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The Jewish concept of fruit a study in the Apocrypha, Pseudepigrapha, and Dead Sea scrolls /Mason, Steven D. January 2002 (has links) (PDF)
Thesis (Th. M.)--Dallas Theological Seminary, 2002. / Includes bibliographical references (leaves 77-81).
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Der hebräische und aramäische Hintergrund der synoptischen Evangelien ein Forschungsbericht zur sprachlichen und religiös-kulturellen Situation in der Umwelt Jesu /Landmesser, Cornelia. January 2002 (has links) (PDF)
Thesis (M.A.)--Columbia International University, 2002. / Abstrakt. Includes bibliographical references (leaves 126-135).
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Rivalität zwischen Engeln und Menschen Untersuchungen z. rabbin. Engelvorstellung /Schäfer, Peter, January 1975 (has links)
Habilitationsschrift--Frankfurt am Main, 1973. / Includes indexes. Bibliography: p. [243]-254.
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Der hebräische und aramäische Hintergrund der synoptischen Evangelien ein Forschungsbericht zur sprachlichen und religiös-kulturellen Situation in der Umwelt Jesu /Landmesser, Cornelia. January 2002 (has links)
Thesis (M.A.)--Columbia International University, 2002. / Abstrakt. Includes bibliographical references (leaves 126-135).
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The motif of exile in the Hebrew Bible : an analysis of a basic literary and theological patternLorek, Piotr January 2005 (has links)
No description available.
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The application of biblical laws to women by the Rabbis of the Tannaitic periodRavel, Edeet January 1992 (has links)
No description available.
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The history of Rabbinic attitudes toward Abraham ibn Ezra's Bible commentaries /Mauer, Harry Joel January 1993 (has links)
Abstract Not Available.
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The application of biblical laws to women by the Rabbis of the Tannaitic periodRavel, Edeet January 1992 (has links)
In Hebrew, as in English, the masculine form takes precedence over the feminine, and consequently many masculine terms can serve both generic and sex-specific functions. Almost all biblical laws, whether formulated in the imperative or in the third person, appear in singular or plural masculine form, and therefore present a major difficulty in terms of gender interpretation. The position of women in the legal covenant is thus rendered highly ambiguous. / The tannaitic sages, Jewish biblical exegetes of the first post-Christian centuries, were acutely aware of the problem and wrote numerous midrashim which interpreted ambiguous terms of gender in the biblical legal corpus. They determined the extent to which the various gender references referred to women. / These interpretations have been almost totally neglected in modern biblical and rabbinic scholarship, and are here collated and carefully analyzed for the first time. It is shown that though the sages operated within an ideological framework, their exegetical procedures played a major role in their legislation.
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Israelite Interactions with Gentiles in the Old Testament and the Implications Regarding MissionsEavenson, Nancy J. 14 December 2011 (has links)
ISRAELITE INTERACTIONS WITH GENTILES IN THE
OLD TESTAMENT AND THE IMPLICATIONS
REGARDING MISSIONS
Nancy Jane Eavenson, Ph.D.
The Southern Baptist Theological Seminary, 2011
Chair: Dr. Russell T. Fuller
This dissertation examines the missional implications of teaching regarding Israelite interactions with Gentiles found in the Hebrew Scriptures. Chapter 1 defines what is meant in this study concerning mission and Israelite interactions with Gentiles. In addition, foundation is laid for the study by detailing presuppositions, history of perspectives on the topic, and the methodology.
Chapter 2 surveys the witness present in the Hebrew Scriptures concerning God's expectations for Israel's interactions with Gentiles. First, principles are highlighted for interactions from the Torah narratives and legislation. Next principles are identified in passages outside of the Torah. Finally, principles are outlined that are derived from key phrases and overall themes spanning the entire body of Hebrew Scriptures.
Chapter 3 studies specific examples of Israelite and Gentile interactions throughout the Hebrew Scriptures. Analysis is provided of the interactions in view of the foundational principles identified in chapter 2.
Chapter 4 examines how the intertestamental Jews interpreted and applied teaching from the Hebrew Scriptures concerning their interactions with Gentiles. Primary attention is given to the Jewish writings of the Apocrypha, Pseudepigrapha, Josephus, and the Tannaim with references to NT opinion.
Chapter 5 synthesizes the data from the Hebrew Scriptures and intertestamental witness and draws conclusions about God's intention for Israel in relation to the Gentiles. In addition, observations are made concerning Israel's application of principles from the Hebrew Scriptures concerning their interactions with Gentiles. Finally, implications of the study are drawn for current application.
This work maintains that although many Israelites in the Hebrew Scriptures were unaware of God's intention for mission to Gentiles, some existed who understood God's desire and cooperated with God's mission. In addition, during the intertestamental period while many Jews failed to understand and act on God's mission to have His name glorified by Gentiles, others felt called to intentionally interact with Gentiles and actively sought to bring Gentiles to know and worship Yahweh as God.
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Tselem Elohim halakhah ṿe-agadah /Lorberbaum, Yair. January 1900 (has links)
Revision of the author's Thesis (Ph. D.)--ha-Universiṭah ha-ʻIvrit, Jerusalem, 1997. / Includes bibliographical references (p. [486]-520) and indexes.
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