Students studying under the new senior secondary school curriculum in Hong Kong can either perform community service under the Other Learning Experiences (OLE) organized by schools or volunteer their time for service. The primary aims of this study are to report the community service involvement of a selected group of secondary school students in Hong Kong, and to explore the impact of different types of community services on students’ intention to volunteer, volunteer satisfaction, and sense of personal and social responsibility. This study also investigates the effects of various individual and volunteering factors on students’ continuation of volunteering in Hong Kong. A quantitative, cross-sectional research design was used to examine the relationship between community service and other variables, namely responsibility, intention and satisfaction on young people in Hong Kong. A total of 1,046 secondary school students aged between 13 and 21 were recruited via purposive sampling from seven secondary schools. The respondents in this study consisted of Forms 5 to 6 students, and they completed the self-administered questionnaire containing 92 items to measure the theory of planned behavior personal and social responsibility, volunteer satisfaction and continuation of volunteering. Based on their participation in community service under the OLE and their self-organized volunteer services, four groups of respondents can be identified. They are: 1) those who participated in both OLE-related community services and self-organized volunteer services (N=461, 44.84%); 2) those who participated in self-organized volunteer services only (N=339, 32.98%); 3) those who participated in OLE-related community services only (N=38, 3.70%) and 4) those who did not participate in any form of community services (N=190, 18.48%). As expected, findings indicate that the factors of gender, level of educational attainment and prior community service involvement are associated with volunteer intention, satisfaction, responsibility and continuation of volunteering. The results also highlight that those who did not participate in any form of community services in the past 12 years had the lowest scores on the Theory of Planned Behavior-Chinese (TPB-C) scale and continuation of volunteering behaviors. Students with only OLE-related community service participation had the lowest scores on Personal and Social Responsibility Scale-Chinese (PSRS-C), and Volunteer Satisfaction Index-Chinese (VSI-C). An Ordinal Logistic Regression analysis showed that the Theory of Planned Behavior, personal and social responsibility, and volunteer satisfaction are predictors of students’ continuation of volunteering behaviors. This study offers further implications for school personnel and youth workers who work closely with young people and promote volunteerism among secondary school students. Students with voluntary community service experience (i.e. those who both participated in OLE-related community services and self-organized volunteer services, and those who participated in self-organized volunteer services only) have higher scores in their volunteer intention, satisfaction and responsibility. Practitioners can engage students with different community service programs in fostering their positive development. Practitioners can also improve service design and related arrangements with reference to the results of the study. For example, practitioners could encourage young people to serve specific targets that will ultimately bring about the most benefit to their continued volunteering. Further research is needed to validate and refine the scales of TPB-C and PSRS-C in the Chinese context, to explore factors in facilitating students’ continuing service involvement, and to develop evidence-based service programs for young people in Hong Kong. / published_or_final_version / Social Work and Social Administration / Master / Master of Philosophy

Not available / text

As widely recognized, the voices of community members have been severely overlooked in scholarship. This dissertation reports on interviews with 36 community partners from the three most common types of university-community partnerships in composition and rhetoric: Youth mentored in their writing by first-year composition (FYC) students; Non-profit staff acting as clients for upper-division professional writing students; and Community members (including adult literacy learners, youth slam poets, and rural teachers) working with graduate students in a community literacy practicum or engaged research course. The project offers a theoretical rationale for listening to community voices, combining theories from community development with critical raced-gendered epistemologies to argue for what I term "asset-based epistemologies," systems of knowing that acknowledge the advantages marginalized communities bring to the knowledge production process in service-learning. The dissertation also suggests a reciprocal, reflective storytelling methodology that invites community partners to analyze their own experiences. Each set of community members offered a distinct contribution to community-based learning: Latino/a high school students mentored by college students revealed the need to nuance traditional outcomes-based notions of reciprocity. The high school students experienced fear about interacting with college students, a response that I understand through Alison Jaggar's concept of "outlaw emotions." To mitigate this fear, the youth suggested emphasizing cultural assets and relationships, leading to what I term "relational reciprocity." Non-profit staff detailed their complex motivations for collaborating with professional writing courses, challenging the often-simplistic representations of non-profit partners in professional writing scholarship. Invoking the theory of distributed cognition, I use non-profit staff insights to describe how knowledge circulates in non-profits and how students can interact and write more effectively in organizational contexts. Community members who interacted with graduate students in a range of projects used the term "openness" to describe healthy partnerships, and I build from their stories, along with insights from bell hooks and Maria Lugones, to detail a disposition of openness needed for engaged work. This disposition includes open communication, open structures, open minds, open hearts, and open constructions of self and others. The dissertation concludes with an argument for attention to "relational literacies" in both service-learning practice and scholarship.

