Call number: LD2668 .T4 1949 A2 / Master of Science

This thesis analyses the problematic trajectory of the Syrian Revolution 2011, which was inspired by the Arab Spring. It first evaluates the causes of the revolution during Bashar al-Asad's era. An era was aimed to be a transition from authoritarianism to democracy and from suppression to fair openness. It second investigates the factors behind turning the Arab Spring into a Syrian winter, plunging the country into internal war and uncontrolled violence. The research is based on a qualitative approach that includes interviews as a source of information and analysis. Factors covered are the disintegration of Syrian society as the greatest challenge for the civil uprising and mass mobilization as well as the regime's coherent inner core accounting for the regime's violence and persistence. As violence breeds violence, the revolutionaries decided to react violently towards the regime brutality descending the country into an internal war. The formulation of the Free Syrian Army was formalized, but could not transform into a proper military formation, and so could not control the spread of violence in the country. The inclination towards Jihad was evident and common, and associated with resorting to violence because the revolutionaries are Muslims, and believed in Jihad as a way to defend themselves and their families. However, Jihad became more formalized with the arrival of global Jihadists to Syria, forming Jihadist groups and controlling parts of Syria. The stance of the international community was another big obstacle helped escalating, but not terminating the conflict. A conflict could develop into a devastating regional crisis changing the structure of the Middle East and changing the international politics of this vital region.

Cylinder seal impressions occur in many contexts in the ancient Near East. This disssertation focuses specifically on the function of sealing in the manipulation of state resources (land, labor, and goods) in second millennium B.C. Syria. The sources of information utilized in this study include textual references to sealing practices, sealed documents, bullae, and the seals themselves. The archives of Mari, Alalah, and Ugarit are particularly important as they provide textual and archaeological information on seals and sealing within the physical and institutional context of the palace, the center of state administration. Chapter 1 surveys the previous research on seals and sealing and briefly outlines Syrian geography and political history in the second millennium B.C. Chapter 2 examines the physical qualities of the seals--materials, methods of production, distribution and style. Chapter 3 addresses the problem of the physical and institutional context of seal use. A functional division between legal and administrative texts is reflected in the use of seals on them. On both types of documents, however, the use of a seal acknowledges the obligation of the sealer. The nature of that obligation varies with the contents of the text itself. Chapter 4 evaluates the use of seals on legal texts in palace archives. Most of these sealed documents record land grants. The historical trend in second millennium Syria is to an increasing involvement of heads-of-state in granting state land. Other sealed legal documents were kept in palace archives because the participants were in some way associated with the palace. Chapter 5 details the administrative use of seals at Mari. Receipts and expenditures are the most common sealed documents. The use of seals on these texts signals the acceptance by the sealer of responsibility for the goods or actions described therein. The conclusions (Chapter 6) summarize the differences in sealing practices in Mari, Alalah and Ugarit in light of the different historical circumstances and political needs of each state.

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Outsiders, such as Lebanese and Syrian Shi‘is often refer to Twelver Shi‘is in the Syrian shrine-town as ‘traditional,’ and even ‘backward.’ They are not the only ones. Both Saddam Hussein and Ayatollah ‘Ali Khamenei have called the bloody flagellation practices, which have only increased in popularity in Sayyida Zaynab over the past few decades, ‘backward’ and ‘irrational.’ Why do these outsiders condemn these Twelver Shi‘is and their Muharram rituals? Why are ‘traditional’ practices popular in the Syrian shrine-town of Sayyida Zaynab? What does ‘tradition’ mean in this context? This dissertation begins with the last question regarding the notion of ‘tradition’ and examines seminary pedagogy, weekly women’s ritual mourning gatherings, annual Muharram practices, and non-institutionalized spiritual healing. Two theoretical paradigms frame the ethnography. The first is Talal Asad’s (1986) notion that an anthropology of Islam should approach Islam as a discursive tradition and second, various iterations of the Karbala Paradigm (Fischer 1981). The concepts overlap, yet they also represent distinct approaches to the notion of ‘tradition.’ The overarching argument in this dissertation is that ‘tradition’ for Twelver Shi‘is in Sayyida Zaynab is not only a rhetorical trope but also an intimate, inter-subjective practice, which ties pious Shi‘i to the members of the Family of the Prophet. The sub-topics are changing patterns in religious pedagogy, the role of embodiment, self, and inter-subjectivity in women’s ritual mourning gatherings, and the applicability of Mikhail Bakhtin’s concept of the carnivalesque (1984). Inspired by Frederick M. Denny (1985), who coined the term ‘orthopraxy’ to describe the importance of ritual practice in Islam, this dissertation refers to transgressive and carnivalesque religious performances as ‘heteropraxy.’ In particular, the emphasis on ‘heteropraxy’ is a critique of recent research on Arab Muslim women’s piety by Saba Mahmood (2005) and Lara Deeb (2006).

Published also as Thesis (Ph. D.)--Columbia University, 1917.

A revision of the author's Thesis (master's)--al-Jāmiʻah al-Lubnānīyah, 1982. / Title on added t.p.: Pages memorables de l'histoire de druzes en Syrie et au Liban (1685-1927). Includes bibliographical references (p. 482-489) and index.

"Sur le chemin de Jerusalem" is the comprehensive examination of three unknown mosaic pavements, exhibited in the Museum of Maaret-en-Nouman in Northern Syria. A comparison with other known documents brings together elements of evidence to their provenance, to the type of building they had adorned, and to the underlying links between architectural organization and mosaic ornamental decoration in an ecclesiastic environment. The picture catalogue detailing the size and composition of each of the three mosaics dates the iconographic material from the third quarter of the fourth century to the first half of the fifth century, that period in time which witnessed the Christianization of the North Syrian countryside and a great development of Christian pilgrimages to the Holy Sites of Palestine. / The mosaic of Temanaa features the cosmographic representations of late antique Near East. With the mosaic of Beseqla, we find the earliest dated example of a decorated pavement of a paleochristian baptistery. Tell Aar is the fragmentary mosaic of an unusually early example of a five-aisle transept basilica housing apostolic remains. / The exceptional quality of these documents demonstrates how close attention to material history can effectively increase our knowledge of the growth and expansion of early Christianity.

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