This thesis analyses the poetry contained in anthologies published between the 1940s and 1980s in New Zealand and that of some later anthologies that retrospectively covered the same period. I wanted to find out what subject matter preoccupied poets during these times, to monitor changes in the content of that poetry and to observe what techniques were used and the evolution of styles. Complimentary to the study of the poetry is an evaluation of the intentions of the editors of the anthologies and how much their selections were directed by their tastes and knowledge to form a kind of 'construct', or representation of the publishing of poetry. From my reading, I conjectured that the literary canon with regard to poetry was formed in New Zealand by the mid-1970s, on the strength of publications from Penguin and Oxford University Press. The 1945 and 1960 anthologies by Allen Curnow were extremely influential - particularly the second of these two - and the editors of future anthologies from the larger publishers diverged comparatively little from his choices. Curnow's anthologies are the subject of Chapter One, and in Chapter Two, I look at Vincent O'Sullivan's series of three anthologies for Oxford (1970, 1976 and 1987), which confirmed and expanded that canon. However, from the mid-1960s, and especially in the early 1970s, new trends emerged in New Zealand writing, linked to a consciousness of post-modernist literary theory. Some of the new trends, together with material that supplemented existing perspectives on poetry, are discussed in Chapter Three. The greater degree of acknowledgement of writing by women poets - which began in the late 1960s in smaller literary journals - reached a point where the first anthology of women's poetry, Private Gardens, could be published in 1977. The first major anthology to be edited by a woman appeared five years later. The gradualness of these changes is stressed, however, with regard to women's poetry included in the larger anthologies themselves. A new bias emerged in the late 1970s and 1980s in favour of work from the University presses. Nevertheless, anthologies that presented some alternative point of view on our literary history proliferated at the beginning of the twenty-first century. Taken together, the anthologies Big Smoke and Real Fire form a more holistic picture of what went on in the 1960s and 1970s and are discussed in Chapter Four of this thesis. Concluding remarks focus on the prejudices that appear to have guided the publishing of poetry in New Zealand anthologies, the influence of major poets, and the possibilities for further study of this body of literature.

�Every poet who takes language seriously is working against a culture of clear marketable meanings and commodified production� states New Zealand novelist, essayist and poet Gregory O�Brien. This statement is the motivation for research that is explored in a collaborative ethnographic study of brand culture perceptions in New Zealand. It takes its inspiration from The Poetics of Space (Bachelard, 1978) and provides intimate lyrical insights into the experience of brands and brandscapes. Gregory O�Brien describes the artists that inspire him as: �Those who resolutely stand on their own creative terms, working towards their own objectives, as oblivious as they can be to any market forces.� O�Brien�s observations are relevant to the research project in two essential ways: first to cast light on a shared cultural commodity construct such as a brand from its proposed opposite cultural site of individual imagination and secondly, to accept the poetic in the form of the undiluted voice of vocational poets as valuable media in their own right to achieve insightful interpretations. Critical marketing projects have the duty to generate an alternative �marketing gaze� sufficient to the task of �revelation� (Brownile & Hewer, 2007). With regards to individual artists and poets specifically, critical marketing concepts implicitly pose the main research question as to the scenarios that are conceivably available to consumers: how does �working against marketable meanings� imaginatively work? The project proposes the new construct of co-imagination as the co-active mental and spiritual engagement of consumers with the cultural artefacts of brandscapes that invite individual meaning making. It substantiates this individuality in a poetic evocation of brandscapes by thirteen artists. It analyses the holistic imaginative process on the basis of mental models, strategic scenarios and evocative aesthetics, in order to assess how talented consumers work against marketable meaning. It subsequently offers the relationship of co-imagination with existing co-optive concepts in marketing, literature and consumer behaviour, such as co-creation (Prahalad & Ramaswamy, 2004), co-performance (Deighton, 1992) and co-duction (Booth, 1988). It results in a collaborative artistic inquiry that assembles individual evocations of enchantment and disenchantment with the beauty and ugliness of brandscapes, through newly created poetry. The research introduces the new concepts of aesthetic scarcity and aesthetic community and in its collaborative method of inquiry offers an alternative to a poetic tradition in consumer behaviour of the poet / researcher conflation (Sherry & Schouten, 2002). As a result, the project complements the understanding of the individual meaning-making process in brand culture and is relevant to both practitioners and researchers in consumer behaviour and brand strategy. The design of the project included a four month research journey that covered the North and the South Island of New Zealand with the objective of meeting a variety of poets in their local inspirational environments and brandscapes and catalyse an unusual creative cooperation of highly individual radical artists. In the thick description and analyses of the extensive field research, the project implicitly adds to existing work on brand culture (Schroeder, Salzer Morling, & Askegaard, 2006), brand aesthetics (Saizer-Mörling & Strannegård, 2004) and the relationship between artists and brands (Schroeder, 2005). The research includes design elements based on romantic pragmatism (Rorty, 2007a) and cognitive aesthetics (R. H. Brown, 1977), both post-romantic concepts that explore aesthetic perception as perspectival knowledge and aesthetic distance as a means to transcend the dichotomy of objectivity and subjectivity.

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Thesis (Ph. D.)--Columbia University. / Vita. Includes bibliographical references (p. 100-102).

Thesis--Frankfurt am Main, 1975. / Cover title: Künstlerdenkmäler in Frankreich. Vita. Includes bibliographical references (p. [27-61] (2d group)).

Thesis (doctoral)--Université de Paris VII, 1976. / Includes bibliographical references (p. 686-741) and index.

Thesis (master's)--al-Jāmiʻah al-Lubnānīyah, 1981. / Includes bibliographical references (p. 378-399) and index.

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Despite a recent global surge in the reception and translation of Korean women poets, there has been surprisingly little scholarship on this topic. This dissertation aims to expand the focus of Western scholarship beyond the Korean male canon by providing the first in-depth analysis of the works of Korean women poets in the 20th and 21st centuries. The poets I chose to examine for this study played a critical role in revolutionizing traditional verse patterns and in integrating global socio-political commentary into modern Korean poetry. In particular, by experimenting widely with forms from epic narrative, memoir in verse, and shamanic narration to epistolary verse and avant-garde styles, they opened up new possibilities for Korean women's lyric poetry. In addition, they challenged the traditional notion of lyric poetry as simply confessional, emotional, passive, or feminine. Their poetry went beyond the commonplace themes of nature, love, and longing, engaging with socio-political concerns such as racial, class, and gender discrimination, human rights issues, and the ramifications of the greatest calamities of the 20th century, including the Holocaust, the Korean War, and the Kwangju Uprising. Unlike the dominant scholarship that tends to highlight the victimization of women and their role as passive observers, this project shows Korean women poets as active chroniclers of public memory and vital participants in global politics and literature. The multifaceted and detailed reading of their work in this dissertation facilitates a more nuanced understanding of the complexity of 20th-and 21st-century women's lives in Korea. / East Asian Languages and Civilizations