This project, Toward a Pedagogy of Visual Communication as Critical Practice in Professional and Technical Communication, examines the teaching of visual communication in undergraduate professional and technical communication courses. Through an analysis of scholarship, textbooks, and a service-learning project as a case study, I argue that a situated visual communication pedagogy that integrates both analysis and reflection throughout the visual production and design process can better allow students to understand the ways in which the visual participates within larger social and cultural contexts. This understanding helps students develop abilities to potentially transform visual discourses emphasizing that all visual documents and texts, including the ones they produce, participate in shaping the ways in which meaning is made. By integrating visual communication and design into service-learning and other civic engagement pedagogies in the professional and technical communication classroom, instructors and students can begin to interrogate the view that professional and technical communication is a neutral, objective practice concerned only with prescriptive adherence to forms, conventions, workplace efficiency, and corporate success. Thus, in addition to helping students develop as communicators and thinkers, integrating visual communication into service-learning and throughout the duration of a course allows students to explore the civic dimensions of professional and technical communication, situating them as engaged designers and active members of their communities.

In this study, I illustrate an arts-based service-learning curriculum that utilizes an asset-based, student-centered, critical pedagogy. It is written for use with high school students in a classroom environment, but could be adapted for use with any age group or setting. It utilizes current service-learning research and practices, and community based art education models and adapts them into a practical and concrete curriculum. I use case study and ethnographic methodologies to examine what a community-based art and literacy organization (VOICES), a community-based artist (Lily Yeh and the Barefoot Artists organization), and a service-learning magnet high school can teach about implementing a service-learning program. Through a series of project-based lessons, group activities, and research, students will determine a community organization to partner with in the creation of a collaborative artwork. Youth and community voice are given utmost importance throughout the process to create relevant, reciprocal, authentic partnerships and a cumulative project.

This mixed methods case study describes an innovative two-semester middle school environmental learning course that departs from traditional Mexican expository pedagogy through the incorporation of experiential and service learning. This research takes place in a small middle school in Pescadero, Baja California Sur, Mexico. The research approach utilized in the study adds to the handful of studies in this cross-disciplinary field by employing quantitative methodologies to measure course outcomes on student environmental knowledge, perceptions, and actions, while simultaneously qualitatively describing the behavioral, educational, environmental, and social experiences of students. This research employs Dewey's theories of experience -- as well as those of more contemporary authenticity theorists -- in order to identify the philosophies that advocate incorporating experiential pedagogy within the curriculum. Implications for Mexican educational policy, practical pedagogical applications, and theory are discussed.

Community Based Learning (CBL) is a pedagogy that h as been fast tracked by the South African government as a means to make universities more relevant to local communities and assist with development initiatives sorely need ed across the country. The approach is also gaining popularity in its own right in institu tions of higher education in South Africa. But the issues of entering and working with communities are complex, and become even more complex when the students placed in local communities are international students. The purpose of this study was to explore the CBL programme of the School for International Training (SIT) in Wentworth, Durban and to identify the benefits and challenges to the community from the perspective of the community. A qualitative, descriptive design was used to garner rich informat ion of the perceptions and experiences of community members involved in the CBL programme. The study employed purposive, convenience sampling to select community members wh o have been involved as community workers or homestay families so as to ‘illuminate’ the research question. Personal interviews and focus groups were conducted with these community members. Content analysis was done on the data generated and to ensure credibility, data triangulation was done using a field journal and st udent reflection papers from selected semesters of the CBL programme. The overall findings indicate that the Community Ba sed Organizations (CBOs) and the homestay families did benefit from the programme. T he organizations did not want the ‘help’ of the students, and found their dwelling on service as patronizing. The community appreciated its dual roles of being teachers and le arners: with organizations in particular having their experience and knowledge affirmed as t eachers of Community Development (CD). The community believed that students could be strong role models for local youth. The presence of the students within the community a lso led to an increased interest within the community of Coloured history, culture and iden tity. In terms of CBL the presence of the students led to an increase in volunteerism amo ngst homestay families and other families wanting to host students in the future. The programme also led to a substantive, if brief, increase in the goodwill between the often feuding community organizations of Wentworth. Finally, there was also lingering hope t hat the students and SIT as an institution would deliver better prospects for families and organizations such as funding, building networks and lasting personal relationship s. The community also noted costs to the interactions, mainly in the form of inappropriate behaviour of some students, both in homestays and within the community in general. These included ethnocentric behaviour as well as the use of drugs and alcohol. These were cited as negatively affecting the impressionable youth of Wentworth. The study concludes that benefits do accrue to the community, but the relationships within the programme need to be nurtured and the whole initiative viewed as a process. International CBL programmes can be fraught with intercultural concerns and misunderstandings and thus take significant time to nurture must be approached with great caution. Attention must be paid to power differenti als that may exist, and visiting universities must be honest with communities in the ir needs and what they are prepared to give. These programmes, if not managed properly, have the potential to become extractive and follow patterns set by failed development projects. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2010.

