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The problem examined is community solidarity in a well-established prison town. The primary question addressed in this study is "what is the reported impact of a correctional facility's presence on community solidarity?" This study is concerned with the community's perception about the problems, as well as the benefits involved in the housing of a prison and in particular the solidarity of the community. The relevant literature dates from 1929 to 2004 and examines a wide range of concepts associated with community studies and prison studies. Based on themes found in the review of prison literature; work issues, safety, concern about children, stress, community image, benefits, community identity, and community cohesion, seven research questions were constructed. A semi-structured interview was conducted of 81 residents of Walker County in Huntsville, Texas. Huntsville houses 9 prisons. The prison system is the primary employer in the county. A qualitative data analysis using Altius/tr as a tool for content analysis was used. Throughout the data, community residents consistently indicated solidarity. Emerging from the data were seven themes associated with community solidarity:(a) unqualified community pride, (b) normalization, (c) defensiveness against the media, (d) qualified community pride, (e) denial, (f) community and myths, (g) economics.

The purpose of this study is to examine more closely those program components which facilitate dissonance, disharmony, and ambiguity among the keygroups of a residential substance abuse treatment program.

My dissertation is an ethnographic analysis of a public high school in Southeast Los Angeles County. My research analyzes three issues that make major contributions to issues of race and gender within anthropology. First, my ethnography examines the linkages between the prison and public education systems. Second, I argue that as a means to control the movement of black bodies on campus, the public education system denies black students access to traditional spaces of black cultural autonomy. Third, I address the manner in which the public education system constructs and reinforces a particular type of deviant black masculinity with respect to black male youth. Building upon the school-to-prison pipeline scholarship, my dissertation examines the micro-processes by which public education as a state structure facilitates the movement of black male bodies into the labyrinth of the prison system. However, departing from the body of literature, I detail how the public education structure is an ideological and pragmatic extension of the organizational logic of prison. / text

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