Thesis (Ph.D.)--University of Nebraska-Lincoln, 2006. / Title from title screen (site viewed on Nov. 22, 2006). PDF text: vi, 139 p. ; 0.67Mb. UMI publication number: AAT 3215149. Includes bibliographical references. Also available in microfilm and microfiche format.

Thesis (Th. M.)--Regent College, 1987. / Abstract. Vita. Includes bibliographical references (leaves 142-157).

Thesis (Ph.D.)--Indiana University, 2004. / Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 0167. Chair: Robert Ivie. Title from dissertation home page (viewed Oct. 12, 2006).

Zugl.: Bamberg, Universiẗat, Diss., 2004. / Includes bibliographical references (p. 450-467).

Thesis (Ph. D.)--Ohio State University, 2007. / Title from first page of PDF file. Includes bibliographical references (p. 188-204).

Made available in DSpace on 2014-12-02T11:16:34Z (GMT). No. of bitstreams: 0 Previous issue date: 2014-05-14Bitstream added on 2014-12-02T11:21:13Z : No. of bitstreams: 1 000800057.pdf: 1659391 bytes, checksum: 5f0f169f57049c7c0bb0220e2659e494 (MD5) / A sociedade atual, pós-tradicional, é marcada por uma série de mudanças e conflitos, caracterizada como uma sociedade de risco que impõe ao homem cada vez mais globalizado e individualizado, uma série de problemas e conflitos a serem tratados no cotidiano: alcoolismo, outros vícios, homossexualidade, empregabilidade, fracassos nas tentativas de ascensão social, isolamento, solidão, desamparo, sensação de esvaziamento das tradições. Ou seja, o homem desta sociedade pós-tradicional torna-se fragilizado pelos dilemas da modernização tardia. É neste contexto que foram realizadas vinte e três entrevistas com pastores neopentecostais das igrejas Mundial do Poder de Deus e Internacional da Graça de Deus com a finalidade de evidenciar quais as demandas recebidas e como oferecem respostas às pessoas que os procuram. Neste sentido, procura-se a condição da religião na sociedade póstradicional e, através da análise, se existe um tipo ideal de pastor neopentecostal. Ademais, a contribuição desta dissertação para as Ciências Sociais está em oferecer vasto material empírico transcrito que pode auxiliar as futuras pesquisas que venham trabalhar sobre o aspecto do pensamento social e a reprodução de discursos. / A, post-traditional, modern society is market by a series of changes and conflicts, characterized as a risk society which requires the increasingly globalized and individualized man, a series of problems and conflicts to be dealt with in everyday life: alcoholism, other vices, homosexuality, employability, failures in attempts at social mobility, isolation, loneliness, helplessness, feelings of emptiness of traditions. That is, the mano f this posttraditional society becomes weakened by the dilemmas of late modernization. It is in this context than twenty three interviews with neo-pentecostal pastors of churches Worldwide Power of God International and the Grace of God in order to show which demands such offer received and responses to people seeking were performed. In this sense, it seeeks to the condition of religion in post-traditional society and, through analysis, if there is an ideal type of pentecostal pastor. Moreover, the contibution of this dissertation for the Social Sciences is offering vast empirical material transcript that can assist future research that may work on the aspects of social thought and reproduction of discourses.

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Orientador: José Geraldo Alberto Bertoncini Poker / Banca: Fábio Lanza / Banca: Paulo Eduardo Teixeira / Resumo: A sociedade atual, pós-tradicional, é marcada por uma série de mudanças e conflitos, caracterizada como uma sociedade de risco que impõe ao homem cada vez mais globalizado e individualizado, uma série de problemas e conflitos a serem tratados no cotidiano: alcoolismo, outros vícios, homossexualidade, empregabilidade, fracassos nas tentativas de ascensão social, isolamento, solidão, desamparo, sensação de esvaziamento das tradições. Ou seja, o homem desta sociedade pós-tradicional torna-se fragilizado pelos dilemas da modernização tardia. É neste contexto que foram realizadas vinte e três entrevistas com pastores neopentecostais das igrejas Mundial do Poder de Deus e Internacional da Graça de Deus com a finalidade de evidenciar quais as demandas recebidas e como oferecem respostas às pessoas que os procuram. Neste sentido, procura-se a condição da religião na sociedade póstradicional e, através da análise, se existe um tipo ideal de pastor neopentecostal. Ademais, a contribuição desta dissertação para as Ciências Sociais está em oferecer vasto material empírico transcrito que pode auxiliar as futuras pesquisas que venham trabalhar sobre o aspecto do pensamento social e a reprodução de discursos. / Abstract: A, post-traditional, modern society is market by a series of changes and conflicts, characterized as a risk society which requires the increasingly globalized and individualized man, a series of problems and conflicts to be dealt with in everyday life: alcoholism, other vices, homosexuality, employability, failures in attempts at social mobility, isolation, loneliness, helplessness, feelings of emptiness of traditions. That is, the mano f this posttraditional society becomes weakened by the dilemmas of late modernization. It is in this context than twenty three interviews with neo-pentecostal pastors of churches Worldwide Power of God International and the Grace of God in order to show which demands such offer received and responses to people seeking were performed. In this sense, it seeeks to the condition of religion in post-traditional society and, through analysis, if there is an ideal type of pentecostal pastor. Moreover, the contibution of this dissertation for the Social Sciences is offering vast empirical material transcript that can assist future research that may work on the aspects of social thought and reproduction of discourses. / Mestre

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The millennial generation is said to consist of all those born between the years of 1978 and 1996. The majority has come of age and has the ability to be active participants in the political community. For the past three elections they have been the democratic party biggest supporters. In the 2008 presidential election 68% of all Millennial voters voted for Barack Obama. Millennials are also reporting to be less religious and more spiritual. They are attending religious services less frequently and identify with religious denominations less often. Throughout American history, religion is known to have an effect on political ideologies. So with Millennials religiosity changing, does their religiosity have any effect on their political ideology? The purpose of my research is to examine the religious ideologies of Millennials and see how they are affecting their political ideologies. To collect my data I have surveyed 380 Millennials. I choose to take a quantitative approach to this research project and use statistics as the basis of my analysis. My research is important to my discipline as well as my society because it closes the gaps between existing research of the Millennial generation. This research also contributes to literature because it is important to understand the political and religious views of the upcoming generation. Millennials have the ability to make huge political statements, and their decisions, attitudes, and behavior will significantly impact the future of the United States.