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Cultural Transition in the Northern Levant during the Early Iron Age as Reflected in the Aegean-style Pottery at Tell TayinatJaneway, Brian 19 June 2014 (has links)
Did an invasion of the Sea Peoples cause the collapse of the Late Bronze Age palace-based economies of the Levant, as well as of the Hittite Empire? Renewed excavations at Tell Tayinat in southeast Turkey promise to shed new light on the critical transitional phase of the Late Bronze/Early Iron Age (c. 1200-1000 B.C.), a period which in the Northern Levant has until recently been considered a Dark Age, due in large part to the few extant textual sources relating to its history (Hawkins 2002: 143). Specifically, this thesis is based upon a stylistic analysis of a distinctive painted pottery known as Late Helladic IIIC (LH IIIC) excavated at the site. Its core is comprised of a diachronic study of the Tayinat ceramics tied into a synchronic comparison with sites across the region—the Amuq Valley, the Levantine coast, Anatolia, Cyprus, and the Aegean Sea basin. Two key objectives of the pottery analysis are to discern Aegean stylistic characteristics from those that are local, and to chronologically situate the assemblage on the basis of regional parallels.
What precisely was the nature of Iron I occupation at the site? Renewed excavations suggest that a rudimentary village settlement may have been constructed. Were the inhabitants that founded the Iron Age settlement immigrants that originated in areas to the west—Cyprus, Western Asia Minor, or the Greek Mainland—who were in
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search of more hospitable environs to settle? Or were they elements of the indigenous population forced to start anew after the socio-economic disruptions at the end of the Late Bronze Age? Perhaps they comprised a mixed population of both groups? Stylistic analysis of the painted ware would seem to support the third alternative, resulting in a hybrid style that fused Aegean shapes and motifs with local traditions. Did they simply relocate from the ruins of neighboring Tell Atchana (ancient Alalakh) or from other settlements in the Amuq Valley? Perhaps the movements were not en masse, but rather consisted of small elite groups or tradesmen that assimilated into the local economy, the result of a prolonged process of acculturation. The nature and relative amount of LH IIIC pottery in the Tayinat assemblage favors a traditional migration model. This research begins to fill a longstanding lacuna in the Amuq Valley and attempts to correlate with major historical and cultural trends in the Northern Levant and beyond.
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Export porcelain from Seto in the Meiji eraItani, Yoshie January 2006 (has links)
No description available.
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Investigating Lapita subsistence and pottery use through microscopic residues on ceramics: methodological issues, feasibility and potentialAlison Crowther Unknown Date (has links)
This thesis presents the results of experimental and archaeological investigations of microscopic plant residues on Lapita pottery from the western Pacific Islands. Lapita is a critical phase in the culture history of the Pacific region and has been associated with the development and spread of a subsistence system based on the cultivation of tropical starch crops, particularly those in the taro-yam complex. However, few archaeobotanical remains been recovered from Lapita sites to lend empirical support to this model. This study explores whether microscopic starch granules, calcium oxalate crystals and other plant microremains on Lapita potsherds can provide direct evidence for the preparation and consumption of staple plant foods, as well as important clues to the function and use of pottery in Lapita society, matters which remain the subject of some debate. This research was undertaken in two main phases. The first involved a series of technical studies aimed at developing methods for recovering and identifying starch and raphide residues on archaeological pottery. Changes to starch during cooking and charring under different heat and moisture conditions were examined to understand how granules survive differentially depending on cooking method and food type. Various methods used to extract native starch granules from charred residues were then tested and a procedure based on a weak oxidising treatment was developed for use on the archaeological residues. The reliability of calcium oxalate raphide analysis, which is much less developed than that of starch, was also critically assessed. Issues with previous identifications of raphides in Pacific microfossil assemblages were highlighted. Morphological criteria were presented for identifying aroid raphides more accurately and chemical tests were developed to differentiate them from naturally-occurring calcite crystals, which were abundant in the sites analysed. The second phase of research analysed microscopic residues on Lapita and post-Lapita potsherds from archaeological sites in the Mussau and Anir Islands (PNG), the Reef Islands (Solomon Islands), New Caledonia, and the Samoan Archipelago. Despite the generally small quantities of residue recovered from the archaeological samples, several sherds with possible use-related starch residues were identified. These initial results indicate that ceramic vessels, including both plain and dentate-decorated Lapita wares, were employed in a variety of tasks involving the cooking and/or consumption, and storage or preparation of starch-based foods. It was also found that these were among the activities performed at the ‘special purpose’ stilt house structure at the ECA site, which raises questions about the possible social or ritual status of staple starch resources in Lapita society. One of the most significant findings to emerge from this study was of taro (Colocasia esculenta) starch granules on sherds from the ERA Lapita site (Anir, New Ireland), and granules identified tentatively as taro on sherds from RF-2 (Reef Islands) and Mulifanua (Samoa). A number of unidentified morphotypes were also present on the Lapita and post-Lapita sherds, suggesting that a variety of plants not among the key root crops were also exploited. These may include some of the many fruits and nuts attested in archaeobotanical assemblages from Pacific sites. The ceramic residue data complement starch and phytolith evidence recovered from cultural sediments from RF-2, which demonstrate the presence and probable exploitation of a suite of crop plants typically associated with the Lapita ‘economic package’. In addition to taro, these include at least one cultivated species of Eumusa banana, non-domesticated (seeded) Australimusa bananas, bamboo, and possibly also Canarium, coconut, and sago. These data support models suggesting that Lapita groups were cultivating and transporting subsistence plants, including at least one of the major root crop complexes, and associated knowledge of their production and preparation across the western Pacific from the mid-late Holocene. This study demonstrated that analyses of microscopic starch residues on archaeological ceramics from the Pacific region can yield significant insights into vessel use and plant exploitation. Further methodological refinements should aim to increase starch yields, which will enable stronger associations between residues and vessel uses to be established. Expansion of reference collections is also required so that more precise identifications of the specific plant foods involved can be achieved.
