In this thesis, I engaged in a possibility of developing a Post-Heteronormative mission praxis with the black Pentecostal Christians and the sexual minorities in Polokwane, South Africa. The thesis critically examines the current heteronormative oriented mission praxis of the black Pentecostal Christians in Polokwane. It moves from the premise that the hegemonic position of heteronormativity within the black Pentecostal Christian’s circle in Polokwane needs to be problematized. I show in this thesis that the Christian church which challenged the social ill such as poverty, racism and apartheid in South Africa should take as its moral crusade the challenging of heteronormativity in the contemporary South Africa. Additionally, the re-reading of Biblical passage of scriptures when developing mission strategies is in a way recommended. Following the same recommendation, the sexual minorities in Polokwane are regarded as a type of the Good Samaritan. From a Samaritan who was marginalised because of his ethnicity however, Jesus placed him in a position of a good neighbour as presented in the Parable of the Good Samaritan. The black Pentecostal Christians in Polokwane are called to come out of their confines. They are further challenged to see the good in the lives of the sexual minorities. By doing that, they can in process discover the presence of God already at work in the lives of the sexual minorities. Consequently, the post-heteronormative mission praxis was defined in the following manner: Mission as going out to see the good in the lives of the sexual minorities. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

The Apostolic Faith Mission (AFM) of South Africa was established in 1908 and is regarded as the source from which Zionist and Apostolic Churches sprang. A study of archival records and secondary sources leads to a conclusion that the black Section of the AFM was, for many decades since its inception, almost indistinguishable from these churches in their beliefs, practices and appearance. The processes to rid the AFM of Zionism, which began in 1929, and were intensified from the 1940s, led to black Pentecostalism shedding most of its Zionist-like beliefs and practices to become an evangelical Pentecostal movement oddly aligned to white interests and expectations. These changes took place at the expense of black agency which Zionist-like Pentecostalism represented and was a testimony thereof. Central to the idea of agency is possession of an interest or idea and power to pursue this interest or realise one's idea. The loss of agency by black Pentecostals is lamentable; this study calls for a reawakening that will mobilise among others, black Pentecostals' cultural resources in theologising and expressing the gospel mandate in a reawakening Africa. / Christian Spirituality, Church History and Missiology / M. Th. (Church History)