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This doctoral study comprises two parts. 75 per cent of the total weight of the submission consists of the creative component, the writing, directing and producing of a moving-image documentary in an online environment (supplementary material includes the script). Cutting edge technology (QTVR 'movies' and Live Stage Professional software) was used to create an immersive cinematic experience on the net. The Wrong Crowd can be viewed either online at www.abc.net.au/wrongcrowd or offline via a CD Rom (the latter includes the radio play 'Death of a Prostitute' which was excised from the version published via ABC Online because of legal concerns on the part of the ABC lawyers). The second part of the doctorate is the analytical contextualisation, comprising 25 per cent of the submission. This part examines the critical literature on the nature of the documentary form, documentary as history, cultural memory and the autobiography as history. Documentary exists as a truth-claim. History also embraces the search for evidence. The history documentary has a television form from which the online version is derived. The nature of the internet as a delivery platform for the moving image is discussed with reference to he truth claim as founded in the visible evidence - the news coverage - the 'this really happened'. The evidence however is open to interpretation for the historical record and is retold to suit the present power relations (the funding bodies, the commissioning editors, etc). In a CD Rom and more so online, this tendency towards individual interpretation is amplified to the point where the viewer can participate in the construction of the argument via a navigable database. Visually, the change from the temporal montage of the linear television documentary to spatial montage of the windows interface has led us to reconnect with computer-based moving images as a form of animated painting. Conventional screen theories of engagement and reception are invoked to aid in the discussion of modified cinematic conventions of editing and framing within the online form. The case-study of one of the inaugural Australian Film Commission funded online documentaries, The Wrong Crowd: Inside the Family Outside the Law, is a personal history narrative that intersects with Queensland police history from the 1950s to the late 1970s at the moments of inquiries into issues of police brutality and corruption.

Doctor of Philosophy(PhD) / Indigenous health is one of the most pressing issues confronting contemporary Australian society. In recent years government officials, medical practitioners, and media commentators have repeatedly drawn attention to the vast discrepancies in health outcomes between Indigenous and non-Indigenous Australians. However a comprehensive discussion of Aboriginal health is often hampered by a lack of historical analysis. Accordingly this thesis is a historical response to the current Aboriginal health crisis and examines the impact of colonisation on Aboriginal bodies in Queensland during the early to mid twentieth century. Drawing upon a wide range of archival sources, including government correspondence, medical records, personal diaries and letters, maps and photographs, I examine how the exclusion of Aboriginal people from white society contributed to the creation of racially segregated medical institutions. I examine four such government-run institutions, which catered for Aboriginal health and disease during the period 1900-1970. The four institutions I examine – Barambah Aboriginal Settlement, Peel Island Lazaret, Fantome Island lock hospital and Fantome Island leprosarium – constituted the essence of the Queensland Government’s Aboriginal health policies throughout this time period. The Queensland Government’s health policies and procedures signified more than a benevolent interest in Aboriginal health, and were linked with Aboriginal (racial) management strategies. Popular perceptions of Aborigines as immoral and diseased directly affected the nature and focus of government health services to Aboriginal people. In particular the Chief Protector of Aboriginals Office’s uneven allocation of resources to medical segregation facilities and disease controls, at the expense of other more pressing health issues, specifically nutrition, sanitation, and maternal and child health, materially contributed to Aboriginal ill health. This thesis explores the purpose and rationales, which informed the provision of health services to Aboriginal people. The Queensland Government officials responsible for Aboriginal health, unlike the medical authorities involved in the management of white health, did not labour under the task of ensuring the liberty of their subjects but rather were empowered to employ coercive technologies long since abandoned in the wider medical culture. This particularly evident in the Queensland Government’s unwillingness to relinquish or lessen its control over diseased Aboriginal bodies and the continuation of its Aboriginal-only medical isolation facilities in the second half of the twentieth century. At a time when medical professionals and government officials throughout Australia were almost universally renouncing institutional medical solutions in favour of more community-based approaches to ill health and diseases, the Queensland Government was pushing for the creation of new, and the continuation of existing, medical segregation facilities for Aboriginal patients. In Queensland the management of health involved inherently spatialised and racialised practices. However spaces of Aboriginal segregation did not arise out of an uncomplicated or consistent rationale of racial segregation. Rather the micro-histories of Fantome Island leprosarium, Peel Island Lazaret, Fantome Island lock hospital and Barambah Aboriginal Settlement demonstrate that competing logics of disease quarantine, reform, punishment and race management all influenced the ways in which the Government chose to categorise, situate and manage Aboriginal people (their bodies, health and diseases). Evidence that the enterprise of public health was, and still is, closely aligned with the governance of populations.

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