Th. univ.--Lett.--Saint-Etienne, 1985.

Diss. : Philosophie : Bonn : 1988. / Bibliogr. p. 317-341. Index.

This thesis has reviewed and evaluated the recent Studio Theatre production of Jean-Paul Sartre's The Victors. In this thesis, the director has presented comment on the following: The author in a biographical sketch; Sartrian existentialism and its four levels of existence; the play itself from the standpoint of plot, theme and character; the script and the related problems of editing for topical references and dramaturgy; the problems of experimentation in rehearsal; the problems of music selection; and the problems of design including set, lights, costume, properties and make-up. Included in the thesis are drawings of the original set, the set finally used, the light plot and instrument set-up. Also contained within are action photographs from the production.

Orientador: Marcos Lutz Muller / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-02T17:19:40Z (GMT). No. of bitstreams: 1 Sass_SimeaoDonizeti_D.pdf: 15479732 bytes, checksum: a36e45bad56206e1e085a6e7615eee59 (MD5) Previous issue date: 2002 / Resumo: A partir dos movimentos iniciais de O Ser e o Nada Sartre indica que a investigação do modo como o Ser pode "ser todo" deve fazer parte do trabalho de constituição de sua ontologia. Esta preocupação é demonstrada desde o momento em que o ser do fenômeno e o cogito pré-reflexivo passam a figurar em sua reflexão. Consideramos que este problema ocupa um lugar de destaque em sua filosofia e solicita um tratamento privilegiado. Diante desta constatação, este estudo tem como intenção principal demonstrar que a análise do modo como o ser projeta a sua totalidade pode servir como fio condutor para o entendimento de alguns tópicos relevantes da ontologia de Jean-Paul Sartre. Para efetuar esta análise, consideraremos quatro dimensões da estrutura de O Ser e o Nada: 1°) o cogito pré-reflexivo instantâneo; 2°) a temporalidade originária e psíquica; 3°) o ser-para-outrem e 4°) o ser em-si-para-si. Após a apresentação das teses fundamentais, lançamos, nas considerações finais, algumas interpelações ao modo como Sartre aborda a questão / Abstract: Since the first steps of Being and Nothingness, Sartre has shown us that his investigation of how Being may tum into the "Whole-being" makes part of the building of his ontology. lt concerns most of his thoughts as the being of the phenomenon and the pre-reflective cogito come to be the essential moments of his reflection. We consider that this problem has an outstanding position in his philosophy and therefore, it asks for a privileged treatment. By coming to this conclusion, this study has the main goal of demonstrating that the analysis of how the being projects its totality may lead us to the understanding of some relevant topics of Jean-Paul Sartre' s ontology. In order to make such analysis, we take four basic moments of Being and Nothingness into consideration: 1 - the immediate pre-reflective cogito; 2 - the psychical and originating temporality; 3 - the being-for-others; 4 - the being-initself- for-itself. After the presentation of the fundamental theses under this proposal of interpretation, we raise, by the end of our work, some doubts about the way Sartre deals with the matter / Doutorado / Doutor em Filosofia

[From introduction]. Pourquoi examiner Ie rôle de la femme dans l' oeuvre de Sartre? Jean-Paul Sartre est l'un des philosophes les plus importants de ce siècle, un philosophe qui s'est consacré ấ un examen de l'homme et de ses rapports avec l'existence par la liberté conscienter; un penseur qui a montré son individualisme dans le domaine de la politique, n'acceptant que ce qu'il trouve défendable; un romancier et un dramaturge dont l'oeuvre a connu un succès mondial.

Tesis para optar al grado de Licenciado en Filosofía / El presente trabajo pretende dar cuenta de las consideraciones éticas que trae consigo la filosofía existencial expuesta por el francés Jean-Paul Sartre, demostrando así que los prejuicios que se tienen contra ella de ser una filosofía individualista sin ningún sesgo ético, no son más que malinterpretaciones de la misma. Los argumentos que se utilizan para respaldar la idea expuesta en el párrafo anterior que, en el fondo, es el gran tema del trabajo, están patentes en los mismos textos de Sartre, partiendo por la base de la llamada condena a la libertad que nos lleva a elegir y a la acción más, y ya en profundidad, a elegir a la humanidad eligiéndonos a nosotros mismos. El método que se utiliza para poder exponer los argumentos es, a grandes rasgos, la exposición misma, primero, de lo que corresponde a lo ontológico en Sartre, que es llevado de la mano con lo individual de su doctrina, más, después estos mismos argumentos son llevado al plano de lo ético y desarrollados como tales. Finalmente, queda claro que la filosofía existencial sartreana no es una filosofía que llama al quietismo, la inacción o cosas similares, mucho menos se puede considerar una filosofía individual, ya que, y como se expondrá en el cuerpo del mismo informe, el hombre no está solo en el mundo, y al elegirse, elige a toda la humanidad.