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Investigating Lapita subsistence and pottery use through microscopic residues on ceramics: methodological issues, feasibility and potentialAlison Crowther Unknown Date (has links)
This thesis presents the results of experimental and archaeological investigations of microscopic plant residues on Lapita pottery from the western Pacific Islands. Lapita is a critical phase in the culture history of the Pacific region and has been associated with the development and spread of a subsistence system based on the cultivation of tropical starch crops, particularly those in the taro-yam complex. However, few archaeobotanical remains been recovered from Lapita sites to lend empirical support to this model. This study explores whether microscopic starch granules, calcium oxalate crystals and other plant microremains on Lapita potsherds can provide direct evidence for the preparation and consumption of staple plant foods, as well as important clues to the function and use of pottery in Lapita society, matters which remain the subject of some debate. This research was undertaken in two main phases. The first involved a series of technical studies aimed at developing methods for recovering and identifying starch and raphide residues on archaeological pottery. Changes to starch during cooking and charring under different heat and moisture conditions were examined to understand how granules survive differentially depending on cooking method and food type. Various methods used to extract native starch granules from charred residues were then tested and a procedure based on a weak oxidising treatment was developed for use on the archaeological residues. The reliability of calcium oxalate raphide analysis, which is much less developed than that of starch, was also critically assessed. Issues with previous identifications of raphides in Pacific microfossil assemblages were highlighted. Morphological criteria were presented for identifying aroid raphides more accurately and chemical tests were developed to differentiate them from naturally-occurring calcite crystals, which were abundant in the sites analysed. The second phase of research analysed microscopic residues on Lapita and post-Lapita potsherds from archaeological sites in the Mussau and Anir Islands (PNG), the Reef Islands (Solomon Islands), New Caledonia, and the Samoan Archipelago. Despite the generally small quantities of residue recovered from the archaeological samples, several sherds with possible use-related starch residues were identified. These initial results indicate that ceramic vessels, including both plain and dentate-decorated Lapita wares, were employed in a variety of tasks involving the cooking and/or consumption, and storage or preparation of starch-based foods. It was also found that these were among the activities performed at the ‘special purpose’ stilt house structure at the ECA site, which raises questions about the possible social or ritual status of staple starch resources in Lapita society. One of the most significant findings to emerge from this study was of taro (Colocasia esculenta) starch granules on sherds from the ERA Lapita site (Anir, New Ireland), and granules identified tentatively as taro on sherds from RF-2 (Reef Islands) and Mulifanua (Samoa). A number of unidentified morphotypes were also present on the Lapita and post-Lapita sherds, suggesting that a variety of plants not among the key root crops were also exploited. These may include some of the many fruits and nuts attested in archaeobotanical assemblages from Pacific sites. The ceramic residue data complement starch and phytolith evidence recovered from cultural sediments from RF-2, which demonstrate the presence and probable exploitation of a suite of crop plants typically associated with the Lapita ‘economic package’. In addition to taro, these include at least one cultivated species of Eumusa banana, non-domesticated (seeded) Australimusa bananas, bamboo, and possibly also Canarium, coconut, and sago. These data support models suggesting that Lapita groups were cultivating and transporting subsistence plants, including at least one of the major root crop complexes, and associated knowledge of their production and preparation across the western Pacific from the mid-late Holocene. This study demonstrated that analyses of microscopic starch residues on archaeological ceramics from the Pacific region can yield significant insights into vessel use and plant exploitation. Further methodological refinements should aim to increase starch yields, which will enable stronger associations between residues and vessel uses to be established. Expansion of reference collections is also required so that more precise identifications of the specific plant foods involved can be achieved.
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The way of the objects analogical inference and the allocation of meaning and order in Lapita, Dongson and Lake Sentani material culture /Hermkens, Anna-Karina. January 1997 (has links)
Thesis (M.A.)--Rijksuniversiteit, Leiden, 1997. / Includes bibliographical references.
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Chapel furnishings /Fina, Marie Angela, January 1964 (has links)
Thesis (M.F.A.)--Rochester Institute of Technology, 1964. / Includes bibliographical references (leaves 28-30).
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Cultural complexity and the ceramics of Pirque Alto /Siferd, Heidi. January 2007 (has links)
Thesis (B.S.)--University of Wisconsin -- La Crosse, 2007. / Also available online. Includes bibliographical references.
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AmbientCain, Micah January 2008 (has links)
Thesis (M.F.A.)--Georgia State University, 2008. / Title from file title page. Mark Burleson, committee chair; Ruth Stanford, Michael Murrell, committee members. Electronic text (29 p. : col. ill.) : digital, PDF file. Description based on contents viewed June 5, 2008. Includes bibliographical references (p. 29).
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Making a case for clay in art education /De Muro, Theodore Edward. January 1992 (has links)
Thesis (Ed.D.)--Teachers College, Columbia University, 1992. / Typescript; issued also on microfilm. Sponsor: David S. Nateman. Dissertation Committee: Judith Burton. Includes bibliographical references (leaves 203-216).
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Hellenistische Reliefbecher aus attischen und böotischen Werkstätten Untersuchungen zur Zeitstellung und Bildüberlieferung.Hausmann, Ulrich, January 1900 (has links)
Habilitationsschrift--Würzburg. / At head of title: Deutsches Archäologisches Institut, Abteilung Athen. "Anmerkungen" (bibliographical): p. 101-[131].
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