Research in the area of service-learning has been steadily growing over the past decade, with an interest in the benefits for all parties involved in its implementation. However, research into the impact that service learning has on the community has been severely under-researched remaining practically absent from the service-learning research agenda. This qualitative study attempted to gain in-depth knowledge on the impact of service learning on two school communities. The research made use of participatory research techniques as they allow the researcher to access the ‘community voice’ and ‘hand over’ the research process. As the focus groups involved children, participatory techniques were used to elicit information regarding what element of the service-learning programme affected the learner’s experiences of participating in the service-learning programme. Ranking activity was the participatory technique used (Theis and Grady, 1991). The study had interesting results relating to what elements affect the community experience of service-learning programmes. Main findings include student characteristics, relationship development and how the students gain from service-learning. It gained insight into many areas that require further study relating to community experiences, and illustrates the complexity that characterises the community experience. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.

This study is intended as a contribution to the debate and quality assurance activity which in South Africa is following the South African Qualifications Authority's recommendations that better quality co-operative education work experience be provided for higher education students. This study focuses on the perceptions and experiences of a cohort of Durban Institute of Technology students involved in co-operative education work programmes. Through a process of random sampling twenty students each were selected from the faculties of Arts, Commerce, Engineering Science & Built Environment and Health Sciences. The students comprised both male and female students in various years of study. Questionnaires articulating the research enquiry as well as the purpose of the study and questions to be answered for the study were mailed individually to each selected student. Forty six of the total selected sample of students returned completed questionnaires. The instrument comprised open and closed ended questions. With the aid of a statistical database programme the data was analysed. Findings of the study indicated that students' perceptions and experiences vary from positive to negative. Issues of racial discrimination, inadequate or no salaries and lack of support from mentors and lecturers emerged as concerns articulated by many students. On the contrary students perceived themselves as the greatest beneficiaries of the work programmes. Students also noted the relevance and value of the work programmes in developing the students' and preparing them for the workplace. The recommendations for co-operative education practitioners, in terms of listening to the voices of the students' in this study, is invaluable. / Thesis (M.Ed.) - University of Durban-Westville, 2004.

As the civic role of higher education attracts renewed critical attention, the idea of engagement has come to the fore. Civic engagement, as espoused in many institutional missions, encompasses a diversity of goals, strategies and activities. Latterly, these have included particular approaches to teaching and learning. This research examines the process of embedding a civic engagement dimension within the higher education curriculum in Ireland. I use the term ‘pedagogy for civic engagement’as a generic term for a range of academic practices –variously referred to as ‘service learning’or ‘community based learning’–which share an explicit civic focus. Academic practice serves as the central focus with attention to pertinent aspects of the prevailing context. Using a multi-site case study conducted in the spirit of naturalistic enquiry, I examine four cases of this curriculum innovation, drawn from the university and institute of technology sectors in Ireland, with unstructured interviews and documents as the main sources of data. I interrogate the underpinning rationale for ‘pedagogy for civic engagement’–as gleaned from the literature, the policy context and the case studies –exploring implicit conceptions in relation to knowledge, curriculum, civil society, community and the purpose of higher education. The study draws its empirical data from those responsible for implementing this pedagogy –the ‘embedders’–and a range of other actors. Interviews were carried out with academic staff, project directors, educational developers, academic managers and leaders. Key actors from the national policy context and from the international field of civic engagement also participated in the study. Four orientations to civic engagement are identified, revealing the multifaceted rationale. I explore the process of operationalising the pedagogy and the factors impacting on academics’capacity and willingness to embed it. While the study does not directly examine the experience of students and community partners their role within the process, as perceived by academic staff and others, is problematised. The implications of the putative unresolved epistemology of this pedagogy are explored in light of how participants conceive of and practice it. Academics’ambivalence about the place of values in higher education emerges as a theme and the issue of agency recurs. I explore how the pedagogy may be conceived of in terms of the teaching, research and service roles of academics and consider how it may be positioned within an institution. Opportunities for alignment are identified at a number of levels from constructive alignment within the curriculum to alignment with national strategic priorities. I explore the unrealised potential of the Irish National Framework of Qualifications –specifically the ‘insight’dimension –as a means of enabling and legitimising the pedagogy, in light of the prominence afforded to the principle of subsidiarity in Irish higher education policy. The localised way in which these practices have been adopted and adapted underlines the significance of context and culture. ‘Pedagogy for civic engagement’as a concept and as a practice challenges a range of assumptions and traditional practices, raising fundamental questions regarding the role and purpose of higher education –and not just in contemporary Ireland.