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Thesis (M.A.), Counseling Psychology--University of Central Oklahoma, 2008. / Two columns to the leaf for text leaves 4-17. Includes bibliographical references (leaves 15-17).

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In the first two centuries of European exploration of North America, accounts of monsters, including ones given by Indigenous guides, were largely accepted by Europeans as reflecting actual creatures. Gradually, under the influence of a range of factors, this dynamic shifted over time. Continued exploration, the spread of Enlightenment ideas, and changing material circumstances led to a decline in the belief in monsters—or at least put the belief in them beyond respectability, thereby enlarging the cultural gulf between various Indigenous cultures and European explorers and settlers, or at least the social elite of that latter group. In Canada, as argued here, the “sasquatch” was a hybrid creation combining Indigenous and European traditions; the windigo was an Indigenous monster tradition; the “grisly bear” was predominately a monster of the European imagination. Perceptions of each in European exploration literature followed a similar trajectory of increasing skepticism. Each evolved from creatures that were depicted as innately hostile or dangerous into somewhat more benign pop culture images as they lost their potency once the frontier receded and North America urbanized. As the gap in perspectives on monsters widened in exploration and frontier literature over the course of the nineteenth century, new narratives emerged that were much more negative in their depictions of Indigenous peoples. Frequently, this negativity, when connected with monster legends, depicted Indigenous peoples as cowardly or superstitious. With the sasquatch, European stereotypes about Indigenous people had by the 1870s partially supplanted what had once been a sense of genuine mystery regarding this frontier legend. The exploitation of windigo stories to portray Indigenous peoples as cowardly and superstitious also arose mainly after the 1870s, as earlier generations of explorers and fur traders had exhibited more receptive attitudes. Meanwhile many voyageurs and lower status trappers retained beliefs on monsters closer to their Indigenous counterparts, and as a result were often lumped into the same category as sharing premodern, superstitious beliefs by their social elites. Finally, in the third example, the “grisly bear” became a bloodthirsty monster in the European settler imagination. It was the last mainstream European monster myth, before it too largely faded away in the face of skeptical inquiry. However, such skepticism, voiced normally from afar, frequently misunderstood and misconstrued the nature of these legends, and the truths they had contained. / Thesis / Doctor of Philosophy (PhD)

Abstract Elliott, E. 2022. Monsters versus Humans – A Comparative Study of the Storytelling about Sasquatch and Stallo This essay aims to get a deeper knowledge of how indigenous peoples have created discursive narratives to explain and understand the inexplicable occurrences in existence. The study has compared the discourses about Sasquatch and Stallo, figures from the lore of indigenous peoples in North America and northern Europe respectively, to see if and how they relate. By looking at traditional Sasquatch stories of Native American tribes in North America, and traditional Stallo stories of the Sami people in northern Europe, it has been possible to compare the contents of the storytelling to reveal both differences and similarities. Keywords: Sasquatch, Stallo, indigenous people, Native Americans, Sami, North America, Europe, ethnology, folklore / Abstrakt Elliott, E. 2022. Monster mot människor – En komparativ studie av berättandet om Sasquatch och Stalo Denna studie syftar till att få en djupare förståelse för hur ursprungsbefolkningar har skapat diskursiva narrativ för att förklara och förstå de oförklarliga inslagen i tillvaron. Studien har jämfört diskurserna om Sasquatch och Stalo, figurer från berättartraditioner hos ursprungsbefolkningar i Nordamerika respektive norra Europa, för att se om och hur de relaterar till varandra. Genom att se på traditionella berättelser om Sasquatch bland ursprungsbefolkningen i Nordamerika, och traditionella berättelser om Stalo bland samerna i norra Europa, är det möjligt att jämföra innehållet i berättandet för att finna både skillnader och likheter. Nyckelord: Sasquatch, Stalo, ursprungsbefolkning, ursprungsamerikaner, samer, Nordamerika, Europa, etnologi, folklore