works of Sri Sankaradeva

Berlin, Freie Universiẗat, Diss., 2002. / Dateiformat: zip, Dateien im PDF-Format.

Thesis--Dacca. / Includes bibliographical references and index.

Based on the author's Thesis--Dacca, 1947. / Text in Sanskrit. Includes bibliographical references (p. [231]-234) and index.

Proefschrift--godgeleerdheid--Leiden, 1991. / Bibliogr. p. 153-161. Glossaire. Index.

Academisch proefschrift-Utrecht. / Bibliography: p. [196]-201.

Texte remanié de: Diss. Ph. D.--Philadelphia (Pa.)--University of Pennsylvania, 1972. / Bibliogr. p. 257-265. Index.

The physical representation of the Buddha (Siddhartha Gautama) is characterized by some thirty-two uncommon attributes that are described in the Lalitavistara as the marks of a great man. The origin of these attributes, whether they are actual physical observations, of symbolic origin or a combination is unclear. In various art forms depicting the Buddha, he is usually shown with some but not all of these attributes. We have examined the origin of these physical attributes, by considering what is known of similarly described physical variations in humans (both congenital and acquired) and by examining the Sanskrit medical texts, such as the Sushruta-Samhita and the Charaka-Samhita, for descriptions of these and similar attributes. It is plausible that the observation of most of these thirty-two uncommon physical attributes might well have been accumulated over centuries as a result of contact by observers with various afflicted persons. It is kept in mind that the Buddha is described as physically well endowed and healthy, while the occurrence of the physical attributes themselves are sought in disorders. The concept of the physical marks of a great man, having been formulated in an earlier period, is applied to the image of the Buddha himself.

The physical representation of the Buddha (Siddhartha Gautama) is characterized by some thirty-two uncommon attributes that are described in the Lalitavistara as the marks of a great man. The origin of these attributes, whether they are actual physical observations, of symbolic origin or a combination is unclear. In various art forms depicting the Buddha, he is usually shown with some but not all of these attributes. We have examined the origin of these physical attributes, by considering what is known of similarly described physical variations in humans (both congenital and acquired) and by examining the Sanskrit medical texts, such as the Sushruta-Samhita and the Charaka-Samhita, for descriptions of these and similar attributes. It is plausible that the observation of most of these thirty-two uncommon physical attributes might well have been accumulated over centuries as a result of contact by observers with various afflicted persons. It is kept in mind that the Buddha is described as physically well endowed and healthy, while the occurrence of the physical attributes themselves are sought in disorders. The concept of the physical marks of a great man, having been formulated in an earlier period, is applied to the image of the Buddha himself.

Inaug.-diss. - Leipzig. / Curriculum vitae.