The constituent concepts of the gospel is not only vital for the correct understanding of the true meaning of Christ, but also for the appropriate meaning and practice of mission to enlarge the church of Christ in his service. The thesis researched the background of the Prosperity Gospel critically in addition to the use of it for missiological purposes to enlarge the church with the luring of poor people with the excessive promises of vast wealth after contributing to the Prosperity Churches generously and substantially from within their poverty. The heart of the research was the analysis of ten sermons by prosperity preachers according to the “open coding” of the “Grounded Theory”, drawing conclusions from the practical analysis of the sermons, instead of the usual research working with the material from a pre-conceived theory. This approach uncovered and displayed the distortion and falsification of the true gospel. The thesis constructed an appropriate benchmark of the authentic gospel against which to measure deviations from the traditional gospel and mission according to this gospel. The dissertation exposed courteously, but deliberately that the Prosperity Gospel was infiltrated with alienated concepts from unscriptural humanism, the “American materialistic dream” and the secular Rogerian psychology with its non-spiritual psychotherapeutic approach, as well as the “profane” preaching of Norman Vincent Peale, comprising “New Thought”, metaphysics, Christian Science, and medical and psychological practices. More serious was the specific “cultic” influences and teachings. Cultic here indicated a system of religious or spiritual beliefs, especially an informal and transient belief system regarded by the traditional churches as misguided, unorthodox, extremist, or even false, and directed by a charismatic, 2 authoritarian leader. Ultimately, the Prosperity Gospel was contaminated with Swedenborgianism, Mesmerism and Unitarianism. The thesis, however, is not negative about the overflowing blessings of God, also regarding temporal prosperity, but the research unearthed the true riches of the gospel of Christ in an exegetical scriptural manner and delineated it in an extensive way – money is indeed “raining from heaven”, but spiritually in a true gospel way, through prayer and in obedience to Christ, depending on faith in God. The norm was “abundance, but not accumulation of riches”. It is sad to have unmasked the fact that some prosperity preachers commanded the churches not to pray anymore, but to command the blessings of God “onto” the “true” believers towards accumulation of vast wealth (cf. “pastor” D O OYEDEPO). The 10 sermons were thoroughly scrutinised and the main problems with the “claiming” of vast wealth according to the gospel brought out in the open – the lack of Christ-centred preaching, the absence of the emphasis of the work of the Holy spirit, the misunderstanding of the “revelation” history, the deficiency of scriptural exegesis and the unscriptural obsession with vast material wealth as a “blessing”. Usually only the prosperity preacher and a few supporters became the “blessed” rich from all the compromised donations of the “masses”. This was followed by a development of the academic discipline of theology, indicating revelation as a historical process, where the gospel moved from survival to justice in the Old Testament, and finally to unconditional love and care according to the Messiah, Jesus Christ. This was situated vis-à-vis an evaluation of the theology of the Prosperity Gospel, portraying the false concept of “faith”. Towards the end of the thesis the perspective of the development of missiology was explained up to the contemporary point and an oversight of the concept of mission of the past century was outlined: It became clear that ecclesiology did not precede missiology, but rather, missiology precedes ecclesiology, because a community of Christians did not first create a church and then developed its mission; a community of Christians participated in God’s mission and thus constituted a church, according to the New Testament. This placed the preaching of the blessings of the gospel and the functioning of God’s mission in true perspective. As poverty is a vital concept regarding the preaching of the Prosperity Gospel the plight of the poor in all its shocking depths were exposed as a problem and a mission task for all the churches of Christ - approximately 15 million people in South Africa live in dire poverty without any hope of alleviation, and 1 billion people in the world live under the poverty datum line. This is a wake-up call for the church of Christ, existing for God’s mission, to face this challenge of mission to the poor. The research closed with a summary of the mission task to the poor. The dissertation concluded with a delineation of possible further topics in this field to be studied. / Christian Spirituality, Church History and Missiology / M.Th. (Missiology)

<p>It is the aim of this study to determine the location of poverty alleviation within the framework of the church's missionary activity. The following three approaches will be examined, namely a dualistic approach, the approach of liberation theology and a multi-dimensional approach. The author analysed literature of writers within the context of South African missiological discourse.</p>

