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Modern Chinese political thought and the Min-li paoLam, Po-ying, Belinda., 林寶英. January 1985 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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儒家政治、現代化及典範轉移之理論探索. / Ru jia zheng zhi, xian dai hua ji dian fan zhuan yi zhi li lun tan suo.January 1990 (has links)
陳強立. / 稿本(電腦打印本) / Thesis (Ph.d.)--香港中文大學哲學學部. / Gao ben (dian nao da yin ben) / Includes bibliographical references (leaves [134]-142). / Chen Qiangli. / Thesis (Ph.D.)--Xianggang Zhong wen da xue zhe xue xue bu. / 論文提纲 / 導言 --- p.1 / Chapter (上篇) --- 論晚清及當代儒家學者的文化反思方向 ´ؤ´ؤ「體用」論及「内聖外王」的思想格局 / Chapter 第一章 --- 從「體用」範疇的理論涵蘊看晚清「中體西用」思想的困局 / Chapter §1.1 --- 引言 --- p.5 / Chapter §1.2 --- 「體用」範疇的理論義蘊 --- p.6 / Chapter §1.3 --- 結語 --- p.12 / Chapter 第二章 --- 當代新儒家之(一)´ؤ´ؤ梁漱溟與熊十力的文化哲學 / Chapter §2.1 --- 引言 --- p.14 / Chapter §2.2 --- 梁漱溟的文化觀 --- p.15 / Chapter §2.3 --- 中國文化與儒家的獨特的理性主義 --- p.16 / Chapter §2.4 --- 熊十力的文化哲學 --- p.25 / Chapter 第三章 --- 當代新儒家之(二)一牟宗三之理性轉化理論 與「内聖外王」的再詮釋 / Chapter §3.1 --- 引言 --- p.31 / Chapter §3.2 --- 「内聖外王」的文化理想之再詮釋 --- p.32 / Chapter §3.3 --- 牟氏的理性轉化理論 --- p.36 / 總結 --- p.40 / Chapter 【下篇】 --- 論儒家政治理論傳统一一從政治之側面 檢討近百年儒家的文化發展構想 / Chapter 第四章 --- 重構儒家政治傳统的新進路 / Chapter §4.1 --- 引言 --- p.44 / Chapter §4.2 --- 史學與政治傳统 --- p.45 / Chapter §4.3 --- 倫理的政治觀 --- p.48 / Chapter §4.4 --- 政道與政治傳统 --- p.55 / Chapter §4.5 --- 政治典範與政治傳统 --- p.60 / Chapter 第五章 --- 兩種政治觀 / Chapter §5.1 --- 政治與道德 --- p.69 / Chapter §5.2 --- 利益平衡與人格提昇衡的政治觀 --- p.78 / Chapter §5.3 --- 儒家政治與人格提昇的政治觀 --- p.88 / Chapter 第六章 --- 先秦孺家政治思想之若干問題 / Chapter §6.1 --- 孔子政治思想 --- p.93 / Chapter §6.2 --- 孟子政治思想 --- p.94 / Chapter §6.3 --- 先秦儒家的合法性理論 --- p.97 / Chapter §6.4 --- 结語 --- p.102 / 總结 --- p.104 / 註釋 --- p.121 / 參考書目
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A study of the censorial institution in the reign of emperor Renzong of the Song period周蓮弟, Chau, Lin-tai. January 1996 (has links)
published_or_final_version / Chinese / Master / Master of Philosophy
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British left-wing writers and China: Harold Laski, W.H. Auden and Joseph NeedhamXu, Xi, 徐曦 January 2013 (has links)
This thesis explores cross-cultural encounters between China and three British
left-wing writers – Harold Laski, W. H. Auden and Joseph Needham. The motivations underlying this study are the diversity and intensiveness of the British left’s engagements with China’s search for modernization in the twentieth century. Laski, Auden and Needham were all prominent British left-wing intellectuals, and each exerted a remarkable influence on the Chinese pursuit of modern democracy, literature, and science, the three important pillars of China’s modernization since the May Fourth period. Grouping them together, the thesis makes a contribution to the study of the international impacts of the British left in general and the study of Sino-British cultural exchanges in particular.
