolic Faith Mission, the Full Gospel Church of God and the Assemblies of
God.
Chapter one describes the rise of the Pentecostal movement and its arrival in
South Africa shortly after the Second Anglo-Boer War (1899-1902). That
Pentecostalism took root among the poor in this country is a matter of historical
record. The dimensions of poverty in South Africa are probed in order to evaluate
Pentecostalism' s success with that class of people. Chapter two examines the
Pentecostal model of mission and its essentially holistic nature in order to
understand why it so effectively helped the poor to escape the enslaving cycle of
poverty. However, Pentecostalism around the world and in South Africa appears
to be in crisis. Chapter three discusses the reasons for the crisis and outlines the
nature and evidence of it - the 'centre' of Pentecostalism seems to be
fragmenting, and with it the relevance of the Pentecostal Church to the South
African situation.
The book of Exodus provides a metaphor that naturally holds together dimensions
of the model of mission essential to Pentecostalism. Chapter four describes the
metaphor, how it applies to Pentecostal missiology and why the struggle for the
'centre' is a struggle vital to the mission of the Pentecostal Church. The thesis
concludes with a reminder that Pentecostals have a history of 'success' among the
poor and that perhaps it is within this stratum of society that Pentecostals should
focus their efforts. With a renewed model of mission the Pentecostal Church can
still be relevant to the situation of poverty in post-apartheid South Africa.
However, Pentecostals need to clarify the distinctives that lie at the 'centre' of
their existence and mission and be prepared to struggle for them / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)
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Jesus, o médico dos médicos, a cura no pentecostalismo segundo usuários de um serviço local de saúde / Jesus, the physician: the cure in Pentecostalism according to users of a local health serviceFigueira, Sonia Maria de Almeida 12 June 1996 (has links)
Objetivou-se com o presente trabalho investigar as relações existentes entre dois espaços de \"cura\": o serviço local de saúde e a instituição religiosa, representada pelas várias Igrejas Pentecostais. A investigação, de corte qualitativo, baseou-se em depoimentos colhidos de sujeitos que frequentavam simultaneamente estes dois espaços de \"cura\". Concluiu-se que os dois espaços são usados conjuntamente e percebidos como nitidamente distintos. Através da análise dos depoimentos foi possível estabelecer uma série de categorias distintivas que permitem especificar as particularidades e diferenças entre o espaço racional científico e o espaço religioso, quando se trata de \"cura\". Concluiu-se também que os sistemas oficiais tem muito a aprender dos \"sistemas religiosos\" notadamente no que diz respeito ao caráter \"acolhedor\" destes últimos. / The objective of this work is to investigate the relationships between two \"cure\" spaces: the local health service and the religious institution represented here by several Pentecostal Churches. The qualitative section investigation was bas.ed on statements taken from people who attended the two \"cure\" spaces simultarieously. We concluded that the two spaces are used concurrently and understood as clearly distinct. Through the analysis of the statements it was possible to establish a series of different categories permitting to specify peculiarities and dissimilarities bet\\veen the -rational - scientific and the religious spaces when we refer to cure\". We have also concluded that the official systems have much to leam from \"religious systems\" especially when considering the \"welcoming\" character o f the latter ones.
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