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1	A virtude política na Terra de Santa Cruz: ambição e insolência na Gênese da República Nova Gonçalves, Leandro Ramos 09 December 2015 (has links) Made available in DSpace on 2016-04-25T20:21:34Z (GMT). No. of bitstreams: 1 Leandro Ramos Goncalves.pdf: 5526962 bytes, checksum: c0a47b3eb7c3a3b87de0b0fe767dc90f (MD5) Previous issue date: 2015-12-09 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / In the widespread rhetoric of consolidation masks a paradox inside of the brazilian political scenario: the republican system was build in the prewritten institutions on the Constituitional Letter of 1988 as a institucional arrangement and after twenty five years of exercise didn t crumble in front of adversity, like had always happened in Brazil s politics; however, researchs about people s political imaginary doesn t show a remarkable evolution of the republican way of life that happened among this institution. In view of this problematic, this work it s intented to try to understand the experience of the past and presente things, trying to verify if the contemporaneous brazilian State built this regime facing freedom like it was supposed to do. The methodology used was inspired by Niccolo Machiavelli s categories for analysis: facing the Nova Republica s as State, that has form and matter, build and orderly from the Virtue of the great, while princes, for the establishiment of the people, starting with the moment provided by Fortune during the period / Na difundida retórica da consolidação se mascara um contrassenso do cenário político brasileiro: o sistema republicano se edificou nas instituições prescritas na Carta Constitucional de 1988 como arranjo institucional, e após vinte e cinco anos de exercício não se esfacelou frente as adversidades, como sempre foi típico da política no Brasil; todavia, pesquisas acerca do imaginário político do povo não se verifica notável evolução de um modo de vida efetivamente republicano que tenha se dado concomitante a estas instituições. Tendo em vista essa problemática, o presente trabalho tem por fim buscar compreender a experiência das coisas passadas e presentes a fim de verificar se o Estado brasileiro contemporâneo edificou regime voltado a liberdade de fato como se prescreve o direito. A metodologia vale-se aqui das categorias de Nicolau Maquiavel para análise, isto é, encarar a construção da Nova República, enquanto um Estado, que tem forma e matéria, gerado e ordenado a partir da Virtude dos grandes, enquanto príncipes, para o estabelecimento do hábito de comportamento do povo, a partir das ocasiões fornecidas por uma Fortuna dada no tempo Virtude política Fortuna Grandes e povo República no Brasil Political virtue Fortune The great and people Brazil s Republic CNPQ::CIENCIAS SOCIAIS APLICADAS
2	A virtude política na Terra de Santa Cruz: ambição e insolência na Gênese da República Nova Gonçalves, Leandro Ramos 09 December 2015 (has links) Made available in DSpace on 2016-04-26T14:55:45Z (GMT). No. of bitstreams: 1 Leandro Ramos Goncalves.pdf: 5526962 bytes, checksum: c0a47b3eb7c3a3b87de0b0fe767dc90f (MD5) Previous issue date: 2015-12-09 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / In the widespread rhetoric of consolidation masks a paradox inside of the brazilian political scenario: the republican system was build in the prewritten institutions on the Constituitional Letter of 1988 as a institucional arrangement and after twenty five years of exercise didn t crumble in front of adversity, like had always happened in Brazil s politics; however, researchs about people s political imaginary doesn t show a remarkable evolution of the republican way of life that happened among this institution. In view of this problematic, this work it s intented to try to understand the experience of the past and presente things, trying to verify if the contemporaneous brazilian State built this regime facing freedom like it was supposed to do. The methodology used was inspired by Niccolo Machiavelli s categories for analysis: facing the Nova Republica s as State, that has form and matter, build and orderly from the Virtue of the great, while princes, for the establishiment of the people, starting with the moment provided by Fortune during the period / Na difundida retórica da consolidação se mascara um contrassenso do cenário político brasileiro: o sistema republicano se edificou nas instituições prescritas na Carta Constitucional de 1988 como arranjo institucional, e após vinte e cinco anos de exercício não se esfacelou frente as adversidades, como sempre foi típico da política no Brasil; todavia, pesquisas acerca do imaginário político do povo não se verifica notável evolução de um modo de vida efetivamente republicano que tenha se dado concomitante a estas instituições. Tendo em vista essa problemática, o presente trabalho tem por fim buscar compreender a experiência das coisas passadas e presentes a fim de verificar se o Estado brasileiro contemporâneo edificou regime voltado a liberdade de fato como se prescreve o direito. A metodologia vale-se aqui das categorias de Nicolau Maquiavel para análise, isto é, encarar a construção da Nova República, enquanto um Estado, que tem forma e matéria, gerado e ordenado a partir da Virtude dos grandes, enquanto príncipes, para o estabelecimento do hábito de comportamento do povo, a partir das ocasiões fornecidas por uma Fortuna dada no tempo Virtude política Fortuna Grandes e povo República no Brasil Political virtue Fortune The great and people Brazil s Republic CNPQ::CIENCIAS SOCIAIS APLICADAS
3	Political contradictions : discussions of virtue in American life LaVally, Rebecca 26 January 2011 (has links) This dissertation asserts that American political culture faces a crisis of virtue and explores the role of citizens, journalists and politicians in fostering it. The historic election of Barack Obama on a platform of hope and change in 2008 suggests that Americans yearn for an infusion of virtue into political life. I assert, however, that we have lacked a lexicon of political virtue, or any systematic understanding of which virtues we value and which matter most to us. Nor have we understood whether groups who constitute key elements of our democracy—citizens, journalists, politicians, men and women, Democrats and Republicans—value virtues in politics similarly or differently. Without a working knowledge of the anatomy of virtue in the body politic, what is to prevent us from having to change again? By charting the virtue systems of these key groups, I have made explicit what is implicit to reveal that political virtue is more valued—and more present—than Americans likely realize. This exploration, I believe, contributes to the scholarship of political communication by enabling a fuller and more useful understanding of American political culture—and of the contradictions, curiosities, and surprises that enrich it. / text American politics Party politics Political virtue Newspapers M. Jodi Rell Christopher Dodd John Baldacci Olympia Snowe Kathleen Sebelius Sam Brownback Dianne Feinstein Arnold Schwarzenegger Political ethics Political capital Masculine virtue Feminine virtue Letters to the editor Political websites Political integrity Political liking Female politicians Women politicians News frames Media mores Media norms Celebrity politics American public life Political journalists Political reporting Media agenda setting Political campaigns Crisis of virtue Political immediacy Political androgyny Rhetoric

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