In Purple Hibiscus, Adichie describes what happens in a family when one person, Papa Eugene, takes control and completely subjugates other family members to his wishes and demands. The author shows the dire consequences his actions have on his family but also how those actions ultimately lead to his own destruction. This essay links the restrictions and abuse suffered by Kambili and her family to Michel Foucault’s theories on torture and surveillance as detailed in Discipline and Punish. Foucault’s theories are linked to Jeremy Bentham’s Panopticon in order to further introduce the concept of surveillance. The essay describes the physical and psychological abuse suffered by the family and also details the surveillance and torture techniques used by Papa Eugene to stay in control. Moreover, it argues that power can be lost through applying too much control and by metering out punishment that is too harsh and it shows how such actions ultimately lead to rebellion.

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This essay deals with the political upheavals which occurred in Japan with the Meiji Restoration of 1868 and its impact on the Samurai Class. This transitional period in Japanese history is portrayed in the film The Last Samurai from 2003, and it's the comparison between this Hollywood production and the current research on the subject on which this essay focuses. Two key figures who are portrayed in the film are Nathan Algren (Tom Cruise), an American soldier from the Indian Wars of the 1860/70s who travels to Japan to quell the Samurai rebellion but ends up in captivity; only to learn their codex of honor and way of life and eventually become a Samurai himself. The other character calls himself Katsumoto (Ken Watanabe) and becomes the representative of the Samurai's struggle for their existence. Their friendship and cultural exchanges will remain a cornerstone throughout the film. Katsumoto has his historical counterpart in Saigō Takamori – also known as The Last Samurai during the times of the Meiji Restoration and its aftermath. Closely intertwined with the Samurai come ideals in which the warrior must follow specific precepts and behavior patterns both on the battlefield and in civilian life. Bushidō (“the way of the warrior”) and the ritual suicide that is seppuku (“stomach-cutting”) therefore play a significant role in the film and become a symbol of the clash between the old values of the Samurai and the inevitable process of modernization according to Western standards. The film explores both the theoretical and practical dimension of bushidō and is a tribute to the Samurai; their ideals, living and learning philosophy and to their codex of honor. It also depicts the unexpected and forbidden friendship between a Samurai and a soldier with their separate Western and Eastern values – which ultimately results in their common defeat before the new age in Japan.

ABSTRACT CAMUS: A REBEL AT THE JUNCTION OF EXISTENTIALISM AND SKEPTICISM (Basar) Baskaya, Dilek Ph.D., Department of Philosophy Supervisor: Prof. Dr. S. Halil Turan May 2011, 190 pages The purpose of this thesis is to examine Albert Camus&rsquo / s stance in existentialism and scepticism, to discuss his philosophy by referring to his life, which, in many respects, forms a foundation for his philosophy and to exhibit that he maintains his contemporariness in the 21st century. As existentialism is treated differently by different philosophers, the main concern of the thesis is to discuss how Camus handles it. This is done by focusing on his approach to issues appearing commonly in existentialism, such as the absurd, suicide, God, rebellion, freedom, and alienation and by scrutinising the link between existentialism and skepticism. According to Camus, the absurd is the paradoxical condition caused by a contradiction or a confrontation of two unequal concepts or situations. The merit, for Camus, is to survive despite the disillusionment the absurd brings about. Consequently, he is against suicide because he regards it as surrender to the absurd. Camus claims that it is man himself who can make his own life meaningful. Thus, man may question the existence of God and revolt metaphysically against the absurdity and injustice in the world. The metaphysical rebel can then establish the unity and order that he believes is lacking in the world. Camus attaches great importance to rebellion because it brings man freedom. And freedom is indispensable because being deprived of freedom means submission to an authority and, therefore, loss of human dignity. Alienation is a major issue for Camus, too, as it is a result of man&rsquo / s &lsquo / thrownness&rsquo / on to the world and displays the human situation. The thesis analyses the above items in detail with reference to all Camus&rsquo / s major works.

