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Technology, community, and the selfHutchinson, William B. January 1993 (has links)
But suppose now that technology were no means, how would it stand with the will to master it? Martin Heidegger / Mais supposez maintenant que Ia technologie ne soit pas en moyen,comment ~a se comparerait avec Ie desir de la connaitre au fond? Martin Heidegger
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Reforming the self Charles Taylor and the ethics of authenticitySherman, Edward David. January 2001 (has links)
Concerned with the state of the self in modernity, Charles Taylor engages in an act of cultural retrieval in order to allow for a meaningful struggle against the pernicious developments of the modern age. To avoid a loss of meaning, rampant instrumentality, and ultimately a loss of freedom, Taylor suggests that we must arrive at a new understanding of the self. To this end Taylor positions himself between contemporary liberals and communitarians, arriving at what he deems holistic individualism or an "ethic of authenticity". He holds that, in order for this notion of authenticity to be realized, we must be in contact with the constitutive goods which underpin western society. After prolonged consideration Taylor arrives at the conclusion that the only publicly available constitutive good in the modern age is religion. Although he is at times hesitant to admit it, Taylor contends that religion is an invaluable source for the self and the only good able to meet the challenges of modernity.
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Repetition and the pseudonymous approach to self-recognition : an essay in KierkegaardWestley, Dick. January 1983 (has links)
No description available.
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On "Reasons and persons"Collins, L. (Louise) January 1985 (has links)
No description available.
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The uncentred self : image and awareness in the Middle English religious lyrics /Sadedin, Ann. January 1995 (has links)
Thesis (Ph. D.)--University of Melbourne, 1995. / Typescript (photocopy). Includes bibliographical references (leaves 291-319).
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Catching the ball : constructing the reciprocity of embodiment /McCardell, Elizabeth Eve. January 2001 (has links)
Thesis (Ph.D.)--Murdoch University, 2001. / Thesis submitted to the Division of Social Sciences, Humanities and Education. Bibliography: leaves 282-320.
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Sensing the self : pathways of perception between visible incisions and vaporous boundaries /Deer, Laraine. January 1997 (has links)
Thesis (M.A.)(Hons)--University of Western Sydney, Nepean, 1997. / Includes bibliographical references.
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Angels of desire subtle subjects, aesthetics and ethics /Johnston, Jennene Louise Hooper. January 2004 (has links)
Thesis (Ph.D.) -- University of Western Sydney, 2004. / Includes bibliography.
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Toward an anarchist theory of self wilderness, actualization and authority /Garcia, Joseph Amos. January 2008 (has links) (PDF)
Thesis (M.S.)--Georgia Southern University, 2008. / "A dissertation submitted to the Graduate Faculty of Georgia Southern University in partial fulfillment of the requirements for the degree Master of Science." Under the direction of Willliam D. McIntosh. ETD. Electronic version approved: May 2008. Includes bibliographical references (p. 48-51).
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The reflexive self a model of self-reflexivity and its relationship to depression and social anxiety symptoms /Mullet, Stephen David. January 2009 (has links)
Thesis (M.A.)--Kent State University, 2009. / Title from PDF t.p. (viewed Mar. 8, 2010). Advisor: Richard Serpe. Keywords: Self; mind; self-reflexivity; depression; social anxiety; dualism; duality; androgyny; mastery; powerful others; internal and external locus of control; flexibility; resilience; attribution theory; mental health. Includes bibliographical references (p. 64-70).
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