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The New Testament prophet a charismatic and social voice /Brown, Diane M. January 2007 (has links)
Thesis (M.A.)--Denver Seminary, 2007. / Includes bibliographical references (leaves 94-100).
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Cessationist versus noncessationist is the prophetic gift valid today? /Anderson, David L. January 2005 (has links)
Thesis (M.A.E.T.)--Covenant Theological Seminary, 1993. / Abstract. This is an electronic reproduction of TREN, #030-0042. Includes bibliographical references (leaves 112-117).
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Paul's prophetic reapplication of Isaiah in Romans 9-11Yang, Ah Li January 2000 (has links)
No description available.
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Apocalypticism in Restoration EnglandJohnston, Warren James January 2000 (has links)
No description available.
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Decent and in order the pagan stigmatization of Eusebius' polemics against the new prophecy /Walker, Brandon Tenison. January 2005 (has links)
Thesis (M.A.)--Miami University, Dept. of History, 2005. / Title from first page of PDF document. Document formatted into pages; contains [1], iii, 89 p. : ill. Includes bibliographical references (p. 80-89).
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Free spirits, presumptuous women, and false prophets : the discernment of spirits in the late Middle Ages /Anderson, Wendy Love. January 2002 (has links)
Thesis (Ph. D.)--University of Chicago, Divinity School, 2002. / Includes bibliographical references. Also available on the Internet.
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The concept of the Mahdi among Ahl al-SunnaHasan, Suhaib January 1991 (has links)
No description available.
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An evaluation of the biblical support presented by Wayne Grudem regarding the nature, role and exercise of non-apostolic prophecy in the New Testament and todayKelso, Richard D. January 1999 (has links)
Thesis (M.A.)--Columbia Biblical Seminary and Graduate School of Missions, 1999. / Abstract. Includes bibliographical references (leaves 149-162).
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To err in the eyes of the authorities : Lady Eleanor Davies and the reclamation of prophetic speechCornell, Caitlin Marie, January 2007 (has links) (PDF)
Thesis (M.A. in English literature)--Washington State University, May 2007. / Includes bibliographical references (p. lxiii-lxvi).
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'îr hayyônâ: Jonah, Nineveh, and the Problem of Divine JusticeMuldoon, Catherine Lane January 2009 (has links)
Thesis advisor: David S. Vanderhooft / Conventional interpretations of Jonah hold that the book's purpose is to endorse the power of repentance in averting divine wrath, or to promote a greater appreciation among readers for divine mercy rather than justice, or to dispute "exclusivist" attitudes that would confine divine grace to the people of Israel/Judah. This dissertation argues, in contrast to these interpretations, that the book of Jonah should best be understood as an exploration of the problem of a perceived lack of divine justice. In light of the Jonah's composition well after the historical destruction of Nineveh, the use of Nineveh in Jonah as an object of divine mercy would have struck a discordant note among the book's earliest readers. Elsewhere in the prophetic corpus, Nineveh is known specifically and exclusively for its international crimes and its ultimate punishment at the hands of Yhwh, an historical event (612 B.C.E.) that prophets took as a sign of Yhwh's just administration of the cosmos. The use of Nineveh in Jonah, therefore, is not intended to serve as a hypothetical example of the extent of Yhwh's mercy to even the worst sinners. Rather, readers of Jonah would have known that the reprieve granted Nineveh in Jonah 3 did not constitute "the end of the story" for Nineveh. To the contrary, the extension of divine mercy to Nineveh in Jonah, which is set in the eighth century B.C.E., would have been seen as only the first of Yhwh's moves in regard to that "city of blood." The central conflict of the book resides in Jonah's doubt in the reliability of divine justice. In the aftermath of Nineveh's reprieve in Jonah 3, the prophet complains that the merciful outcome was inevitable, and had nothing to do with the Ninevites' penitence. The episode of the growth and death of the qiqayon plant in Jonah 4:6-8, and its explanation in 4:10-11 comprise Yhwh's response to Jonah's accusation. The images employed in the growth and death of the plant, and in the events that follow its demise, connote destruction in the prophetic corpus. When Yhwh explains the meaning of the qiqayon to Jonah in 4:10-11, the deity makes no mention of either penitence or mercy. Rather, having established that the qiqayon represents Nineveh, Yhwh asserts that, although he has spared Nineveh at present, he will not regret its eventual destruction in the future. / Thesis (PhD) — Boston College, 2009. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Theology.
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