Programm-Ober-realschule, Köln. / Bibliography: p. [3].

Thesis (M.A.)--Imperatorskīĭ S.-Peterburgskīĭ universitet, 1868. / Includes bibliographical references.

Thesis--Rutgers University. / Vita. Includes bibliographical references (leaves 201-225).

Thesis--Kazan University. / Includes bibliographical references.

Thesis--Kazan University. / Includes bibliographical references.

In recent years there has been a noticeable proliferation of modern information and communication technologies usage among migrant communities and their increased representation and networking online. Contemporary literature argues that current uses of ICT forge multidimensional diasporic identity and imply a stronger sense of national belonging and communal solidarity. With this argument in mind, this thesis examines the impact of communication technologies on community-making processes within Eastern Slavic diasporas in the UK. In investigating the case of Eastern Slavs in Britain, this thesis uses recent theories of diaspora that define it as a form of consciousness and a category of practice. This research is also informed by sociological theories of community, identity, nationalism, and social networks. The study is based on the combination of online and offline research techniques and includes qualitative content analysis of relevant websites, 14 expert interviews with organisers of diasporic communities, and 26 biographical interviews with members of the diaspora. The findings reveal a convergence between the processes of ‘re-invention’ of national identities in the sending countries after the collapse of the USSR and community-making in diasporas. It is argued that diasporic national belonging should be understood as oscillating between ‘supra-national’ and ‘national’ ‘imagined communities’. The former is based upon an ideology of common identity among Eastern Slavs, whether drawing upon Soviet or pre- Soviet themes whilst the latter emphasises a more separatist and narrow national identity. Analysing social networks of diasporic communities, the research shows that their development is based on particular sets of national symbols and narratives. The outcomes of investigation suggest that the expression of national identity and belonging is clear-cut on a collective level, but on the individual level it is predominantly hybrid and ambivalent.

The term Polabian Slavs is a generic name applied to the westernmost branch of the Western Slavs, now almost extinct. Those people are often referred to as Wends, but mainly in older historiography. In the Middle Ages they occupied the territory more or less corresponding to the former state of East Germany, the region enclosed by the Baltic Sea in the North, the Oder-Neisse rivers in the East, the Ore mountains in the South and the Elbe-Saale rivers in the West (see map 1). In Central Europe, with the exception of the Baltic Prussians and Lithuanians, some of the Polabian Slavs resisted Christianisation and remained stubbornly pagan until the middle of the twelfth century. In the course of history the Polabian Slavs came under increasing political pressure from the Franks and later from the Empire, in the period between the eighth and the twelfth centuries. From the north they were also hard pressed by the Danes and in some periods from the east by the growing strength in Poland of the Piast dynasty. By the end of the twelfth century most of the Polabian Slavs fell under German or Danish political control. Some of them in the central region, what is now the Land of Brandenburg, and the tribes in the South were fully incorporated into the Empire. Others, like the Obodrites and some of the Veleti in Western Pomerania, became part of the Empire as autonomous duchies ruled by the local princes, while the island of Rügen and the adjacent mainland territories, although they continued to be ruled by the Slavic dynasts, had to acknowledge Danish suzerainty. The whole territory, despite some areas being under the Danish crown, became subject to strong German political and cultural influence. Assimilation and German colonization facilitated the process of the Germanization of almost the entire area between the Saale-Elbe and Oder-Neisse rivers. Over the centuries the Polabian Slavs have almost entirely disappeared as a distinct people. However, the process is not fully completed even today, for a small Sorb minority still retains its distinct cultural identity. The modern Sorbs, numbering around 100,000 people are living today in eastern Germany in the region of Lusatia (Lausitz in German or £užica in Sorbian), mainly around Bautzen and Cottbus. Approximately 60,000 of them still speak a Slavonic language. Although this work does not deal directly with the Sorbs of Lusatia, it is dedicated to those surviving Polabian Slavs. [No abstract available - text taken from Introduction]

The term Polabian Slavs is a generic name applied to the westernmost branch of the Western Slavs, now almost extinct. Those people are often referred to as Wends, but mainly in older historiography. In the Middle Ages they occupied the territory more or less corresponding to the former state of East Germany, the region enclosed by the Baltic Sea in the North, the Oder-Neisse rivers in the East, the Ore mountains in the South and the Elbe-Saale rivers in the West (see map 1). In Central Europe, with the exception of the Baltic Prussians and Lithuanians, some of the Polabian Slavs resisted Christianisation and remained stubbornly pagan until the middle of the twelfth century. In the course of history the Polabian Slavs came under increasing political pressure from the Franks and later from the Empire, in the period between the eighth and the twelfth centuries. From the north they were also hard pressed by the Danes and in some periods from the east by the growing strength in Poland of the Piast dynasty. By the end of the twelfth century most of the Polabian Slavs fell under German or Danish political control. Some of them in the central region, what is now the Land of Brandenburg, and the tribes in the South were fully incorporated into the Empire. Others, like the Obodrites and some of the Veleti in Western Pomerania, became part of the Empire as autonomous duchies ruled by the local princes, while the island of Rügen and the adjacent mainland territories, although they continued to be ruled by the Slavic dynasts, had to acknowledge Danish suzerainty. The whole territory, despite some areas being under the Danish crown, became subject to strong German political and cultural influence. Assimilation and German colonization facilitated the process of the Germanization of almost the entire area between the Saale-Elbe and Oder-Neisse rivers. Over the centuries the Polabian Slavs have almost entirely disappeared as a distinct people. However, the process is not fully completed even today, for a small Sorb minority still retains its distinct cultural identity. The modern Sorbs, numbering around 100,000 people are living today in eastern Germany in the region of Lusatia (Lausitz in German or £užica in Sorbian), mainly around Bautzen and Cottbus. Approximately 60,000 of them still speak a Slavonic language. Although this work does not deal directly with the Sorbs of Lusatia, it is dedicated to those surviving Polabian Slavs. [No abstract available - text taken from Introduction]

