The aim of this study is twofold; To analyse and understand how well small-scale farmers seed production system from i.e Ladakh, India have been recognised in the 1966 seed policy bill and compare it with the newly released 2019 seed policy draft as well as examining potential effects if the draft is enacted. This has been done by using a post-structural policy analysis developed by Carol Bacchi and Susan Goodwin called “What is the problem represented to be”. The method has enabled for an in-depth and critical examination of the two policies in relation to the posed research questions. To be able to put the result into context and answer the questions, an analytical framework made frompost-structuralism, power relations and literature review is explained. This study concludes the problem representation to be the same for both policies, being disbelief in farmers seed production system, and that it is of disadvantage for the small-scale farmers in relation to seeds in Ladakh. This, due to its definitions and expressions of farmers and the liberal/neoliberal reasoning. Instead, the reasoning gives advantage to seed dealers and companies by favouriting Intellectual Property Rightsand a free market over farmers seed production systems and knowledges. Furthermore, this revelation resulted in a low representation for the small-scale farmers in Ladakh as they are viewed as inept of providing seeds of good quality to the market. It has also been noted that Ladakh as a remote area does not receive any special attention regarding their unique high-mountainous climate. Conclusively, the policies tend to subject all areas and farmers in India in a homogenous manner which is problematic in terms of rationality and perspectives in the policies. The lack of recognition for smallscale farmers in Ladakh and their seed production system increases the risk of further environmentaldegradation, loss heirloom seeds connected to culture and traditions and an increase of dependency onlow-land India. The author concludes that it is of relevant that small-scale farmers knowledges, not only from Ladakh, regarding seed production are incorporated in the policies. This, to eradicate on its homogeneous and inequality traits as well to minimize threatening scenarios that might result from a liberal agenda.

Reform within food justice initiatives calls for emergent strategies and practices that align with pursuits of justice, health equity, ecological sustainability, and collective social change. Examining historical and contemporary Black geographies of the Mid-Atlantic region of the United States offers valuable lessons on what grows and thrives in opposition to plantation logic. As both material and immaterial representations of the genesis of life, seeds serve as catalysts for understanding stories of praxis, where seedkeeping traditions and contemporary experiences radically reimagine and contest the imposition of colonial legacies. Theoretically grounded in Black feminist futurities, this research illuminated the relationship between radical tradition and radical imagination to understand the complex landscapes of Black liberation through stories of past, present, and future relationships to seeds. The everyday stories from Black seedkeepers articulate visions for equitable food systems and provide specific insights into how a seedkeeping praxis manifests and forms of community cultural wealth and self-determination that challenge the ongoing commodification of seeds. Focusing on the Virginia, Maryland, and Washington, D.C. where these geographies are deeply shaped by colonial sites with legacies of slavery, land theft, and a genesis of American agriculture that created the foundation for global capitalism, this project delved into the narratives of 17 Black seedkeepers from. By engaging with seedkeepers' memories and motivations this inquiry also lays the foundation for understanding how narratives articulate collective hopes for food sovereignty through seeds. / Master of Science in Life Sciences / Seeds hold the memories, stories, and imaginations of individuals that provide insight on the limitless potential to change. The idea of seedkeepers, as one word, combines the practice of saving seeds with the intention of growing them for the next harvest as well as the process of sharing the stories with these exchanges. This study explored he stories of Black seedkeepers in Virginia, Maryland, and Washington, D.C., focusing on the Mid-Atlantic region, a geography deeply shaped by colonial legacies of slavery, land theft, and agricultural practices foundational contemporary systems of extraction. Through in-depth narrative inquiry interviews with 17 Black seedkeepers, this research uncovers intergenerational knowledge exchange and seed-sharing practices that envision more just, equitable, and cooperative food futures. Grounded in Black feminist futurities and radical imagination, this study provides a whole-systems perspective on the complex landscapes of Black liberation through past, present, and future connections to seeds. Using narrative inquiry as a methodology, the researcher delved into the lived experiences and perceptions of these seedkeepers. Their stories revealed how seedkeeping practices can serve as learning spaces that cultivates new understandings and stories about invigorating new forms of social action, and nurture imaginaries that challenge how we grow and exchange seed, food and more.