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Apart from a sense of racial superiority, which was certainly not unique to white Cape colonists, what is clear is that at the turn of the nineteenth century, Afrikaners were a disparate group. Economically, geographically, educationally, and religiously they were by no means united. Hierarchies existed throughout all cross sections of society. There was little political consciousness and no sense of a nation. Yet by the end of the nineteenth century they had developed a distinct sense of nationalism, indeed of a volk [people; ethnicity] ordained by God. The objective of this thesis is to identify and analyze three key historical events, the emotional sentiments evoked by these nationalistic milestones, and the evolution of a unified Afrikaner identity that would ultimately be used to justify the abhorrent system of apartheid.

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In 1857, hostilities broke out against the ‘rule’ of the East India Company (EIC) in northern India.Measures to suppress the hostilities, known as the 'Mutiny', 'Rebellion' or 'War' of 1857', included legislation enacted by the EIC's Government of India criminalising 'rebellion' and 'waging war' and establishing temporary civil and military commissions. From 1857 to 1859, the Government of India tried soldiers and civilians, including the last Mughal Emperor, the King of Delhi Bahadur Shah II, for their conduct during the hostilities. The law and trials have not previously been the subject of study. his thesis assesses the validity, according to the international law of the time, of the trial by military commission of the King of Delhi in 1858. The research and writing of this study is original for no review of the trial according to international law has previously been attempted. (For complete abstract open the document)

Conselho Nacional de Desenvolvimento Científico e Tecnológico / A Ilha Anchieta está localizada no litoral norte do Estado de São Paulo, no município de Ubatuba. Um importante sítio que apresenta em seu passado a presença de uma prisão, que perpassou múltiplas formas de encarceramento entre 1908-1955. O escopo da presente dissertação restringe-se ao período entre 1942-1955, quando era denominada Instituto Correcional da Ilha Anchieta (ICIA), tendo como momento de inflexão e reflexão uma grande rebelião prisional ocorrida em 20 de junho de 1952. A partir das pesquisas etnográfica, documental e bibliográfica realizadas, procurei entender, principalmente, como eram organizadas as redes de sociabilidade entre militares, funcionários civis, mulheres, crianças e os indivíduos privados da liberdade, que lá se encontravam encarcerados e ilhados. Durante o percurso historiográfico e micro sociológico, as relações foram sendo reveladas no plano das práticas cotidianas em escalas e perspectivas distintas, mas congruentes, que passaram a ser descritas, revelando uma intrincada malha de sociabilidade que misturava interesses e agentes variados, uma minuciosa trama de conflitos e dinâmicas sociais. O que está em voga são as fronteiras que operam nos momentos de interação social, subdivididas em cotidiano e rebelião, de como as dinâmicas sociais de um sujeito denominado Ilha Anchieta operam com a população residente e observar, principalmente, a dicotomia entre margens e Estado. A pesquisa permitiu ver como os indivíduos e as categorias operavam tanto no cotidiano, quanto no momento de evento crítico, de rebelião, levando-me a afirmar que, em momentos de ruptura, há um deslaçamento das dinâmicas previamente construídas para, no momento da ruptura, os indivíduos retornarem discursiva e praticamente às suas esferas categóricas de pertencimento, levando-me a crer que é no cotidiano e nas dinâmicas do dia a dia que as formas de nomeação e conceitualização, usualmente marginalizadas, entrelaçam-se tanto para dentro, como para fora do Estado. Desse choque surgem possibilidades de análise dos conflitos, contextos políticos e seus desdobramentos na história do sistema prisional paulista. / The Anchieta Island is located on the northern coast of São Paulo State, in the municipality of Ubatuba, Brazil. An important site which features in its past the presence of a prison that pervaded multiple forms of imprisonment between 1908 and 1955. The scope of this dissertation is restricted to the period between 1942-1955 when it was named Correctional Institute Anchieta Island (ICIA), with the turning point and a great reflection on a prison rebellion occurred on June 20, 1952. From the ethnographic , documentary and bibliographic researches, I intended to understand, especially, how they were organized in networks of sociability among the military class, civilian employees , women , children and individuals deprived of liberty, who were there imprisoned and stranded on an island. During the course of historiographical and micro sociological relations were being revealed at the level of everyday practices scales and different perspectives, but congruent, which are now described revealing an intricate mesh of sociability that mixed interests and different agents, a detailed weft of conflicts and social dynamics. What is in vogue are the boundaries that operate in moments of social interaction, subdivided in everyday and rebellion, of how the social dynamics of a subject named Anchieta Island, operate and observe the resident population, especially the dichotomy between margins and state . The research allowed to see how individuals and classes operated both in daily life, as the moment of critical event of rebellion, leading me to say that in moments of rupture , there is a detachment on previously constructed dynamics at the time of rupture, in which individuals return to their discursive and virtually categorical spheres of belonging , leading me to believe that it is in daily life and in the dynamics of day-to-day forms of naming and conceptualization , usually marginalized , intertwine both inward as out of state. This shock arise analysis possibilities of conflicts, political contexts and their consequences in the history of São Paulo prison system.

