In the following thesis I investigate aspects of soundscape research and study practices through the gaze of certain methodologies presented in Henri Lefebvre’s Rhythmanalysis. I argue that elements of the practice Lefebvre has coined “rhythmanalysis” may function as useful tools in the study of sound environments. My research attempts to demonstrate that aspects of rhythmanalysis parallel and complement the important soundscape research that R. Murray Schafer and Hildegard Westerkamp have conducted over the past four decades. The thesis brings Lefebvre’s theories of capitalist modes of production into dialogue with Schafer and Westerkamp’s soundscape explorations. I consider how the rhythmanalytical method corresponds to and diverges from soundscape analysis. The thesis draws on both Schafer and Lefebvre to analyze a soundscape environment that I have personally experienced and inhabited. Lastly, I demonstrate the value in considering rhythmanalysis and Westerkamp’s interpretation of soundwalks as a connected discipline.

In this dissertation, I analyzed Max Neuhaus’s (1939-2009) and R. Murray Schafer’s (b. 1932) commentary and work regarding noise, its control, and its relationship with the environment from the 1960 to the 1980s. Both Neuhaus and Schafer as well as those more directly involved with noise abatement research and policy were responding to the challenges and possibilities that noise posed in the latter twentieth century. In this project, I delved into these substantial links and argued that responding to and engaging with noise abatement policies was a key impetus to much of their work, which scholarship has yet to critically examine. Inspired by the listening strategies that Neuhaus and Schafer set forth, I also considered ways in which music educators and social activists might approach sound, becoming aural advocates or activists when working in their communities. The works selected for analysis reflected contemporaneous studies held in the USA and Canada investigating the psychological and physiological impact of noise on humans, animals, and their landscape. Just as these investigations grew into the 1970s, new attention developed towards acoustic ecology and public sound art, both fields dealing with the relationship between sounds, living beings, and the environment. Neuhaus’s works analyzed include the Listen series (1966-76), his New York Times op-ed piece titled “BANG, BOOooom, ThumP, EEEK, tinkle" (1974), and the Emergency Vehicle Siren Redesign project (1978-1989). These Neuhaus projects provided an alternative to the movement towards acoustic ecology put forward by his contemporary, Schafer. Analyses of Schafer and the World Soundscape Project’s (WSP) publications included Ear Cleaning (1967), The Book of Noise (1970), and A Survey of Community Noise Bylaws in Canada (1972). Featured were primary sources from the Max Neuhaus Papers (Columbia University Rare Book and Manuscript Library), newspaper reviews, and clippings. Also included were interviews with artists/associates of Neuhaus from his performance career (Phil Orenstein) and his Sirens project (Ray Gallon, Owen Greenspan, Herr Lugus, Julia Prospero, and Wolfgang Staehle) as well as Schafer's fellow WSP collaborator, Hildegard Westerkamp.

R. Murray Schafer (b. 1933, Sarnia, Ontario, Canada) is a seminal voice in Canadian music, due not only to the often controversial, but widespread international reception of his extensive spectrum of works, but also, due to his distinct approach to composition. Schafer’s Patria cycle (1966- ) employs unorthodox performance locales and contexts, a confluence of art forms and sensory experiences, and demands active audience participation, defining Patria as one of the most ambitious stage works. In this dissertation I explore two essential frameworks that are seminal in the discussion of Patria; firstly Schafer’s compositional processes, broadly defined, that come into play in Patria, and secondly, the performative and theatrical aspects in Patria. Through four ethnographic case studies, I suggest that the use of alternative performance spaces, participatory performance, and ritual performance foster an artistic and social environment that has the potential, if participants choose to fully engage in the experience, to alter participants’ perception of the importance of the environment, community, spirituality, and artistic and sensorial experience in contemporary society. In Chapter 1 I provide a discussion of Schafer’s concepts of soundscape and the theatre of confluence and how they are applied in Patria, and outline my research methodology, including my fieldwork experiences from working onsite during Patria productions from 2003 through 2007. In Chapter 2 I examine and contextualize four aspects of performance that reoccur throughout Patria and are specifically detailed in my four case studies: alternative performance space, participatory experience, and ritual performance. My four case studies, Chapter 3 The Princes of the Stars, Chapter 4 Asterion, Chapter 5 The Enchanted Forest, and Chapter 6 And Wolf Shall Inherit the Moon, argue that my participatory approach to Patria comprehensively illustrates how site, work, environment, and community interact, forming a distinctive performance experience.

R. Murray Schafer (b. 1933, Sarnia, Ontario, Canada) is a seminal voice in Canadian music, due not only to the often controversial, but widespread international reception of his extensive spectrum of works, but also, due to his distinct approach to composition. Schafer’s Patria cycle (1966- ) employs unorthodox performance locales and contexts, a confluence of art forms and sensory experiences, and demands active audience participation, defining Patria as one of the most ambitious stage works. In this dissertation I explore two essential frameworks that are seminal in the discussion of Patria; firstly Schafer’s compositional processes, broadly defined, that come into play in Patria, and secondly, the performative and theatrical aspects in Patria. Through four ethnographic case studies, I suggest that the use of alternative performance spaces, participatory performance, and ritual performance foster an artistic and social environment that has the potential, if participants choose to fully engage in the experience, to alter participants’ perception of the importance of the environment, community, spirituality, and artistic and sensorial experience in contemporary society. In Chapter 1 I provide a discussion of Schafer’s concepts of soundscape and the theatre of confluence and how they are applied in Patria, and outline my research methodology, including my fieldwork experiences from working onsite during Patria productions from 2003 through 2007. In Chapter 2 I examine and contextualize four aspects of performance that reoccur throughout Patria and are specifically detailed in my four case studies: alternative performance space, participatory experience, and ritual performance. My four case studies, Chapter 3 The Princes of the Stars, Chapter 4 Asterion, Chapter 5 The Enchanted Forest, and Chapter 6 And Wolf Shall Inherit the Moon, argue that my participatory approach to Patria comprehensively illustrates how site, work, environment, and community interact, forming a distinctive performance experience.

This paper provides an overview of the inspiration, research, and creative process involved in the composition of EverWind for orchestra and electronics. EverWind is based on field recordings from the American Southwest. The composition uses pitch material derived from spectral analysis of the recordings, and it incorporates a fixed media element using the field recordings that are then electronically manipulated to various degrees; this fixed media element is played alongside the orchestra. The paper also analyzes John Luther Adams' Dark Waves for Orchestra and Electronics and R. Murray Schafer's Music for Wilderness Lake in order to place EverWind within the broader musical context.