Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2018-01-23T14:47:09Z No. of bitstreams: 1 JoaoPauloDaSilva_TESE.pdf: 3271241 bytes, checksum: c77dd6a15706c648068bc237afc380e6 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2018-01-25T14:16:29Z (GMT) No. of bitstreams: 1 JoaoPauloDaSilva_TESE.pdf: 3271241 bytes, checksum: c77dd6a15706c648068bc237afc380e6 (MD5) / Made available in DSpace on 2018-01-25T14:16:29Z (GMT). No. of bitstreams: 1 JoaoPauloDaSilva_TESE.pdf: 3271241 bytes, checksum: c77dd6a15706c648068bc237afc380e6 (MD5) Previous issue date: 2017-06-21 / O presente trabalho teve como objetivo entender como se estabeleciam trajet?rias religiosas frente aos processos de transforma??o e mudan?a que nas ?ltimas d?cadas t?m caracterizado o campo afro-religioso brasileiro, em especial atrav?s da inser??o do Candombl? na arena pol?tica e os efeitos dessa inser??o em projetos de ?reafricaniza??o? de terreiros. O esfor?o empreendido foi de natureza qualitativa, com vistas ? constru??o de uma narrativa etnogr?fica capaz de entrever as linhas de fuga, tens?o, as pr?ticas de enuncia??o e os deslizes entre sentidos acionados por sacerdotes e adeptos na forma como entendiam suas experi?ncias. O l?cus de pesquisa foi o Il? As? Op? Omidew?, um dos terreiros de candombl? mais prestigiados de Jo?o Pessoa, liderado por M?e L?cia de Omidew?. No seu processo de remiss?o est?tica, pol?tica e ritual ? ?frica, o Il? As? Op? Omidew? havia produzido uma economia lingu?stica ambivalente para lidar com aspectos materiais e simb?licos que ordenavam a coer?ncia das pr?ticas religiosas ?s demandas dos mercados e clientes que garantiam sua atratividade e persist?ncia. A pesquisa mostrou como era particularmente potente discutir como ideias relativas ? autenticidade e ? tradi??o embutidas no processo de reafricaniza??o eram poliss?micas e constitu?das em um espa?o sem?ntico marcado por percep??es ambivalentes e conflituosas sobre transforma??o, conserva??o, reitera??o e identidades. / This thesis aimed to understand how religious paths were established in front of the processes of transformation and change that have characterized the Brazilian Afro-religious field in last decades, in particular through the insertion of the Candombl? in the political arena and the effects of this insertion in projects of "reafricanization?. The effort was qualitative, aiming an ethnographic narrative capable of glimpsing the lines of escape, tension, the practices of enunciation and slips between senses triggered by priests and adepts in the way they understood their experiences. The research locus was the Il? As? Op? Omidew?, one of the most prestigious Candombl? community in Jo?o Pessoa, and led by L?cia de Omidew?. In its process of aesthetic, political and ritual remission to Africa, Il? As? Op? Omidew? had produced an ambivalent linguistic economy to deal with material and symbolic aspects ordering the coherence of religious practices to the demands of the markets and clients that ensure their attractiveness and persistence. The research showed how particularly potent it was to discuss how ideas regarding authenticity and tradition embedded in the reafricanization process were polysemic and constituted in a semantic space marked by ambivalent and conflicting perceptions about transformation, conservation, reiteration, and identities.