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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
11

The development of diversified occupations program of the Radford city high school, Radford, Virginia, 1939-1946

Hatcher, William B. 07 November 2012 (has links)
There is little documentary material on the topic, vocational Education for Diversified Occupations, from state or national sources. Local records are lacking or were poorly kept and incomplete. Since there is no national or state pattern for this type of education, this study is justified as a report of one approach to the problem which may be indicative of a way to proceed in other communities. / Master of Science
12

"The Woman Will Overcome the Warrior": a Dialogue with the Feminist Theology of Rosemary Radford Ruether

Ansell, Nicholas John 1990 August 1900 (has links)
This thesis was later published by University Press of America in 1994. Please contact the ICS library if you would like to view this work.
13

Visions of justice, the question of immortality : a study of the nature of oppression and liberation in the work of Rosemary Radford Ruether and Marjorie Hewitt Suchocki /

Martin, Anne Marie. January 1997 (has links)
Thesis (Ph.D) -- McMaster University, 1997. / Includes bibliographical references (p. 273-286). Also available via World Wide Web.
14

The concept of freedom in the work of Rosemary Radford Ruether

Weir, Mary Kathryn Williams January 1983 (has links)
Freedom is a central concept in contemporary theology. However, what freedom means is blurred and unclear. To try to understand more precisely, the thought of a theologian who stands at the mid-point of the debate has been studied. Rosemary Ruether is a modern feminist theologian who has considered Christian origins and the human quest of liberation in detail as well as in considerable breadth, touching upon a wide variety of concerns that contribute to her concept of freedom. In Ruether's work certain key themes emerge. She stresses the ideas of creation (as a continuum that includes redemption and new creation), gnostic and apocalyptic dualism, ecclesiology, eschatology, and christology. From these preoccupations arises Ruether's understanding of freedom as wholeness, mutuality, struggle towards the future, and participation in the people of the promise. For Ruether, freedom means salvation in the biblical and Hebraic sense. Although the theology of the women's movement covers a broad spectrum, Ruether's concept of freedom is consistent with that of most other feminist theologians. The feminist concept of freedom, as expressed by Ruether, has much in common with the socio-political liberation theology of Gustavo Gutierrez. Like Latin American theology, Ruether's theology is biased towards the oppressed; it is based on a corporate understanding of faith, and it proposes a new way of doing theology which arises out of the context. But Ruether does not regard Marxist analysis as sufficient, and sees the limitations of apocalyptic tendencies in liberation theology. In ways, Ruether's theology is less dependent on traditional approaches than that of Gutierrez. The self-actualisation psychology of Abraham Maslow also has a number of resemblances to Ruether's feminist idea of freedom: both emphasize wholeness, humanism, mutuality, transcendence, utopian hope, and struggle. But Ruether's theology of freedom is not merely an adaptation of Maslovian psychology, since they differ on their commitment to the poor, on theism and organised religion, and on Maslow's emphasis on the individual. The concept of freedom held by Rosemary Ruether (and by many other feminist theologians) has much in common both with the liberation theology of the poor world and with the approach to freedom through personal fulfilment that is characteristic of affluent culture. Ruether is correct in saying that woman's growing awareness stands at the intersection between the freedom movements of the first and third worlds. But Ruether's freedom is not merely a combination of the two, but a unique contribution to modern theology. Despite some limitations, Ruether has contributed significantly to the theological quest for the meaning of freedom and can be expected to continue to do so.
15

The Personal is the Theological: Rosemary Radford Ruether's Practical Theology as Social Critique

Scholp, Phyllis Howser 20 December 2017 (has links)
No description available.
16

A study of the pre-school child's clothing in white families of Radford, Virginia

Blake, Evelyn Lilly January 1949 (has links)
M.S.
17

Vår livgivande kraft, du som är på jorden : Föreställningar om det gudomliga inom ekofeministisk teologi

Gustavsson, Oscar January 2015 (has links)
En studie av föreställningar om det gudomliga inom ekofeministisk teologi. Uppsatsen behandlar teologerna Rosemary Radford Ruether, Carol Christ och Sallie McFague. Frågeställningen besvaras med hjälp av en innehållslig idéanalys bestående av två analysfrågor med en rad följdfrågor. Den första analysfrågan söker hur det gudomliga förstås hos de olika teologerna, följdfrågorna behandlar begreppen immanens-transcendens, teism-panteism-panenteism samt könsroller. Den andra analysfrågan söker vilken relation mellan det gudomliga och skapelsen som beskrivs, följdfrågorna söker om relationen är intern eller extern, om det är en personlig eller opersonlig gudomlighet samt om människan har något särskilt ansvar inför det gudomliga.
18

Preserving the fellowship while forming congregational goals and making organizational adjustments

Jackson, William H. January 1980 (has links)
Thesis (D. Min.)--McCormick Theological Seminary, 1980. / Includes bibliographical references (leaves 164-165).
19

Ecofeminism in a postmodern landscape The body of God, Gaia, and the Cyborg.

Lester, Rita Marie. Unknown Date (has links)
Thesis (Ph.D.)--Northwestern University, 1997. / Source: Dissertation Abstracts International, Volume: 58-04, Section: A, page: 1336. Adviser: Rosemary Radford Ruether.
20

Feminist hermeneutics in relation to the sacramental tradition

Fortuna, Joseph J. January 1986 (has links)
Thesis (S.T.L.)--Catholic University of America, 1987. / Includes bibliographical references (leaves 147-153).

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