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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

The Confucian conception of a moral person

王云萍, Wang, Yunping. January 2000 (has links)
published_or_final_version / Philosophy / Doctoral / Doctor of Philosophy
2

Cong Lun you tan jiu Kongzi de dao de zhe xue

Zheng, Suqin. January 1900 (has links)
Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from typescript copy. Includes bibliographical references.
3

The Confucian conception of a moral person /

Wang, Yunping. January 2000 (has links)
Thesis (Ph. D.)--University of Hong Kong, 2000. / Includes bibliographical references (leaves [312]-328).
4

Cong Lun you tan jiu Kongzi de dao de zhe xue

Zheng, Suqin. January 1900 (has links)
Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from typescript copy. Includes bibliographical references.
5

Ru jia de zhong dao si xiang

Yang, Yaning. January 1900 (has links)
Thesis (M.A.)--Fu ren da xue, 1974. / Reproduced from typescript copy; on double leaves. Includes bibliographical references.
6

當代新儒家探索: 二十世紀中國文化保守主義硏究之一例. / Dang dai xin Ru jia tan suo: er shi shi ji Zhongguo wen hua bao shou zhu yi yan jiu zhi yi li.

January 1989 (has links)
鄭宗義. / 手稿本, 複本據稿本複印. / Thesis (M.A.)--香港中文大學歷史學部, 1989. / Shou gao ben, fu ben ju gao ben fu yin. / Includes bibliographical references: leaves 314-339. / Zheng Zongyi. / Thesis (M.A.)--Xianggang Zhong wen da xue li shi xue bu, 1989. / 序論 / Chapter 第一章: --- 近現代中國的文化保守主義 / Chapter 第一節: --- 從花果飄零到靈根自植 / Chapter 第二節: --- 文化保守主義研究的回顧 / Chapter 第三節: --- 文化保守主義發展的鳥瞰 / Chapter 第四節: --- 文化保守主義的特質 / Chapter 第二章: --- 當代新儒家探索 / Chapter 第一節: --- 儒學第三期發展說 / Chapter 第二節: --- 當代新儒家出現的思想史背景 / Chapter 第三節: --- 為中國文化敬告世界人士宣言 / Chapter 第三章: --- 當代新儒家的文化保守性格 / Chapter 第一節: --- 梁漱溟´إ文化三期的歷史¯إ¡學 / Chapter 第二節: --- 張君勱´إ「精神自由」的文化哲學 / Chapter 第三節: --- 唐君毅´إ中國文化精神之宏揚 / 小結 / 參考書目
7

從「虛己精神」論登山寶訓對中國儒家人格改造方向的獻議. / 從虛己精神論登山寶訓對中國儒家人格改造方向的獻議 / Cong "xu ji jing shen" lun deng shan bao xun dui Zhongguo ru jia ren ge gai zao fang xiang de xian yi. / Cong xu ji jing shen lun Deng shan bao xun dui Zhongguo ru jia ren ge gai zao fang xiang de xian yi

January 2003 (has links)
李煥華. / "2003年8月" / 論文 (神道學碩士)--香港中文大學, 2003. / 參考文獻 (leaves 58-61) / 附中英文摘要. / "2003 nian 8 yue" / Li Huanhua. / Lun wen (shen dao xue shuo shi)--Xianggang Zhong wen da xue, 2003. / Can kao wen xian (leaves 58-61) / Fu Zhong Ying wen zhai yao. / Chapter 甲、 --- 前言 --- p.1 / Chapter 乙、 --- 儒家人格改造的實踐 --- p.5 / Chapter 一. --- 儒家在建構理想人格方面的適切性 --- p.5 / Chapter (1) --- 爲人類實踐理想人格提供終極關懷 --- p.5 / Chapter (2) --- 以自身而及於他者作爲理想人格實踐之本 --- p.6 / Chapter 二 . --- 從成聖之道的實踐論儒家人格改造的限制 --- p.9 / Chapter (1) --- 人格改造的依據 --- p.9 / Chapter (2) --- 人格改造的實踐 --- p.11 / Chapter 三. --- 小結:自我修身對儒家理想人格改造的主導性 --- p.17 / Chapter 丙、 --- 登山寶訓人格改造的實踐 --- p.19 / Chapter 一 . --- 登山寶訓在建構理想人格的適切性 --- p.19 / Chapter (1) --- 登山寶訓乃人格成全的根本性指向 --- p.21 / Chapter (2) --- 登山寶訓中的虛己精神 --- p.26 / Chapter (3) --- 登山寶訓中理想人格的實踐 --- p.32 / Chapter 二 . --- 小結:信仰力量對登山寶訓人格改造的主導性 --- p.48 / Chapter 丁、 --- 登山寶訓對儒家人格改造的獻議 --- p.50 / Chapter 一 . --- 比較兩者的異同 --- p.50 / Chapter (1) --- 儒家方面 --- p.50 / Chapter (2) --- 登山寶訓方面 --- p.51 / Chapter 二 . --- 登山寶訓對儒家人格改造的幾項建議 --- p.53 / Chapter 戊、 --- 總結 --- p.56
8

Confucians, the shih class, and the Ming imperium uses of canonical and dynastic authority in Kuan Chih-tao's (1536-1608) "Proposals for following the men of former times to safeguard customs" (Ts'ung-hsien wei-su i) /

Weisfogel, Jaret Wayne. January 2002 (has links) (PDF)
Thesis (Ph.D.)--Columbia University, 2002. / Adviser: Robert Hymes. Includes bibliographical references.
9

Lĭ li: an interpretation

Lewis, Colin Joseph. January 2012 (has links)
L? ritual (禮) is one of the most distinctive features of Confucianism (r? ji?, 儒家), but interpreters have yet to agree on the extent of its functions and whether the Confucians provide any justification of its use. Contemporary attempts to derive such justification have typically relied upon explaining l?'s relationship with r?n humaneness (仁), another core concept for Confucianism that is frequently given great prominence in Confucian ethics. Drawing upon such approaches, I propose that at least one aspect of l?'s function is best understood as being bound-up with that of r?n and that this function arguably justifies Confucian appeals to l? as a guide to conduct. My approach is distinct from previous interpretations, however, in that I argue that l? serves metaphorically as the language by which attitudes conducive to r?n are managed and expressed, and that the successful application of l?, including its use in symbolizing ethically significant normative statuses, contributes to the Confucian ideal of harmony (h?, 和) on both interpersonal and intrapersonal levels. The upshot of this interpretation is that, despite criticisms both modern and ancient, we can clearly see how the Confucians justifiably imbue a particular aspect of traditional mores with normative ethical force. / published_or_final_version / Philosophy / Master / Master of Philosophy
10

The development of the Hui-Chou school of Confucian philosophy in the mid-Ch'ing period

張壽安, Chang, So-an. January 1986 (has links)
published_or_final_version / Chinese / Doctoral / Doctor of Philosophy

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