Ma, Chun Fai. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (leaves 210-221). / Abstract also in Chinese. / Abstract --- p.5 / 摘要 --- p.6 / Acknowledgements --- p.7 / Introduction A phenomenological study of Being and Nothingness --- p.8 / Chapter §1 --- Explanation of the title of thesis --- p.8 / Chapter §2 --- The historical background: Sartre the existentialist and phenomenologist --- p.9 / Chapter §3 --- Structure of the present research --- p.12 / Chapter (i) --- Scope of research: Being and Nothingness --- p.12 / Chapter (ii) --- Methodology --- p.14 / Chapter (iii) --- Themes and structure of the research --- p.15 / Chapter Chapter 1 --- Sartre´ةs phenomenological method --- p.18 / Chapter §1.1 --- Sartre's project: a “phenomenological ontology'' --- p.18 / Chapter 1.1.1 --- The difficulties for a phenomenological re-interpretation of BN --- p.18 / Chapter 1.1.2 --- Sartre´ةs concept of phenomenon --- p.21 / Chapter § 1.2 --- The Husserlian moment: intentional and eidetic analysis --- p.26 / Chapter 1.2.1 --- Abschattung and essence --- p.27 / Chapter 1.2.2 --- The percipere: consciousness as the directedness of intentions --- p.31 / Chapter § 1.3 --- The Heideggerian moment: the question of the meaning of Being --- p.34 / Chapter 1.3.1 --- The question of the meaning of Being: Heidegger´ةs ontological difference --- p.34 / Chapter 1.3.2 --- Phenomenon of being and being of phenomenon --- p.37 / Chapter Chapter 2 --- A phenomenological anthropology --- p.42 / Chapter §2.1 --- A new motive for phenomenological research --- p.42 / Chapter 2.1.1 --- A follower of the old path? --- p.42 / Chapter 2.1.2 --- Husserl and his quest for foundational science --- p.44 / Chapter 2.1.3 --- Heidegger and his pursuit of fundamental ontology --- p.47 / Chapter § 2.2 --- A project of phenomenological anthropology --- p.51 / Chapter 2.2.1 --- Sartre and his anthropological concern --- p.51 / Chapter 2.2.2 --- The ontology of human reality and its ethical implication --- p.54 / Chapter 2.2.3 --- Existential psychoanalysis as a moral description --- p.56 / Chapter 2.2.4 --- Human reality versus Dasein? --- p.59 / Chapter Chapter 3 --- Being-for-itself and being-in-itself --- p.66 / Chapter §3.1 --- A preliminary sketch of being-for-itself and being-in-itself --- p.66 / Chapter 3.1.1 --- The wrestling between the Husserlian and Heideggerian elements in BN --- p.66 / Chapter 3.1.2 --- Two regions of being: their eidetic and ontological implications --- p.69 / Chapter §3.2 --- Being-for-itself as the origin of nothingness (I 'origine du neant) --- p.74 / Chapter 3.2.1 --- The meaning of nothingness (neant) --- p.74 / Chapter 3.2.2 --- Consciousness as nihilation (neantis ation) --- p.81 / Chapter 3.2.3 --- Consciousness (of) self and pre-reflective cogito --- p.84 / Chapter §3.3 --- Being-in-itself as transcendent object --- p.90 / Chapter 3.3.1 --- The transcendent object and its transphenomenality --- p.91 / Chapter 3.3.2 --- World and instrumentality --- p.94 / Chapter Chapter 4 --- "Human ekstasis: Facticity, Transcendence and Temporality" --- p.100 / Chapter §4.1 --- From nihilation to human ekstasis --- p.100 / Chapter 4.1.1 --- The under-thematized aspects of the For-itself --- p.100 / Chapter 4.1.2 --- The inadequacy of our preceding analysis --- p.102 / Chapter 4.1.3 --- The phenomenological concept of human ekstasis --- p.104 / Chapter §4.2 --- The human ekstasis (1): Facticity --- p.106 / Chapter 4.2.1 --- The For-itself and its pre-destined