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1	Jesus - en riktig man / Jesus - a real man Elenäs, Arvid January 2019 (has links) The objective of this study is to investigate how the authors of the Gospel of Luke and the Gospel of Mark use understandings of masculinities when portraying the character of Jesus. The study presents a survey of Greco-Roman hegemonic masculinity, with a focus on the free male’s relation to children, celibacy, bodies, good character and the household. The analysis of the gospel narratives focuses on two themes. The first one is how Jesus’ relation to his household was portrayed in masculine terms. The second theme is how Jesus uses children as an example for adult men. The study shows that it is reasonable to suggest that Jesus is described in the narratives as someone who had a complex relationship to the standards of Greco-Roman hegemonic masculinity. Jesus is sometimes portrayed as an odd man with low masculine status and sometimes portrayed as a man with honor and high masculinity. The question about Jesus’ masculinity depends on the characters’ ability to perceive Jesus’ theological standpoints in the textual world. If they understand Jesus’ theological standpoints they think of Jesus as a man with high masculine status. But if they don’t understand Jesus’ theological standpoints they think of Jesus as a man with low masculine status. Maskulinitet Jesus Exegetik NT manlighet gender kön the synoptic Gospels Jesus masculinity Greco-Roman masculinity Religious Studies Religionsvetenskap
2	"Hell Hath No Fury: <i>Furor</i> and Elegiac Conventions in Vergil's Depiction of Female Characters in the <i>Aeneid</i>." Herndon, Lindsay S. 08 February 2022 (has links) No description available. Classical Studies Latin elegy Latin epic elegiac conventions genres in Latin females in Latin Literature females in the Aeneid intertextuality optimist pessimist the Aeneid Dido Juno in the Aeneid furor virtus pietas Roman masculinity Roman male identity

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Jesus - en riktig man / Jesus - a real man

"Hell Hath No Fury: <i>Furor</i> and Elegiac Conventions in Vergil's Depiction of Female Characters in the <i>Aeneid</i>."