Thesis (Ph. D.)--West Virginia University, 2004. / Title from document title page. Document formatted into pages; contains vii, 196 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 185-196).

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Thesis (Ph. D.)--University of California, Los Angeles, 2007. / Vita. Includes bibliographical references (leaves 124-133).

FERNANDES, Antônio Batista. A naturalização do homem e a ação política em Hannah Arendt. 2013. 120f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2013. / Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-09-21T11:28:21Z No. of bitstreams: 1 2013_dis_abfernandes.pdf: 1103224 bytes, checksum: 08afb4e52d477b31099186635d6c3a11 (MD5) / Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-09-23T14:32:37Z (GMT) No. of bitstreams: 1 2013_dis_abfernandes.pdf: 1103224 bytes, checksum: 08afb4e52d477b31099186635d6c3a11 (MD5) / Made available in DSpace on 2017-09-23T14:32:37Z (GMT). No. of bitstreams: 1 2013_dis_abfernandes.pdf: 1103224 bytes, checksum: 08afb4e52d477b31099186635d6c3a11 (MD5) Previous issue date: 2013 / O objetivo dessa dissertação é examinar a moderna naturalização do homem e a teoria da ação política em Hannah Arendt. Para tanto, iniciaremos com a análise da terceira parte da obra Origens do Totalitarismo. Nessa obra, a autora apresenta os campos de concentração como sendo o núcleo dos regimes totalitários e os primeiros a reduzirem o homem a sua condição natural, eliminado a liberdade e aniquilando a pessoa jurídica e moral dos indivíduos. Na sequência, refletiremos sobre a crescente naturalização do homem ocorrida na modernidade, tendo como base os escritos posteriores a Origens do Totalitarismo. Neste sentido, analisaremos os textos: A condição humana e Sobre a Revolução, onde Arendt reflete sobre o declínio do espaço público e a moderna ascensão do social, caracterizada pela redução da liberdade ao campo das necessidades biológicas. Por fim, apresentaremos a teoria da ação política como alternativa à moderna naturalização do homem. A ação em Arendt tem sempre uma relação política e está fundada na capacidade que os homens têm desde seu nascimento de dar início a novos começos, de fundar novos corpos políticos. Assim, é somente através da redenção da ação que poderemos vislumbrar uma retomada da dignidade da política nos tempos atuais, principal hipótese de nossa pesquisa.

In the year 2016, 65.6 million people were forcibly displaced from their homes. A third of these people are now refugees (UNHCR 2017). As these people seek refuge in other countries, the citizens of the host countries are pushing back with fear of the unknown. In this instance it does not matter to those who fear the other from what the refugees are escaping, nor what it took to get where they are now. An architectural movement is expanding beyond its traditional skills in order to empower those outside of the field to engage with the spatial environments. This opens up the possibility of giving those who have been classified as "other" a voice through a spatial construction. Architectural affect offers an opportunity to create a social commentary through architecture. These sensations are created through the unconscious adaptation of perspective, without the use of cultural symbols (Lavin 2011). In architecture, affect can be fostered with the participation of space and intensified with the interaction between one or more mediums. Through the examination of the experience of refugees who have encountered the fear of "otherness", this thesis looks to translate these memories into an architectural construction that will examine the concept of vocalization through affect and mitigate the fear felt by the host countries. / 0 / SPK / specialcollections@tulane.edu

A tese busca apresentar uma leitura do livro Da Guerra, do general prussiano Carl von Clausewitz. Tal leitura privilegia os aspectos decorrentes do entendimento de que a guerra faz parte da política e serve para a compreensão das ações políticas como um tudo. O trabalho se vale do conceito de ação política de Bertrand de Jouvenel. Identifica a guerra como uma ação política forte que envolve não somente fortes sentimentos como também um caráter transformador da realidade. O texto busca responder o que significam a lógica e a gramática da guerra, idéia mencionada mas não desenvolvida por Clausewitz. Valendo-se do entendimento de que a lógica da guerra pertence à política e que esta orienta a condução da guerra em suas manifestações específicas, mostra-se como a guerra e a políticas têm aspectos em comum, principalmente no que se refere às ações políticas fortes, como as revoluções. Por fim, a tese explora o tema da gramática da guerra, referente às suas diferenças em relação à política, notadamente identificada com os aspectos ligados à violência, que não se faz presente necessariamente em todas ações políticas / This thesis aims to present a reading of Prussian general Carl von Clausewitzs book, On War. Such reading emphasizes the theorical consequences from the understanding that war is part of politics and suits the explanation of all political actions. This works bases on Bertrand de Jouvenels political action concept. It identifies war as a strong political action that involves strong feelings and passions and a changing nature of reality. The present text aims also to explain the meaning of logic and grammar of war, a Clausewitzs idea that was not well explained. Taking into account that the logic of war belongs to politics and this one guides the conduct of war in its especifical manifestations, the author seeks to show how war and politics have several points in common. This can be observed mainly in strong political actions, such as revolutions. Lastly, it deals with grammar of war, concerned to differences with politics. These differences point to elements that are identified with violence, an issue that is not always present in all political actions

In her philosophical writings, Simone de Beauvoir argues our existence is defined by an inability to possess an objective understanding of our being. This fundamental ambiguity turns us towards a process of having-to-be – a series of attempts to define who we wish to become and the world we wish to establish. Through a reading of Beauvoir's novel, The Mandarins, I produce an outline of the political subject and a philosophy of political- ethical action that properly navigates this ambiguity. By committing to utopian political projects that aim at universalizing the conditions for collective self-emancipation, the political subject engages in political-ethical action that is a total manifestation of having- to-be at the same time as being.

In her philosophical writings, Simone de Beauvoir argues our existence is defined by an inability to possess an objective understanding of our being. This fundamental ambiguity turns us towards a process of having-to-be – a series of attempts to define who we wish to become and the world we wish to establish. Through a reading of Beauvoir's novel, The Mandarins, I produce an outline of the political subject and a philosophy of political- ethical action that properly navigates this ambiguity. By committing to utopian political projects that aim at universalizing the conditions for collective self-emancipation, the political subject engages in political-ethical action that is a total manifestation of having- to-be at the same time as being.

Thesis (Ph. D.)--Pennsylvania State University, 2001. / Includes bibliographical references (leaves 84-88).

Thesis (Ph. D.)--Ohio State University, 2005. / Title from first page of PDF file. Document formatted into pages; contains x, 124 p.; also includes graphics Includes bibliographical references (p. 118-124). Available online via OhioLINK's ETD Center