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Zhuzi de shi li guan ji qi yu li de guan xi zhi yan jiu : yi Zhuzi "Si shu" xue wei zhong xin /Mu, Jian, January 2008 (has links)
Thesis (Ph.D.)--Hong Kong University of Science and Technology, 2008. / Includes bibliographical references (leaves 330-358).
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Good or evil a Confucian and Christian dialogue on human nature /Huang, Daniel G. January 2009 (has links)
Thesis (M. Div.)--Trinity Evangelical Divinity School, 2009. / Abstract. Description based on print version record. Includes bibliographical references (leaves 75-79).
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Lun Zhang Zai hong ru dao yi fan fo de li lun gen juZhu, Jianmin. January 1900 (has links)
Thesis (M.A.) -- Taiwan da xue. / Cover title. Bibliography: p. 143-145.
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A historical introduction to the Apocryphal (Ch'an-Wei) texts of the Han dynastyDull, Jack L. January 1966 (has links)
Thesis--University of Washington. / Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves [446]-464).
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Learning as a way of living Lu Xiangshan and the neo-Confucian orientation to learning /Yu, Baofeng. January 2006 (has links) (PDF)
Thesis (Ph.D.)--Harvard University, 2006. / Adviser: Tu Wei-ming. Includes bibliographical references (p. 164-176)
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先秦儒學的「知」「識」論. / 先秦儒學的知識論 / Xian Qin ru xue de 'zhi' 'shi' lun. / Xian Qin ru xue de zhi shi lunJanuary 2014 (has links)
西方哲學中的知識論就著知識的本質、知識之範圍、知識成立的條件等等問題有著深入而又精微的討論,然而反觀中國古代的先秦儒者,他們所關懷往往是內聖外王之事,且拙於運用抽象的概念進行思考,因此他們從不曾顯題化地對知識之構造、本質等等進行嚴謹而有系統的思考。然而,人一旦廁身於世,就無可避免地面對認識的問題,而無論是甚麼人,都有運用自己的感官和理性思維去認識、理解世界的經驗,因此假使我們仔細閱讀先秦儒者對於「知」的零碎文本,未嘗不可建立一套先秦儒者的「知」「識」論。 / 因此,本文將以孔子、孟子、荀子的文本為主要探討對象,分析他們所言之「知」「識」的各種意涵,具體的論述將主要分為四章:第一章「耳目之知」,闡述先秦儒者對於運用各種身體感官以認識外物的討論;第二章則為「知慮之知」,以理性思維能力為探討核心;第三章則為「知義之知」,探討在孟荀理解中,道德是如何被認識;而最後一章是「知天之知」,研究「天」、「命」這兩個觀念在孟荀文本中,是如何被理解和掌握的。本研究希望通過重新梳理「知」之不同層次之意涵,重構先秦儒者對於知識的討論,雖然當中或沒有令人耳目一新之創見,但望能為日後進一步討論作基石。 / Western epistemology has flourish, thorough discussion on the nature, scope, necessary and sufficient conditions of knowledge. For Pre-Qin Confucians, as what they concerned about were how to be a sage and true king and they were weak in conceptual thinking, thus they did not have any thematic and systematic discussion on the issue of the nature and structure of knowledge. However, everyone encounters the problem of how to get to know the outside world when they are living. Besides this, everyone has the experience of using their sense organs and rationality to perceive and understand the world. As a result, although Pre-Qin Confucians has only some piecemeal texts on knowing, we can still re-construct their views on knowing through detailed, deep analysis of their words. / As a result, this research will focus on Confucius, Mencius and Xunzi, analyzing different meanings of "Zhi" "Shi" (knowledge) in their texts. It will divide into four main parts, chapter one will concentrate on the discussion of sensible knowing, while chapter two will reveal the kind of knowing by rational deliberation and inference. As for chapter three, it will study how morality is being acquired in Mencius and Xunzi’s thought. Then the last chapter will examine some transcendental objects, such as "tian" and "ming", are how to be perceived. After all, despite this research might not contain much insightful, new opinions, its clarification and division on the meaning of "Zhi" might serve as a helpful ground for further discussion on the thought of knowing in Chinese Philosophy. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 葉德莉. / Thesis (M.Phil.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 143-146). / Abstracts in Chinese and English. / Ye Deli.
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從「自律倫理學」 到「圓滿主義」: 儒家倫理學底理性重構之基本探究. / 從自律倫理學到圓滿主義 / 儒家倫理學底理性重構之基本探究 / From ethics of autonomy to perfectionism: groundwork of the rational reconstruction of Confucian ethics / CUHK electronic theses & dissertations collection / Digital dissertation consortium / Cong 'zi lü lun li xue' dao 'yuan man zhu yi': Ru jia lun li xue di li xing chong gou zhi ji ben tan jiu. / Cong zi lü lun li xue dao yuan man zhu yi / Ru jia lun li xue di li xing chong gou zhi ji ben tan jiuJanuary 2000 (has links)
盧傑雄. / 論文(博士)--香港中文大學, 2000. / 參考文獻 (p. 198-214) / 中英文摘要. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Lu Jiexiong. / Lun wen (bo shi)--Xianggang Zhong wen da xue, 2000. / Can kao wen xian (p. 198-214) / Zhong Ying wen zhai yao.
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孔子之道的再釋與重估. / Reinterpretation and reevaluation of the moral of Confucius / Reinterpretation and reevaluation of the moral of Confucius (Chinese text) / CUHK electronic theses & dissertations collection / Digital dissertation consortium / Kongzi zhi dao de zai shi yu chong gu.January 2002 (has links)
梁家榮. / 呈交日期: 2003年5月. / 論文(哲學博士)--香港中文大學, 2002. / 參考文獻 (p. 180-192). / 中英文摘要. / Cheng jiao ri qi: 2003 nian 5 yue. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Liang Jiarong. / Zhong Ying wen zhai yao. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (p. 180-192).
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The junzi doth protest toward a philosophy of remonstrance in Confucianism /Suddath, Virginia D. January 2005 (has links)
Thesis (Ph. D.)--University of Hawaii at Manoa, 2005. / Includes bibliographical references (leaves 237-244).
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A study of the concepts of Qing, Li, and Zhi, in pre-QinConfucianismLi, Wai-shing, 李偉成 January 2000 (has links)
published_or_final_version / Chinese / Master / Master of Philosophy
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