This thesis examines the impact of poetics and ideology on the French translations of eight contemporary heroine-centred and women-oriented fictional texts (including Helen Fielding’s Bridget Jones’s Diary). Using a systemic and descriptive framework (Toury 1995) as well as works on manipulation in translation (Lefevere 1992)(Venuti 1998), I explore the various ways in which these generically hybrid and ideologically complex texts have been rewritten according to the dominant poetics and ideology of the French roman sentimental. Interviews undertaken with editors and translators identify the perceived appeal of these texts to the French market: their romantic plot. As a comparative analysis of originals and translations reveals, this resulted in specific translational strategies regarding gender representations, notably poetological elements subverting a dominant model of romantic femininity. This thesis sheds light on the subtle differences between French and Anglo-American generic traditions and gender ideologies and its contribution is three-fold. Firstly, it adds to an emerging body of case studies which examine poetological and ideological revisions in the French translations of heroine-centred and womenoriented fictional texts (Cossy 2004, 2006, 2006a)(Le Brun 2003). Secondly, as the selection of a thematically – rather than formally – linked corpus of texts is still relatively uncommon in translation and intercultural studies, this thesis advances a new paradigm in the analysis of poetics and ideology in translation (Munday 2008): a self-reflexive approach which favours transversal examinations of specific aspects in thematically linked corpora. Thirdly, this study suggests that if women’s entertainment, produced and translated for mass consumption, reaches a broad audience worldwide and plays an important part in women’s socialisation, interdisciplinary studies of translations across forms can constitute a useful way of detecting the unspoken gender values of the cultures for which and by which they are produced.

Thesis (Ph.D.)--Bowling Green State University, 2007. / Document formatted into pages; contains vi, 149 p. Includes bibliographical references.

Adolescent in Taiwan and Japan Drama: Obversation, Interpretation and Consumption

Habilitationsschrift--Universität Konstanz. / Includes indexes. Includes bibliographical references (p. [296]-317).

Thesis (Ph. D.)--Rutgers University, 2009. / "Graduate Program in History." Includes bibliographical references (p. 252-262).

Thesis ( M.A. ) -- University of Texas at Arlington, 2008.

Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2009. / Full text also available online. Scroll down for electronic link.

Thesis (Ph. D.)--University of Texas at Austin, 2002. / Vita. Includes bibliographical references. Available also from UMI Company.

Technology in Japan has reached ubiquitous status and its development is one of the main priorities of state policy. which includes a wide range of programs aimed at increasing the involvement of IT in everyday life as an improvement of both society and humanity itself. On the other hand, there seems to be resistance among citizens of western countries to accept refrigerators able to tell you that you are almost out of eggs, or cars that remind you to fasten the safety belt or check your breath for the presence of alcohol before you can drive. There seems to he resistance for us to talk to machines as if they were alive. The question thus emerges: why are the Japanese so conscious about technologies? What is there in Japanese spirituality, tradition, history, or ideology that facilitates the acceptance of Information Technologies and Artificial intelligence as not only an integral part of daily life, but in fact as forms of actual consciousness? This thesis will deal with two aspects of contemporary life of Japanese - technologies and Shinto as a part of daily routine. These two aspects lead us to the concept of posthumanism as well as a religious concept of Shinto as a way of life in Japan. The questions arising from this approach are why and how information technologies are related to Shinto. Why is this relation almost inevitable? To answer these questions, this thesis will analyze the personification of technology in both Japanese animated film and in consumer products. / Graduate

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