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Although there is much evidence for the practice of female veiling in the Classical world it has for the most part been ignored. Evidence for the veiling of Roman women is found in many sources. Ancient lexicographers list many names for veils that these women wore. Each of these veils was particular to the context in which they were worn and by whom they were worn. The plenitude of veiling terminology as well as the specialized nature of these veils alerts the reader to the importance that the Romans attributed to the veil, suggesting that it formed an important part of their culture and this is described in visual and literary terms by ancient artists and writers. From discussions on modern veiling it is possible, through the application of a comparative methodology, to create models that can elucidate the Roman system. From anthropological studies undertaken on modern veiling cultures, it can be appreciated how notions of 'honour' and 'shame,' a belief in the evil-eye, the polluting force of the female body and the use of the veil as a means of sexual communication influenced Roman veiling. In this way it becomes possible to understand how the veil became a marker for the positive forces of femininity and for the containment of the negative influences. The veil became a signifier of sound gender relations. The fact that this vestimentary code is able to generate meaning in the minds of observers is because it works in conjunction with a rhetorical system of dress. The practice of veiling is therefore viewed by the Romans in a positive light, and its disruption is understood by them as a cause for concern. This concern was especially apparent during the late republic. The dissolution of the traditional forms of government was in some ways problematized in terms of gender, with women's abandonment of their traditional roles and their incursion into the public sphere being of specific importance. In order to remedy this, attempts were made by the new regime of Augustus to promote a return to what were seen to be traditional gender relations. This programme of moral reform made use of both formal, legalistic decree (the Julian marriage laws) and more propagandistic constructions (the public works of art). In this process traditional symbols assumed a high degree of salience. Because of its power to signify the beneficial and appropriate status of the female body, one of the most important of these symbols was the veil. In this dissertation the artistic and literary manifestations of veiling and its social and political significance are discussed with specific reference to the Augustan period. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2007.

The purpose of this dissertation is to conduct a comprehensive study of Roman women's portrait busts of the third century AD. The free-standing portrait bust forms a discrete historical category through which to trace developments in third-century women's portraiture. The high-status, commemorative tradition of the bust and the durability of this format, which could be displayed and utilised in a large range of different contexts, made this an important portrait genre for women in the third century. These busts consequently offer powerful insight into the ideological function and status of Roman women in the third century. By placing third-century women's busts in the context of their form, history and provenance, I hope to create a methodology that allows me to ascertain the ancient intention of these portraits. My hypothesis is that, while elements of self-styling and bust-format reveal innovation, the moral vocabulary of Empire as presented in women's portrait busts did not change dramatically in the third century. I will argue that these portraits reflect the heightened ideological status of certain forms of Roman femininity in this period. Rather than being expressive of spiritual escapism or emotional turmoil women's portrait busts functioned as a means of re-confirming the Roman rhetoric of feminine virtue in the third century.

Zugl.: Oxford, University, Diss. - Bibliogr. S. (511)--548.

Although there have been numerous studies of individual cities or groups of cities, there has never been a study of the urbanism of the Roman world as a whole, meaning that we have been poorly informed not only about the number of cities and how they were distributed and changed over time, but also about their sizes and populations, monumentality, and civic status. This thesis provides a new account of the urbanism of the Roman world between 100 B.C. and A.D. 300. To do so, it draws on a combination of textual sources and archaeological material to provide a new catalogue of cities, calculates new estimates of their areas and uses a range of population densities to estimate their populations, and brings together available information about their monumentality and civic status for the first time. This evidence demonstrates that, although there were relatively few cities, many had considerable sizes and populations, substantial amounts of monumentality, and held various kinds of civic status. This indicates that there was significant economic growth in this period, including both extensive and intensive economic growth, which resulted from an influx of wealth through conquest and the intrinsic changes that came with Roman rule (including the expansion of urbanism). This evidence also suggests that there was a system that was characterised by areas of intense urban demand, which were met through an efficient system for the extraction of necessity and luxury goods from immediate hinterlands and an effective system for bringing these items from further afield. The disruption of these links seems to have put this system under considerable strain towards the end of this period and may have been sufficient to cause its ultimate collapse. This appears to have been in marked contrast to the medieval and early modern periods, when urbanism was more able to respond to changes in supply and demand.

Thesis explores the ways in which Information and Communication Technology (ICT)use, specifically that of telephones and the Internet, impacts the lives of Eritrean refugees in Rome, Italy. Informal interviews, semi-structured interviews, and participant observation were carried out in a 'center of second reception.' Results show that information obtained through the use of ICT acts on the imaginations of refugees, encouraging or discouraging movement to alternative locations. ICT use can help maintain a sense of emotional "closeness" to family members abroad for some, but not for others. Limitations in access to ICT exist for the refugees and their families in Eritrea that crosscut multiple socio-demographic categories. Finally, surveillance, enacted through ICT use, negotiates power between the Eritrean state and its subjects in the diaspora. / Graduation date: 2012