The conventional view emphasizes Western influences on China in modern times as unilateral knowledge transplantation from the advanced West to the backward East, thus the important role of the Chinese intelligentsia as cultural agency is often marginalized. This thesis, by contrast, interprets the British left’s encounters with China as a process of interactive, dynamic, even dialectical transformation, from which both sides derived intellectual benefits. It not only demonstrates the initiative taken by the Chinese intellectuals in translating, interpreting, and applying Western knowledge to address their own particular problems, but also attempts to show the inspirations the British left-wing writers took from China in their own humanitarian struggle for a more liberal, equitable and peaceful world.
The thesis is organized in chronological order with the earliest encounter discussed first.
Chapter One examines Laski’s impact on Chinese liberals’ imagination and construction of an equitable and democratic China. It shows that the Chinese applications of Laski’s political theory to their local concerns were highly selective, and it was difficult for Chinese liberals to fully embrace Laski’s thought because of the inner conflict between the liberal and Marxist aspects of Laski.
Chapter Two discusses Auden and Isherwood’s co-authored book Journey to a War (1939) in the critical tradition of travel writing. It argues that their ironic
self-consciousness of the travel book genre itself makes the book unique in Western representations of China, but exposes them to the critical charge of immature frivolity. It also shows that Auden worked towards a symbolic solution for the conflicting demands of the public and private worlds by interpreting the China war into a global human history in his sonnets.
Chapter Three focuses on the reception of Auden’s poetry in China. Exposing the limitations of the prevailing formalist-aesthetic approach, it unearths Zhu Weiji’s Marxist interpretation of Auden and proposes an ideological criticism to re-examine Auden’s influences on Chinese modernist poets.
Chapter Four explores Needham’s conversion to Chinese culture and his influences on China’s understanding of its own science. By tracing various Chinese responses to the Needham Question, it argues that although Needham’s research boosted the confidence of Chinese in their scientific tradition, the Chinese hunger for modern science is closely associated with nationalism, which is contradictory to the socialist universalism that behind Needham’s intellectual project. / published_or_final_version / English / Doctoral / Doctor of Philosophy
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Time, body and artefacts: late Qing science fictional response to western science and technology.January 2007 (has links)
Choi, Pak Cheong. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2007. / Includes bibliographical references (leaves 111-115). / Abstracts in English and Chinese. / Abstract --- p.ii / Chapter Chapter One: --- Introduction: Late Qing Science Fantasy and the Import of Science and Technology --- p.1 / Chapter Chapter Two: --- When Time Becomes Abstract: A Chinese Time Travel Story --- p.25 / Chapter Chapter Three: --- "Body in the Scientific Context: Physiology, Invisibility and Being in Motion" --- p.45 / Chapter Chapter Four: --- From Survival to Technotopia: Living and Evolving with Artefacts --- p.73 / Chapter Chapter Five: --- Conclusion --- p.108 / References
