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Moral perception in the nondual key : towards an ethic of moral proprioceptionBai, Hee-Soon 11 1900 (has links)
Moral actions characteristically emanate from moral perception; therefore, if
we are to improve moral action, we should see to improving moral
perception. Accordingly, this thesis prioritizes the importance of moral
perception in moral performance. Yet, perception is usually interpreted as
reception and, hence, lying outside one's direct control, in which case the
notion of improving moral perception would be limited. However, many
contemporary moral theorists who profess the primacy of moral perception
are rather strongly committed to such a notion as evidenced in their pursuit
of the possibility of open moral perception which is not rigidly prescribed by
prior doxastic and dispositional conditions. I problematize this situation by
arguing that in the way perception ordinarily operates, which is
superimposition of the subject's beliefs and dispositions on what is perceived,
moral perception as open perception is not possible in any serious sense.
Unless this superimposition is first of all recognized—a difficult task, given
our tendency to objectify what is perceived—and, secondly, given to
deconstruction in both theory and experience, the proposal for open
perception would not yield far-reaching results. I examine this tendency to
objectification and attempt to repudiate our foundational subject-object
dualistic epistemology and ontology that lie behind this tendency. Then I
consider how the resulting thesis of nonduality can be experientially
established. For this step, I explore the resources available in the Buddhist
tradition of vipassana theory and practice which proposes laying bare the
process of superimposition, and furthermore, deconstructing it experientially,
thereby availing to us the possibility of nondual moral perception—that is,
perception freed from the enthrallment of superimposition. I also explore
the epistemology and phenomenology behind vipassana, and I attempt to
picture human intentionality in the mode of nonduality. Furthermore, I
attempt to construct a general ethical theory, which I term "nondual ethic,"
that centralizes empathic, compassionate, and harmony-making perception.
Finally, I consider the kinds of educative practices that foster nondual ways of
experience, and hence nondual moral perception. With this thesis, I lay the
preliminary groundwork for further investigation.
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Moral perception in the nondual key : towards an ethic of moral proprioceptionBai, Hee-Soon 11 1900 (has links)
Moral actions characteristically emanate from moral perception; therefore, if
we are to improve moral action, we should see to improving moral
perception. Accordingly, this thesis prioritizes the importance of moral
perception in moral performance. Yet, perception is usually interpreted as
reception and, hence, lying outside one's direct control, in which case the
notion of improving moral perception would be limited. However, many
contemporary moral theorists who profess the primacy of moral perception
are rather strongly committed to such a notion as evidenced in their pursuit
of the possibility of open moral perception which is not rigidly prescribed by
prior doxastic and dispositional conditions. I problematize this situation by
arguing that in the way perception ordinarily operates, which is
superimposition of the subject's beliefs and dispositions on what is perceived,
moral perception as open perception is not possible in any serious sense.
Unless this superimposition is first of all recognized—a difficult task, given
our tendency to objectify what is perceived—and, secondly, given to
deconstruction in both theory and experience, the proposal for open
perception would not yield far-reaching results. I examine this tendency to
objectification and attempt to repudiate our foundational subject-object
dualistic epistemology and ontology that lie behind this tendency. Then I
consider how the resulting thesis of nonduality can be experientially
established. For this step, I explore the resources available in the Buddhist
tradition of vipassana theory and practice which proposes laying bare the
process of superimposition, and furthermore, deconstructing it experientially,
thereby availing to us the possibility of nondual moral perception—that is,
perception freed from the enthrallment of superimposition. I also explore
the epistemology and phenomenology behind vipassana, and I attempt to
picture human intentionality in the mode of nonduality. Furthermore, I
attempt to construct a general ethical theory, which I term "nondual ethic,"
that centralizes empathic, compassionate, and harmony-making perception.
Finally, I consider the kinds of educative practices that foster nondual ways of
experience, and hence nondual moral perception. With this thesis, I lay the
preliminary groundwork for further investigation. / Education, Faculty of / Graduate
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Perception and control of upper limb movement : insights gained by analysis of sensory and motor variability /Domkin, Dmitry, January 2005 (has links)
Diss. (sammanfattning) Umeå : Umeå universitet, 2005. / Härtill 4 uppsatser.
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An investigation of the clinical assessment of joint position sense /Stillman, Barry Charles. January 2000 (has links)
Thesis (Ph.D.)--University of Melbourne, Dept. of Medicine, Dentistry and Health Sciences, 2000. / Typescript (photocopy). Includes bibliographical references (leaves 276-325).
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Spinal position sense in healthy subjects and patients with ankylosing spondylitisSwinkels, Annette January 1999 (has links)
No description available.
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Sensorimotor integration and control in human movementIngram, Helen Anne January 1999 (has links)
No description available.
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Active and passive haptic exploration of two- and three-dimensional stimuliSymmons, Mark, 1970- January 2004 (has links)
Abstract not available
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The role of proprioceptive and auditory feedback on speech motor controlLeung, Man-tak, January 2001 (has links)
Thesis (Ph. D.)--University of Hong Kong, 2001. / Includes bibliographical references (leaves 129-138).
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The effects of fatigue on joint position sense in the ankleHuston, Jeffery L. January 2003 (has links)
Thesis (M.S.)--West Virginia University, 2003. / Title from document title page. Document formatted into pages; contains vi, 55 p. : ill. (some col.). Includes abstract. Includes bibliographical references.
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The comparative effects of four-week core stabilization & balance-training programs on semidynamic & dynamic balancePiegaro, Anthony B. January 2003 (has links)
Thesis (M.S.)--West Virginia University, 2003. / Title from document title page. Document formatted into pages; contains vii, 90 p. : ill. (some col.). Includes abstract. Includes bibliographical references.
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