Conselho Nacional de Desenvolvimento Científico e Tecnológico / A Ilha Anchieta está localizada no litoral norte do Estado de São Paulo, no município de Ubatuba. Um importante sítio que apresenta em seu passado a presença de uma prisão, que perpassou múltiplas formas de encarceramento entre 1908-1955. O escopo da presente dissertação restringe-se ao período entre 1942-1955, quando era denominada Instituto Correcional da Ilha Anchieta (ICIA), tendo como momento de inflexão e reflexão uma grande rebelião prisional ocorrida em 20 de junho de 1952. A partir das pesquisas etnográfica, documental e bibliográfica realizadas, procurei entender, principalmente, como eram organizadas as redes de sociabilidade entre militares, funcionários civis, mulheres, crianças e os indivíduos privados da liberdade, que lá se encontravam encarcerados e ilhados. Durante o percurso historiográfico e micro sociológico, as relações foram sendo reveladas no plano das práticas cotidianas em escalas e perspectivas distintas, mas congruentes, que passaram a ser descritas, revelando uma intrincada malha de sociabilidade que misturava interesses e agentes variados, uma minuciosa trama de conflitos e dinâmicas sociais. O que está em voga são as fronteiras que operam nos momentos de interação social, subdivididas em cotidiano e rebelião, de como as dinâmicas sociais de um sujeito denominado Ilha Anchieta operam com a população residente e observar, principalmente, a dicotomia entre margens e Estado. A pesquisa permitiu ver como os indivíduos e as categorias operavam tanto no cotidiano, quanto no momento de evento crítico, de rebelião, levando-me a afirmar que, em momentos de ruptura, há um deslaçamento das dinâmicas previamente construídas para, no momento da ruptura, os indivíduos retornarem discursiva e praticamente às suas esferas categóricas de pertencimento, levando-me a crer que é no cotidiano e nas dinâmicas do dia a dia que as formas de nomeação e conceitualização, usualmente marginalizadas, entrelaçam-se tanto para dentro, como para fora do Estado. Desse choque surgem possibilidades de análise dos conflitos, contextos políticos e seus desdobramentos na história do sistema prisional paulista. / The Anchieta Island is located on the northern coast of São Paulo State, in the municipality of Ubatuba, Brazil. An important site which features in its past the presence of a prison that pervaded multiple forms of imprisonment between 1908 and 1955. The scope of this dissertation is restricted to the period between 1942-1955 when it was named Correctional Institute Anchieta Island (ICIA), with the turning point and a great reflection on a prison rebellion occurred on June 20, 1952. From the ethnographic , documentary and bibliographic researches, I intended to understand, especially, how they were organized in networks of sociability among the military class, civilian employees , women , children and individuals deprived of liberty, who were there imprisoned and stranded on an island. During the course of historiographical and micro sociological relations were being revealed at the level of everyday practices scales and different perspectives, but congruent, which are now described revealing an intricate mesh of sociability that mixed interests and different agents, a detailed weft of conflicts and social dynamics. What is in vogue are the boundaries that operate in moments of social interaction, subdivided in everyday and rebellion, of how the social dynamics of a subject named Anchieta Island, operate and observe the resident population, especially the dichotomy between margins and state . The research allowed to see how individuals and classes operated both in daily life, as the moment of critical event of rebellion, leading me to say that in moments of rupture , there is a detachment on previously constructed dynamics at the time of rupture, in which individuals return to their discursive and virtually categorical spheres of belonging , leading me to believe that it is in daily life and in the dynamics of day-to-day forms of naming and conceptualization , usually marginalized , intertwine both inward as out of state. This shock arise analysis possibilities of conflicts, political contexts and their consequences in the history of São Paulo prison system.