<p>It is the aim of this study to determine the location of poverty alleviation within the framework of the church's missionary activity. The following three approaches will be examined, namely a dualistic approach, the approach of liberation theology and a multi-dimensional approach. The author analysed literature of writers within the context of South African missiological discourse.</p>

This paper argues that an adequate definition of poverty is necessary for the church if it is to make a positive contribution to poverty alleviation. The definitions of Amartya Sen, Klaus Nurnberger and Bryant Myers are examined in the light of the Biblical witness of the Old and New Testaments. Building on the definition of Myers, the essay then explores some possible strategies for the church in poverty alleviation such as building healthy relationships, using the pulpit, and affirming the poor as agents of their own transformation. / Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.

Abstract available in pdf file.

Philosophiae Doctor - PhD / It is the aim of this study to determine the location of poverty alleviation within the framework of the church's missionary activity. The following three approaches will be examined, namely a dualistic approach, the approach of liberation theology and a multi-dimensional approach. The author analysed literature of writers within the context of South African missiological discourse. / South Africa

Please read the abstract in the section, 00front, of this document / Thesis (PhD (Systematic Theology))--University of Pretoria, 2008. / Dogmatics and Christian Ethics / unrestricted

The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concept "the people" by liberation theologians by consulting a selection from Latin American theology, Korean Minjung theology, South African liberation theology and Marxism, to detect its influence on the use of this notion. A general overview of the thesis indicates the following. The first chapter provides a detailed analysis of the concept of "the people" in the work of different liberation theologians. Chapter two considers "the people" in relation to poverty and oppression. The third chapter deals with "the people" as subjects of history. In the fourth chapter "the people" as a concept is developed in relation to belief within the Christian church. The final chapter is an evaluation. The thesis reveals that the following characteristics are central to "the people", they are poor and oppressed but are also inclusive of all those persons who identify and actively support the struggle against poverty and oppression. "The people" are subjects of their own history, finally they are Christian believers.

The environmental crisis and the poverty crisis, are among the major challenges the Church in Zambia is facing. In this work I argue that poverty and the ecological crises are interrelated. However, a major problem has been that many programmes carried on by the Churches or church-based organizations seem to focus on poverty alleviation not recognizing the linkage between poverty and the ecological crisis. For this reason, this study represents the situation of poverty in Zambia and indicates its links to the environmental crisis. The aim of this dissertation is to remind the Free Methodist Church in Zambia and the Church in Zambia in general, that as Christians we are mandated to respond to these social issues of poverty and ecological degradation. We have the theoretical and theological contributions necessary to address the above two challenges, if we are keen to transform and build up the community we are ministering to. What is needed is to put into practice our beliefs. I argue that unless adequate environmental awareness is carried out, and that Christians understand the relationship between poverty and the ecological crisis we will not manage to break the cycle of poverty in the community. The Church efforts to carry out environmental awareness based on biblical and theological foundation teachings are a unique contribution that Christians can offer to respond to the earth crisis as well as to contribute to poverty eradication. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.

This thesis concerns the role that the church can play in alleviating poverty in Black rural communities in South Africa, through a case study ofthe Thaba'Nchu community in the Free State Province. The thesis argues that the policies of racial segregation of the apartheid era impacted very strongly on the Black communities in our country. Blacks were dispossessed, marginalized and suffered greatly. It is further argued that the New Dispensation after 1994 did very little to ensure that the poor in places like Thaha'Nchu enjoyed a meaningful standard of life. Poverty has continued to be a large factor in the lives of the rural Black South Africans. This situation obliges the church according to its calling to make a difference in the lives of the rural poor communities such as in Thaba'Nchu. It is argued that the Church does have a contribution to make in development. When poverty and unemployment have entrenched themselves in the community, the Church locally and ecumenically have the capacity and the potential to wage war against the scourge. To combat poverty, a clearly drawn programme of action needs to be formulated. This research proposes a two-pronged strategy where first, hunger gets addressed and second, sustainable income generating projects are initiated to empower the poor. / Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.