The term Polabian Slavs is a generic name applied to the westernmost branch of the Western Slavs, now almost extinct. Those people are often referred to as Wends, but mainly in older historiography. In the Middle Ages they occupied the territory more or less corresponding to the former state of East Germany, the region enclosed by the Baltic Sea in the North, the Oder-Neisse rivers in the East, the Ore mountains in the South and the Elbe-Saale rivers in the West (see map 1). In Central Europe, with the exception of the Baltic Prussians and Lithuanians, some of the Polabian Slavs resisted Christianisation and remained stubbornly pagan until the middle of the twelfth century. In the course of history the Polabian Slavs came under increasing political pressure from the Franks and later from the Empire, in the period between the eighth and the twelfth centuries. From the north they were also hard pressed by the Danes and in some periods from the east by the growing strength in Poland of the Piast dynasty. By the end of the twelfth century most of the Polabian Slavs fell under German or Danish political control. Some of them in the central region, what is now the Land of Brandenburg, and the tribes in the South were fully incorporated into the Empire. Others, like the Obodrites and some of the Veleti in Western Pomerania, became part of the Empire as autonomous duchies ruled by the local princes, while the island of Rügen and the adjacent mainland territories, although they continued to be ruled by the Slavic dynasts, had to acknowledge Danish suzerainty. The whole territory, despite some areas being under the Danish crown, became subject to strong German political and cultural influence. Assimilation and German colonization facilitated the process of the Germanization of almost the entire area between the Saale-Elbe and Oder-Neisse rivers. Over the centuries the Polabian Slavs have almost entirely disappeared as a distinct people. However, the process is not fully completed even today, for a small Sorb minority still retains its distinct cultural identity. The modern Sorbs, numbering around 100,000 people are living today in eastern Germany in the region of Lusatia (Lausitz in German or £užica in Sorbian), mainly around Bautzen and Cottbus. Approximately 60,000 of them still speak a Slavonic language. Although this work does not deal directly with the Sorbs of Lusatia, it is dedicated to those surviving Polabian Slavs. [No abstract available - text taken from Introduction]

The term Polabian Slavs is a generic name applied to the westernmost branch of the Western Slavs, now almost extinct. Those people are often referred to as Wends, but mainly in older historiography. In the Middle Ages they occupied the territory more or less corresponding to the former state of East Germany, the region enclosed by the Baltic Sea in the North, the Oder-Neisse rivers in the East, the Ore mountains in the South and the Elbe-Saale rivers in the West (see map 1). In Central Europe, with the exception of the Baltic Prussians and Lithuanians, some of the Polabian Slavs resisted Christianisation and remained stubbornly pagan until the middle of the twelfth century. In the course of history the Polabian Slavs came under increasing political pressure from the Franks and later from the Empire, in the period between the eighth and the twelfth centuries. From the north they were also hard pressed by the Danes and in some periods from the east by the growing strength in Poland of the Piast dynasty. By the end of the twelfth century most of the Polabian Slavs fell under German or Danish political control. Some of them in the central region, what is now the Land of Brandenburg, and the tribes in the South were fully incorporated into the Empire. Others, like the Obodrites and some of the Veleti in Western Pomerania, became part of the Empire as autonomous duchies ruled by the local princes, while the island of Rügen and the adjacent mainland territories, although they continued to be ruled by the Slavic dynasts, had to acknowledge Danish suzerainty. The whole territory, despite some areas being under the Danish crown, became subject to strong German political and cultural influence. Assimilation and German colonization facilitated the process of the Germanization of almost the entire area between the Saale-Elbe and Oder-Neisse rivers. Over the centuries the Polabian Slavs have almost entirely disappeared as a distinct people. However, the process is not fully completed even today, for a small Sorb minority still retains its distinct cultural identity. The modern Sorbs, numbering around 100,000 people are living today in eastern Germany in the region of Lusatia (Lausitz in German or £užica in Sorbian), mainly around Bautzen and Cottbus. Approximately 60,000 of them still speak a Slavonic language. Although this work does not deal directly with the Sorbs of Lusatia, it is dedicated to those surviving Polabian Slavs. [No abstract available - text taken from Introduction]