The question of morality related to adolescents now seems to be a thorny issue which gets into those in authority in South Africa. So far, nobody denies that the moral fibre in live of people is deteriorating at all age levels. The adolescents are probably most vulnerable. Various research projects, obviously have been conducted in relation to morality, however, serious problems are still experienced with regard to the perception of morality by adolescents. Consequently, the aim of this research is to explore and describe how adolescents perceive morality, and to draw guidelines which will be used by educators to assist adolescents in their moral development. This research can therefore contribute in helping the adolescents acquire the knowledge of factors that affect their perception of morality. This will help them not to be a menace to society. An explorative, descriptive, contextual and qualitative design was followed to conduct this research. A purposive sample was used and the young people had to satisfy specific criteria pertaining to being adolescents. Focus group interviews were conducted. Adolescents between fourteen and eighteen years of age participated. After the interviews had been recorded on audiotape and were transcribed, Tech’s method of data analysis was followed to analyze the data and ensure that trustworthiness is maintained. The results brought the following themes to light: • Expression of adolescents’ perception of morality • Morality versus immorality • Crime • Parents identified as neglecting and abusive • Adolescents expressed concern that their parents’ perception of certain aspects of life is not acceptable. It is evident that the conduct of adolescents is determined their perceptions of morality. As a result it is hoped that if due acknowledgement is made that educators and parents need to give proper guidance to adolescents about moral principles, harmonious interaction will prevail in both the home and the school. / Prof. C.P.H Myburgh

M.A. / In present-day society, solid waste can no longer be treated as a non-valuable resource. Municipal waste produced from residential and commercial sources has become an economic resource for the poor on landfill sites. Urban poor, rural-urban migrants and urban-urban migrants are the ultimate symbol of the informal economy on landfill sites. These migrants have identified waste as an economic resource to extract a livelihood. In their presence on landfill sites, South Africa has introduced waste management policies which endorse the notion of sustainable development. Sustainable development is the notion through which South Africa shapes and parallels its environmental directive to avoid destruction and depletion of natural resources. Sustainable development is a theoretical framework adopted by this study to evaluate the effect of legislation on informal waste salvagers and waste salvaging. Waste salvaging is often frowned upon and neglected by local municipal authorities who are constitutionally mandated to ensure preservation of natural resources. Amongst other things, local municipalities need to recreate economic opportunities and curb the unemployment rate. Furthermore, South African municipalities deliberated during the tabling of the Polokwane Declaration to reduce waste disposal by 50% in 2012 through waste recycling and waste minimisation. In the absence of employment opportunities, local municipalities in South Africa are continually faced with the dilemma of incorporating informal waste salvaging into their waste management directives. This study uses Weltevreden landfill site in Polokwane as a case study to evaluate the effects of legislation on informal waste salvaging. A waste management and sustainability framework towards career waste salvagers was developed as a paradigm to incorporate elements of sustainable livelihood approach. The framework allowed the study to comprehend the synergy and the discords that waste management directives in South Africa unravel on informal waste salvaging. Furthermore, this led to the procreation of a model to unlock the economic potential of waste in South African municipalities. The model recognises the elements of waste management directives such as National Environmental Management Act, 1998 (Act No.107 of 1998) and National Environmental Management: Waste Act, 2008 (Act No. 59 of 2008). Despite that, the model resonates on the promulgations made in the Waste Act, 2008 (Act No. 59 of 2008) on informal waste salvaging. This study intends to evaluate the extent to which contemporary waste management directives in South Africa support waste salvaging within the three pillars of sustainable development, namely economic, social and environmental. However, this research hypothesises that waste management directives in South Africa fail to support the three pillars of sustainable development. In light of the hypothesis, this research has identified waste salvagers, waste Thaba Makgafela Richard iii management officials and the public as instrumental respondents to evaluate perceptions and challenges linked to the informal waste economy. A desktop review of available regulatory instruments informed recommendations and the model procreated in this study. The key lessons are highlighted and followed in Chapter 7 which provides analytical conclusions and recommendations for all the chapters.

Jews were present in Pietersburg [Polokwane] from the time of its establishment in 1868. They came from Lithuania, England and Germany. They were attracted by the discovery of gold, land and work opportunities. The first Jewish cemetery was established on land granted by President Paul Kruger in 1895. The Zoutpansberg Hebrew Congregation, which included Pietersburg and Louis Trichardt was established around 1897. In 1912, Pietersburg founded its own congregation, the Pietersburg Hebrew Congregation. A Jewish burial society, a benevolent society and the Pietersburg-Zoutpansberg Zionist Society was formed. A communal hall was built in 1921 and a synagogue in 1953. Jews contributed to the development of Pietersburg and held high office. There was little anti-Semitism. From the 1960s, Jews began moving to the cities. The communal hall and minister's house were sold in 1994 and the synagogue in 2003. Only the Jewish cemetery remains in Pietersburg. / Religious Studies & Arabic / M.A. (Judaica)

Jews were present in Pietersburg [Polokwane] from the time of its establishment in 1868. They came from Lithuania, England and Germany. They were attracted by the discovery of gold, land and work opportunities. The first Jewish cemetery was established on land granted by President Paul Kruger in 1895. The Zoutpansberg Hebrew Congregation, which included Pietersburg and Louis Trichardt was established around 1897. In 1912, Pietersburg founded its own congregation, the Pietersburg Hebrew Congregation. A Jewish burial society, a benevolent society and the Pietersburg-Zoutpansberg Zionist Society was formed. A communal hall was built in 1921 and a synagogue in 1953. Jews contributed to the development of Pietersburg and held high office. There was little anti-Semitism. From the 1960s, Jews began moving to the cities. The communal hall and minister's house were sold in 1994 and the synagogue in 2003. Only the Jewish cemetery remains in Pietersburg. / Religious Studies and Arabic / M.A. (Judaica)