Thesis (Ph. D.)--University of Wisconsin--Madison, 1999. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 289-334).

Thesis (MA)--University of Stellenbosch, 2002. / ENGLISH ABSTRACT: Adolescents belonging to lower socio economic groups, seem to be at risk for teenage pregnancies as well as the contraction of sexually transmitted diseases and HIV/AIDS. It is therefore important to study the sexual behaviour of these adolescents. This study focussed on the sexual behaviour of coloured and black female adolescents from working class communities. The respondents consisted of all the coloured and black female adolescents in a traditional coloured and a traditional black school in a semi-rural area. A self-administrative questionnaire was used. The questionnaire focussed on biographical details, the language adolescents use when they talk about sex as well as their sexual and contraceptive behaviour. The goals of the study were to describe the sexual behaviour of the black adolescents and to compare the sexual behaviour of the coloured and the black respondents. A quantitative methodology was used to examine the black respondents' range of sexual behaviour, communication about sex, sexual force and molestation as well as high risk sexual behaviour. According to the results a high percentage of black adolescents used Western and medical terms when they talk about sex. The sexually active black adolescents had coitus at an early age which could have implications for the incidence of teenage pregnancies and HIV/AIDS. A large percentage of the black adolescents indicated that they did not masturbate. Most of the black adolescents also indicated that they did not talk about sex with other people. A small percentage of the black adolescents reported that they were sexually molested or raped. A comparison with the coloured adolescents indicated that: more of the black adolescents reported that they had had coitus; more black adolescents reported pregnancies, more black respondents reported that they masturbated and fewer black adolescents reported that they smoked and used alcohol. / AFRIKAANSE OPSOMMING: Adolessente wat aan laer sosio-ekonomtese graepe behaart, blyk 'n hoë risikagroep te wees vir tienerswangerskappe sawel as vir seksueel-aardraagbare siektes en MIV/VIGS. deel vorm. Dit is dus belangrik dat hierdie adalessente se seksuele gedrag nagevars ward. Hierdie studie het gefakus ap die seksuele gedrag van bruin en swart vroulike adolessente afkamstig uit werkersklas gemeenskappe. Die respandente het bestaan uit alle vroulike adolessente by 'n tradisianele bruin skaal en 'n tradisionele swart skaal in 'n semilandelike area. 'n Self-geadministreerde vraelys wat gefakus het ap biagrafiese gegewens, die taal wat adolessente gebruik wanneer hulle van seks praat asook seksuele en kantraseptiewe gedrag is in die studie gebruik. Die dael van die studie is eerstens om 'n beskrywing te bied van die swart adolessente se seksuele gedrag en tweedens om die seksuele gedrag van die bruin en swart adolessente met mekaar te vergelyk. "n Kwantitatiewe metadalagie is gebruik om die spektrum van seksuele gedrag, kommunikasie aar seks, seksuele dwang en malestering asook haë risiko seksuele gedrag van die swart respandente te ondersoek, Die resultate het daarop gedui dat "n graot persentasie van die swart adolessente gebruik maak van Westerse en mediese terme wanneer hulle van seks praat. Die aanvang van koïtus vir die seksueel aktiewe swart adolessente was ap "n vroeë ouderdom , wat implikasies kan hê vir die voorkoms van tienerswangerskappe en MIV/VIGS. 'n Graat persentasie van die swart adolessente het gerapparteer dat hulle nie masturbeer nie. Dit het verder geblyk dat hierdie graep swart adolessente selde verbaal aar seks kammunikeer met ander persone. "n Klein persentasie van die swart adolessente het qerapporteer dat hulle seksueel gemalesteer af verkrag is. "n Vergelyking met die bruin adolessente het aangedui dat meer swart adolessente kaitus gehad het, meer swart adalessente swangerskappe gerapparteer het, meer swart adalessente aangedui het dat hulle gemasturbeer het en dat minder swart adolessente raak en alkahalgebruik gerapparteer het.

