Thesis (Th. M.)--Dallas Theological Seminary, 2004. / Includes bibliographical references (leaves [59]-65).

Thesis (M.Soc.Sc.)--University of Waikato, 2008. / Title from PDF cover (viewed April 23, 2009) Includes bibliographical references (p. 113-128)

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 1978. / Includes bibliographical references (leaves 79-80).

Thesis (M.A.)--West Virginia University, 2007. / Title from document title page. Document formatted into pages; contains iv, 112 p. : ill. (some col.), col. maps. Vita. Includes abstract. Includes bibliographical references (p. 100-102).

The principal aim of the thesis has been to examine the development of constructed cult loci from the late Iron Age to the late Roman period in southern Britain, focusing on the differential use of internal space. Following an initial review of the interpretative parameters used in the archaeological identification of constructed cult sites, the evidence for such loci within an Iron Age context was critically re-examined. This has led to the conclusion that not only were such sites very rare and geographically dispersed, but they were confined in most cases to the ultimate pre-Roman and Roman transition periods. It is suggested that this development may have been at least partly induced by an internal increase in societal specialisation and political hierarchy, in addition to external influences from Roman Gaul. Contextual analysis of constructed cult sites has led to the conclusion that, at least within the Roman period, they were integral parts of the political, commercial, social and ideological world of those that surrounded them. Furthermore, their virtual absence from certain areas implies that the concept of constructed sacred space as a whole did generally not find expression outside of those areas more influenced by Romanized ideology and social structure. At the core of the thesis is an analysis of the use of space within a selected number of late Iron Age and Roman period constructed sacred sites. Whilst individual site variation was substantial, there was an occasional degree of regional coherence, in addition to a more ubiquitous homogeneity in some functional and spatial characteristics. Detailed spatial analysis has only been possible on a limited number of sites because of a previous lack of comprehensive excavation. The current study has shown that it is only by analysing in detail the whole of the site, that vital information concerning function and development may be gained.

The objective of this dissertation is to explore the meanings, significance, and functions of sacred space developed in the Hebrew Bible. A wide range of categories, models, and geographical forms of biblical sacred space will be presented: the cosmos, Mt. Zion, the Land of Israel, Jerusalem, the Temple, the Tabernacle, sanctuaries and sacred sites, the high places, and the micro-scales of cultic installations, such as the Ark, altars, sacred poles, and sacred pillars. From a biblical point of view, the two realms of the sacred and the profane co-exist. The sanctity of a place can be restricted and intensified to a certain zone of space or micro-scales of cultic installations. It can also be extended to a wider scope of space, such as the entire sanctuary, the entire city, the entire land, or the cosmos. These models of sacred space used in the biblical texts reflect the manifestation of the specific worldview that is governed by the concept of holiness and the particular concepts of God associated with the notions of divine dwelling presence, divine glory, and divine rest. The Israelite model of sacred space emphasized in a particular biblical text can also represent related transformations of the functions, meanings, and significance of the concepts of sacred space. For instance, the establishment of the Temple of Solomon in Jerusalem signifies the transformation of the legitimate place of worship in ancient Israelite religion, from a dynamic model to a permanent, static one. Its meanings, significance, and functions are now contingent upon the fixed location in Jerusalem. This dissertation provides evidence of the plurality of meanings, significance, and functions of the concepts of sacred space in the Hebrew Bible. This exploration of the biblical concepts of sacred space includes a discussion of various issues: defining forms, sources of sanctity, rules of access and boundaries, and contexts and uses of biblical sacred space. The exploration also includes consideration of the distinctive intentions of various biblical writers and their perspectives on geographical and spatial realities.

The subject of the thesis is the proposal of open-air museum of 20th century and the restoration of spiritual space in the place of the former village of Romava in south Bohemia.

No description available.

The first eight temple sites in Utah were studied to determine important geographical characteristics of each, and to test the hypothesis that Mormon temple sites conform to definitions of sacred space. President Brigham Young of the Church greatly influenced the selection of the first four temple sites, and the construction of each until his death in 1877. Claimed revelation from God to Young and other leaders and members of the Church, was evident concerning the temple sites. The later four temple sites of the twentieth century were approved by the First Presidency of the Church, but local Church leaders and members were involved more in the site selection and construction process than nineteenth century temple sites.The hypothesis was proven correct, by comparing sacred space definitions of various authors, with teachings and practices of the Church concerning its temple sites. In all comparisons, Mormon temple sites met the stated criteria of sacred space.

No description available.