Thesis (Ph.D.) - University of Glasgow, 2009. / Ph.D. thesis submitted to the Department of History, Faculty of Arts, University of Glasgow, 2009. Includes bibliographical references. Print version also available.

Theses (M.A.)--Marshall University, 2007. / Title from document title page. Includes abstract. Document formatted into pages: contains v, 40 pages. Bibliography: p. 36-40.

Thesis (M.Litt.)--Aberdeen University, 2009. / Title from web page (viewed on July 28, 2009). Includes bibliographical references.

Thesis (Ph.D.) -- University of Western Sydney, 2001. / "A thesis for the degree of Doctor of Philosophy at the University of Western Sydney" Bibliography : leaves [320]-357 (v. 1).

The thesis is the first full scale analysis of the hundreds of untapped parochial sources created by the Kirk of Scotland during the mid-seventeenth century. By taking a thirteen-year period of study, these documents allow a significant assessment of how parishes balanced the practice of Reformed religion on a day-to-day basis, with the emerging backdrop of war and invasion. This takes our historical appreciation of the Kirk away from high-level politics and into the heart of communities. The findings of this thesis illustrate the depth of activity and flexibility in Scottish parish life during the mid-seventeenth century, showing how the Presbyterian Kirk survived the internal wars and foreign invasions of the mid-seventeenth century. As Kirk leaders become increasingly concerned with the sins of political disaffection and with wars affecting parishes, ministers and sessions entered into an active dialogue with local communities seeking ecclesiastical services as normal. Such conclusions display the Kirk as a living and evolving entity, rather than a monolithic body. This negotiation ensured that Reformed services continued at the centre of communal life and that the Kirk emerged from the Civil Wars into a restored monarchy still holding its position as the national church in Scotland. The thesis also illustrates that mid-seventeenth-century Scotland did not experience a distinct ‘second reformation’, but that reforming processes were on going. This defines the mid-seventeenth century as less of a modernising moment, than a period that constantly looked into the past. The desires of Kirk leaders were couched in a much older terminology, sharing the concerns of their Reformed forebears. While the context of the National Covenant altered the Kirk’s national standing, it continued to operate in the same, negotiated, manner it had since the mid-sixteenth century.

This thesis explores the' civilizing' of the far north of Scotland - defined as the shires of Ross, Sutherland, and Caithness as well as the Outer Hebrides - between 1560 and 1640. 'Civilizing' was part of the broader concept of State formation and integration. The thesis begins with an examination of the context for the relationships between these outlying territories and communities and the institutional authorities in Edinburgh and London, which identifies the multipolarity of power in its location and sources and disentangles the dynamics of clan interaction. It unravels a 'civilizing' model which mixes top-down institutional pressures and discipline and bottom-up self-regulating forces by means of agency and intra- peripheral means and factors. The study then elaborates a typology of clan violence and qualifies the high level of violence traditionally ascribed to Gaeldom. The fourth section delineates legislative and executive measures to remove, control, or channel the excesses of clan violence and underlines the cooperation between the centre and the periphery. The next section analyses the relationships of the far-northern society with the Church. Through social discipline, the Church's 'civilizing' efforts complemented those of the State. A more complex and hybrid faith developed in the locality with an element of individual liberty and the hierarchization of priorities. The [mal chapter disentangles the cultural web of the far- northern image and identity of the so-called barbarians. Central institutions activated this template to justify their actions. The far northerners did so, mutatis mutandis, to adjust their business with the central authorities and to suit their local needs. Besides, cultural fragmentation shatters the view of the area as a monobloc. An active participation of the clan elite in cultural production and consumption uncovers their integration into the wider Scottish and British society and an engagement of a number of far northerners with 'civility'.

The subject of this study is the province of Moray between <i>c.</i>100 and 1230.  The first chapter of this thesis examines the <i>Registrum Episcopatus Moraviensis, </i>and compares this collection against the manuscripts from which it was sourced.  The collection of material in this register has been redated, and since Moray was in political upheaval around that time, there is now some doubt concerning the authenticity of the documents in this collection. The next two chapters of the thesis deal with the geography of Moray.  Chapter 2 is concerned with defining the boundaries of Moray, both secular and ecclesiastic.  It is argued that the 1312 extent of the earldom and regality of Moray may be much older than the fourteenth century, because it is based upon the boundaries of pre-parochial units of land.  The thesis then discusses the internal structure of the province, units of secular lordship and parishes in chapter three. The final two chapters of this thesis then examines Moravian politics between <i>c</i>. 1000 and 1230.  In medieval historiography covering this period Moravians have been assigned an awful reputation for violence, revolt and opposition to the kings of Alba.  Chapter 4 begins by examining the theory that Moray and Alba were two different countries.  In contrast to current opinion it is argued that Moray was not an independent kingdom during the eleventh century. The final chapter then examines a number of different topics, including the so-called ‘feudalisation’ of Moray after 1130, the MacWilliams, and the Moravian origin legend.  Here, it is argued that the continued reputation of Moravians after 1130 as traitors and rebels is unjustified and that Moray was not ‘feudalised’ by incoming families after 1130. Taken together, these five chapters will present a radically new interpretation of the evidence, geography and history of Moray and Moravians between <i>c</i>.1000 and 1230.

Thesis--Edinburgh. / Reprint of the 1912 ed. Bibliography: p. [282]-307.

Thesis (Ph.D.) - University of Glasgow, 1986. / Ph.D. thesis submitted to the Faculty of Arts, Department of Archaeology, University of Glasgow, 1986. Includes bibliographical references. Print version also available.

Thesis--Edinburgh. / Reprint of the 1912 ed. Bibliography: p. [282]-307.