Global ETD Search

81	A science of networks approach to ancient Maya sociopolitical organization Aylesworth, Grant Russell 28 August 2008 (has links) Not available / text Mayas--Social conditions Mayas--Social life and customs Mayas--Antiquities
82	A cultural history of the humanistic psychology movement in America Grogan, Jessica Lynn, 1976- 29 August 2008 (has links) The humanistic psychology movement, formally established in 1962, sought to address broad questions of individual identity, expression, meaning and growth that had been largely neglected by post-war American cultural institutions in general and by the discipline of psychology in particular. By proposing a definition of mental health that went beyond the simple absence of illness, and by critiquing the American desire to reductively quantify even the nature of human existence, humanistic psychologists, including founders Abraham Maslow, Gordon Allport, Rollo May and Carl Rogers, offered a holistic, growth-driven theory of the self. They also attempted to formulate scientific methods that would be capable of adequately treating, rather than abstracting away, the complexity and subjectivity of the individual. Humanistic psychologists drew on the work of William James, and on the synthetic approach to the self and psyche that he described as "radical empiricism," in an attempt to build upon dominant American psychological movements, namely psychoanalysis and behaviorism, which they perceived to have provided valuable, though incomplete, insights into human psychology. In crafting humanistic methods, they also incorporated western European philosophies of holism, including phenomenology, existentialism and Gestalt. The movement they established produced enduring change in American psychology and American culture, though, for the most part, not in the ways the founders had envisioned. In the late 1960s and early to mid-1970s, humanistic psychology provided much of the vocabulary, and many of the techniques, of the human potential movement, of women's liberation groups, and of psychedelic users. It also laid the foundation for the person-centered approaches that developed in psychotherapy, social work, pastoral counseling, and academic psychology / text Humanistic psychology
83	The social function of religion in a south Indian community Srinivas, Mysore Narasimhachar January 1947 (has links) No description available.
84	The social institutions of the Kipsigi tribe Peristiany, John George January 1938 (has links) No description available.
85	Lochukle: a Palauan art tradition Jernigan, E. W. January 1973 (has links) No description available. Art -- Palau. Art, Primitive -- Palau. Palau -- Social life and customs.
86	Resource exploitation and the tenure of land and sea in Palau McCutcheon, Mary Shaw January 1981 (has links) No description available. Land tenure -- Palau. Kinship -- Palau. Palau -- Social life and customs.
87	DIRECTED CULTURE CHANGE AMONG THE SONORAN YAQUIS Bartell, Gilbert D., 1929- January 1964 (has links) No description available. Indians of Mexico. Acculturation.
88	The socio-religious roles of ball courts and great kivas in the prehistoric Southwest Kelly, Roger E. January 1963 (has links) No description available. Kivas. Southwest, New -- Antiquities.
89	Navaho-United States relations, 1846-1868 Girdner, Alwin J., 1923- January 1950 (has links) No description available. Navajo Indians -- Government relations.
90	Hawaiian cultural systems and archaeological site patterns Hommon, Robert J. January 1972 (has links) No description available. Primitive societies. Political anthropology. Hawaii -- Social life and customs. Hawaii -- Antiquities.

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