situation --- p.106 / Chapter 4.2.2 --- "The engagement in projects, tasks and instruments" --- p.108 / Chapter 4.2.3 --- Facticity and reality --- p.111 / Chapter §4.3 --- Human ekstasis (2): Transcendence --- p.114 / Chapter 4.3.1 --- Transcendence as the ekstasis of the For-itself --- p.114 / Chapter 4.3.2 --- Transcendence as projection and surpassing --- p.116 / Chapter 4.3.3 --- The self of For-itself --- p.119 / Chapter 4.3.4 --- The radical undeterminedness of the For-itself --- p.123 / Chapter 4.3.5 --- Possibles and the possibility of being --- p.127 / Chapter 4.3.6 --- Choice and reality: the Transcendence in Facticity --- p.130 / Chapter 4.3.7 --- Value as the being of For-itself --- p.133 / Chapter §4.4 --- Human ekstasis (3): Temporality --- p.138 / Chapter 4.4.1 --- "A naturalistic conception of time, and time as a holistic structure" --- p.138 / Chapter 4.4.2 --- The concreteness of time --- p.141 / Chapter 4.4.3 --- Time as the mode of being of For-itself --- p.143 / Chapter 4.4.4 --- The presence of the For-itself: the temporal dimension of Present --- p.145 / Chapter 4.4.5 --- The possibilities of the For-itself: the temporal dimensions of Past and Future --- p.148 / Chapter 4.4.6 --- The primary structure of time --- p.157 / Chapter Chapter 5 --- The phenomenon of bad faith (mauvaise foi) --- p.160 / Chapter §5.1 --- The existential psychoanalysis --- p.160 / Chapter 5.1.1 --- The necessity of an existential psychoanalysis --- p.160 / Chapter 5.1.2 --- A lie to oneself and a lie to the other --- p.162 / Chapter 5.1.3 --- The “anti-ethical´ح character of bad faith --- p.166 / Chapter §5.2 --- The descriptive examination on concrete instances of bad faith --- p.168 / Chapter 5.2.1 --- The dating woman (1): the confinement of human Transcendence and Temporality --- p.169 / Chapter 5.2.2 --- The dating woman (2): the disintegration of human Transcendence and Facticity --- p.176 / Chapter 5.2.3 --- The homosexual: the manipulation and disintegration of human Temporality --- p.181 / Chapter §5.3 --- The “ideal´ح mode of being: on sincerity and authenticity --- p.188 / Chapter 5.3.1 --- Sincerity as the opposite of bad faith? --- p.188 / Chapter 5.3.2 --- Descriptive analysis on concrete instances of sincerity --- p.190 / Chapter 5.3.3 --- An examination unfinished: authenticity as the “ideal´ح mode of being --- p.196 / Conclusion --- p.202 / Chapter §1 --- The phenomenological and anthropological-ethical contribution of Being and Nothingness --- p.202 / Chapter §2 --- "The limitation of this thesis, and possible directions for further investigation" --- p.205 / Bibliography --- p.210 / Chapter 1 --- Works by Sartre --- p.210 / Chapter 2 --- English/ French materials --- p.210 / Chapter 3 --- Chinese materials --- p.221

Version commerciale de : Thesis : French : Nottingham : 1998. / Notice de thèse d'ap. site Web http://www.qub.ac.uk/schools/SchoolofLanguagesLiteraturesandPerformingArts/SubjectAreas/FrenchStudies/StaffProfiles/DrRosalindSilvester. Bibliogr. p. [195]-208. Notes bibliogr. Index.

No abstract available. / Thesis (M.A.)-University of Durban-Westville, 1981.

The rise of Existentialism in the 20th century has engendered mixed reactions in the minds of most critical observers of the philosophical scene. Some have tended to dismiss it lightly as a passing phase, comparing it, for example, to the post-World War I cult of dadaism. They regarded it as a mere product of the times which was bound to pass away as times changed. [...]