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從《皇朝經世文續編》「學術」及「治體」部分看晚淸「經世思想」的內涵. / Cong Huang chao jing shi wen xu bian xue shu ji zhi ti bu fen kan wan Qing jing shi si xiang de nei han.January 1994 (has links)
林國輝. / 論文(哲學碩士)--香港中文大學硏究院歷史學部,1994. / 參考文獻: leaves 234-238 / Lin Guohui. / 導論 --- p.1 / Chapter 一、 --- 引言 --- p.1 / Chapter 二、 --- 經世思想及「經世文編」研究回顧 --- p.3 / Chapter 三、 --- 史料及硏究方法 --- p.10 / Chapter 第一章: --- 葛士濬、盛康與《皇朝經世文續編》 / Chapter ´ؤ、 --- 十九世紀後半期政治及學術思想概況 --- p.24 / Chapter 二、 --- 葛士濬的編纂動機 --- p.33 / Chapter 三、 --- 盛康的編纂動機 --- p.37 / Chapter 第二章: --- 《皇朝經世文續編》學術、治體部分作者背 景之分析 / Chapter 一、 --- 作者背景資料之量化分析 --- p.54 / Chapter 二、 --- 作者間網絡的組成與主導群體的發現 --- p.59 / Chapter 三、 --- 小結 --- p.67 / Chapter 第三章: --- 《皇朝經世文續編》「學術」部分內容析述 / Chapter 一、 --- 對帝王學術修養的關注 --- p.91 / Chapter 二、 --- 有關儒學發展及漢宋之爭的討論 --- p.95 / Chapter 三、 --- 對各種學術內容的討論 --- p.103 / Chapter 四、 --- 學術與政治的互動 --- p.113 / Chapter 五、 --- 師友之道的探求 --- p.125 / Chapter 六、 --- 小 結 --- p.130 / Chapter 第四章: --- 《皇朝經世文續編》「治體」內容析述 / Chapter 一、 --- 施政各項原則的討論 --- p.132 / Chapter 二、 --- 有關君主施政的討論 --- p.144 / Chapter 三、 --- 治法的繁簡與變法的立場 --- p.153 / Chapter 四、 --- 選拔賢才之道及用人之方法 --- p.159 / Chapter 五、 --- 臣下的職責及賢臣應具備的條件 --- p.173 / Chapter 六、 --- 各種具體的施政建議 --- p.180 / Chapter 七、 --- 小結 --- p.197 / Chapter 第五章: --- 從兩種《續編》看晚清「經世思想」之內涵 / Chapter 一、 --- 「經世思想」的具體內涵 --- p.200 / Chapter 二、 --- 從「經世文編」看「經世思想」發展的大概 --- p.209 / Chapter 三、 --- 「經世思想」在晚清的定位 --- p.214 / 結 論 --- p.230 / 參考書目 --- p.234 / 附件:《葛編》及《盛編》各部門總目 --- p.239
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劉師培政治思想硏究. / Liu Shipei zheng zhi si xiang yan jiu.January 1995 (has links)
胡志偉. / 論文(博士) -- 香港中文大學硏究院歷史學部, 1995. / 參考文献 : 224-231. / Hu Zhiwei. / 簡 目 / Chapter (一) --- 導論 --- p.1 -15 / Chapter 1. --- 問題的提出 / Chapter 2. --- 課題範圍的選擇和理據 / Chapter 3. --- 諸家成¨®Ơ的回顧與檢討 / Chapter 4. --- 研究進路 / Chapter (二) --- 劉師培的生平 --- p.16-27 / Chapter (三) --- 劉師培早年政治思想的特色 --- p.28-42 / Chapter 1. --- 民族思想:排滿攘夷及民族帝國主義 / Chapter 2. --- 激烈主張 / Chapter 3. --- 民約觀念 / Chapter (四) --- 劉師培無政府思想的淵源 --- p.43-71 / Chapter I. --- 中國傳統 / Chapter 1. --- 道家思想 / Chapter 2. --- 禮運大同 / Chapter 3. --- 許行 / Chapter 4. --- 鮑敬言 / Chapter II. --- 域外思想 / Chapter 1. --- 日本社會主義運動的概況 / Chapter 2. --- 幸德秋水 / Chapter 3. --- 苦魯巴特金 / Chapter 4. --- 托爾斯泰 / Chapter (五) --- 劉師培革命理論的基礎:針對人爲不平等 --- p.72-83 / Chapter 1. --- 政府之於人民 / Chapter 2. --- 資本家之於傭工 / Chapter 3. --- 強種之於弱種 / Chapter 4. --- 男子之於女子 / Chapter (六) --- 劉師培的具體革命策略 --- p.84-104 / Chapter 1. --- 農人革命 / Chapter 2. --- 勞民革命 / Chapter 3. --- 農工聯合制 / Chapter 4. --- 弱種聯合以抗強種 / Chapter (七) --- 劉師培的無政府主義烏托邦:人類均力說 --- p.105-118 / Chapter (八) --- 《天義》與《新世紀》的比較 --- p.119-130 / Chapter (九) --- 劉師培旅日期間的實際政治活動 --- p.131-152 / Chapter 1. --- 社會主義講習會 / Chapter 2. --- 亞洲和親會 / Chapter 3. --- 農民疾苦調查會 / Chapter (十) --- 劉師培與同盟會分裂的原因:革命綱領的比較分析 --- p.153-172 / Chapter 1. --- 民族問題 / Chapter 2. --- 政制問題 / Chapter 3. --- 民生問題 / Chapter 4. --- 革命程序 / Chapter (十一) --- 〈劉師培與端方書〉的剖析 --- p.173-195 / Chapter 1. --- 是書發現的經過 / Chapter 2. --- 寫作日期的考定 / Chapter 3. --- 劉師培自述放棄革命原因的分析 / Chapter (十二) --- 劉師培後期的政治活動和思想 --- p.196-211 / Chapter 1. --- 流落四川 / Chapter 2. --- 籌安會及洪憲帝制 / Chapter 3. --- 北京大學 / Chapter (十三) --- 結論 --- p.212-223 / Chapter (十四) --- 參考書目 --- p.224-231
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