Whereas male masturbation has generally been normalized by being the butt of friendly jokes and a popular subject in romantic comedies, the predominant discourse surrounding female masturbation, both in society and the movies, is silence and stigmatization. However, female masturbation is symbolically powerful because it signifies a female sexuality that is not dependent on male presence. This thesis seeks to explore depictions of female masturbation, specifically looking at how female characters who engage in autoeroticism are stigmatized, controlled or silenced. This thesis will also explore the minority of depictions that show the act as liberating in films like Pleasantville (1998) and Better than Chocolate (1999). / by Megan Tomei. / Thesis (M.A.)--Florida Atlantic University, 2012. / Includes bibliography. / Mode of access: World Wide Web. / System requirements: Adobe Reader.

Historians have long connected the emergence of the early modern state with increased efforts to discipline populations. Allying with religious authorities to monitor private lives, states sought to limit sexual activity to marriage and to support patriarchal authority in order to create orderly societies and obedient subjects. Governments legitimated their increased intrusions into people's lives by arguing that it was their responsibility to bring about moral reformation in their subjects, but their new interest was also rooted in achieving more direct control over individuals for the purposes of preventing crime and disorder, rationalizing tax collection, eliminating legal pluralities, and inculcating military discipline. This dissertation argues that the same motives that informed the policies of emerging states in this period lay at the heart of the Dutch West India Company's marriage regulation during its brief existence from 1621 to 1674. Company representatives sought to institute and enforce strict marriage discipline upon their colonists, soldiers, sailors, conquered subjects, and indigenous allies in order to transform them into proper subjects and to extend Company governance over vast, new territories. Like the centralizing states of the early modern period that justified their increased power by arguing that they were reforming their subjects, the West India Company responded to potential critics of their state-like power and their sovereign authority with the same rationale. Company efforts to regulate marriage and sex were, however, challenged by the existence of overlapping jurisdictions emerging both from the Dutch Republic's own tradition of legal plurality and from the existing institutions of conquered European populations and indigenous allies. Whereas emerging absolutist states were able to either gain the cooperation of or eliminate institutions with competing claims to authority, examining the conflicts over marriage regulation in the Dutch colonies shows that the West India Company failed in its efforts to tame competing institutions and bring them under its authority. Looking at the Company's governance through the lens of its marriage and sex regulation, therefore, upends traditional understandings of the Company as a trading enterprise and suggests that its directors were engaged in the process of state formation. It also suggests a novel way to understand the Company's repeated setbacks and ultimate failure in 1674. Despite its claims to absolute authority and its efforts to negotiate and secure this authority, competing institutions never acquiesced to Company jurisdiction.

No description available.

Commentaries on the medieval notion of the "conjugal debt" have often emphasized its reciprocal nature, but its inequality becomes apparent when re-embedded into its theological, medical, and legal contexts. By tracing the theology that accompanied 1 Cor 7:3-4 through selected theologians, I will demonstrate that Paul's words did not function in equivalent ways for both spouses. By examining medieval medical understandings of human physiology, I will ask what it means to 'have authority over a body' when the bodies themselves are not equal. Finally, by demonstrating ways in which consent and coercion blurred together in twelfth-century legal debates, I will ask how meaningful it is to grant spouses equal rights to sex when their marriage may have been coerced. The topic will serve as a broader meditation on what it means to 'have authority over a body' and to conceive of marital sexuality as a system of debt.

Thesis (Ph.D.)--University of Melbourne, Key Centre for Women's Health in Society, Dept. of Public Health, School of Population Health, Faculty of Medicine, Dentistry and Health Sciences, 2006. / Typescript. Includes bibliographical references (leaves 200-225).

Thesis (Ph. D.)--University of Sydney, 2001. / Title from PDF title page (viewed on May 9, 2005). Pages 1-6 wanting. Includes bibliographical references (p. [219]-234).

Thesis (M.A.) - Carleton University, 2007. / Includes bibliographical references (p. 97-114). Also available in electronic format on the Internet.

Thesis (M.A.)--Carleton University, 2001. / Includes bibliographical references (p. 225-242). Also available in electronic format on the Internet.