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Natureza, arte, razão: um ensaio sobre a pedagogia estética na obra de F. SchillerBesen, João Carlos January 2008 (has links)
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Previous issue date: 2008 / The main objective of this study is the present F. Schiller's book, related to an aesthetic reflection of art and beauty. Understanding and knowing, feelings and principles, substance and shape, feeling and thinking are elements that are part of man in equality and measure, according to Schiller, and those issues are the focus of this research. Art an beauty are strictly related to the physical and moral man. Sensible and formal impulses are balanced in a unit of beauty, leisure and art impulse. Beauty, in itself, is enough to take it out of its natural and passive state, and beautiful leads to the fruition and also to a game. Schiller highlights that, inside it, the game can be compatible to the basis of the philosophical reflection. In the aesthetic impulse, vital impulses are implicated to each other and are based, at once, on the animus and on free shape of external forces. Even though there is will, wishing and making implicated themselves in a aesthetic reciprocity, in the achievement of the man's autonomy and freedom to make himself a human being and also to make his fights. / Neste trabalho abordamos, na obra de F. Schiller, a reflexão estética da arte e do belo. Saber e conhecer, sentimento e princípios, matéria e forma, sentir e pensar, são constituintes do homem em igualdade e medida, segundo Schiller, e constituem aqui o foco principal de nosso interesse. A arte e o belo relacionam-se intimamente no homem físico e moral. O impulso sensível e formal equilibram-se em unidade no impulso da beleza, lúdico e arte. A beleza por si só seria suficiente para tirá-lo do estado natural e do estado passivo, ao que o belo leva-o a fruição e ao jogo. Afiança Schiller que, nele, o jogo suporta o fundamento da sua reflexão filosófica. No impulso estético, os impulsos vitais implicam-se e fundam-se a um só tempo no ânimo e no pensamento, na forma livre das coações externas. Não obstante a vontade, querer e fazer implicam-se na reciprocidade estética, na conquista da autonomia e da liberdade do fazer-se humano e suas lides.
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Der "geteilte Schiller" die Schillerfeiern 1955 und 1959 in beiden deutschen StaatenRossberg, Julia January 2009 (has links)
Zugl.: Jena, Univ., Magisterarbeit
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Politische Haltung und politische Motive im Drama der Klassiker (Goethe, Schiller, Kleist) ...Giese, Rudolf, January 1938 (has links)
Diss.--Hamburg. / Lebenslauf. "Literaturverzeichnis": p. [108]-110.
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Die Geburt des modernen Mysteriendramas aus dem Geiste Weimars : zur Aktualität Goethes und Schillers in der Dramaturgie Rudolf SteinersClement, Christian January 2007 (has links)
Zugl.: Logan (Utah), Utah State Univ., Diss., 2005
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Politische Haltung und politische Motive im Drama der Klassiker (Goethe, Schiller, Kleist) ...Giese, Rudolf, January 1938 (has links)
Diss.--Hamburg. / Lebenslauf. "Literaturverzeichnis": p. [108]-110.
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Selbsthelfer in Zeiten des Umbruchs Goethes Götz von Berlichingen, Schillers Wilhelm Tell und Kleists Hermannsschlacht /Estarami, Ebrahim. January 1900 (has links)
Thesis (doctoral)--Universität, Heidelberg, 2004. / Includes bibliographical references.
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Lillands, Schillers og Goethes indtlydelse paa skuespilkunsten i slutningen af 18 de og i begyndelsen af 19de aarhundrede, af I.C. NormannNormann, Jacob Christian, January 1914 (has links)
Thesis--Copenhagen. / "Bogfortegnelse": p. [216] 219. "Henvisninger"; p. [250] 261.
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Elemente der illuminatischen Ideologie in einigen vorklassischen Werken von Goethe und SchillerWellige, Rainer. January 1998 (has links)
This Master's thesis analyses the connection between the Illuminati ideology and the sociopolitical ideals contained in pre-classical works---contemporary to the existence of the order---of Johann Wolfgang Goethe and Friedrich Schiller. The first chapter examines the creation, the development and the eventual collapse of the Illuminati Secret Society (Geheimbund der Illuminaten) founded in 1776 by Adam Weishaupt in the context of the Enlightenment. The second chapter explores the ideological similarities between the young Goethe and this secret society through the analysis of his works Gotz von Berlichingen (1771--1773), Egmont (1775--1784) and Der Gross Cophta (1791). The third chapter expounds Schiller's ideological opinion of the Illuminati through Don Carlos (1787), and discusses their republican visions of freedom and human rights. The conclusion integrates the findings made in each chapter and demonstrates, through both authors' discussed works, the similar ideals of both authors and Illuminism.
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Die Geburt des modernen Mysteriendramas aus dem Geiste Weimars zur Aktualität Goethes und Schillers in der Dramaturgie Rudolf SteinersClement, Christian January 2005 (has links)
Zugl.: Logan (Utah), Utah State Univ., Diss., 2005
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"Die wahre Ausübung der Kunst ist religiös" Schleiermachers Ästhetik im Kontext der zeitgenössischen Entwürfe Kants, Schillers und Friedrich SchlegelsKäfer, Anne January 2005 (has links)
Zugl.: Tübingen, Univ., Diss., 2005 u.d.T.: Käfer, Anne: Schleiermachers Ästhetik im Kontext zeitgenössischer Entwürfe
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