The research aimed to pro-activeiy embark in an internal transformation process, in order to improve efficiency of the Social Work Department of Gauteng Medical Command of the South African Military Health Service. Participatory action research as a qualitative research design was- used. The intervention identification process was implemented as a problem-solving technique to direct the process of transformation-change. The research was conducted by a research group often social workers from the South African National Defence Force. The results of the research were the implementation of interventions on identified systems, namely the service delivery system and the performance management system of the Social Work Department of Gauteng Medical Command. The use of particpatorv action research as a process to address problems in an organisation was confirmed. The contribution of the participatory action process to process outcomes, such as empowerment and learning, was also indicated in the findings. / Social Work / MA(SS) (Mental Health)

South Africa is currently experiencing rapid social change with socio-economic deprivation, influencing the future orientation of adolescents. Research indicates that a lack of future expectations affects present behaviour−diminishing the possibility of socialisation and productivity in adulthood. The objective of this study is to assess the future perceptions of indigent adolescents. The Gestalt paradigm provided the framework for defining the study. This empirical study uses a mixed methodology design combining both the quantitative and the qualitative approaches. A crosssectional survey provided the groundwork in terms of ascertaining the degree of awareness in respect of the future orientation of indigent, urban adolescents whilst a qualitative, semi-structured, one-on-one interview provided an in-depth contextualisation of the problem. The empirical study demonstrated that, although socio-economic deprivations and pervasive social issues do influence the future orientation of adolescents in South Africa, these influences have not eradicated the indigent adolescents’ motivational striving toward a positive and productive future. / Social Work / M. Diac. (Play Therapy)

This thesis is a biographical study of Erika Theron (1907-1990), an Afrikaner woman who played a significant role in many aspects of public life in South Africa in a critical time in the country‘s history. The study seeks to give recognition to her achievements, which have received scant attention in a historiography with a masculine bias. At the same time it examines her changing role from collaborator to critic of the apartheid system. Certain defining features of Theron‘s life have been highlighted. First, Theron grew up in a staunchly Afrikaner nationalist, service-oriented family which encouraged loyalty to her own people and civic responsibility. Second, she was unusual among Afrikaner women of her generation, in that she was highly educated, independent and ready to assume leadership roles. She became a pioneer in a number of fields, attaining high professional rank and holding important public offices – frequently as the first woman to do so in the country. The thesis focuses on five areas of Theron‘s public life. After returning from post-graduate studies abroad, she worked with Hendrik Verwoerd in the campaign to uplift poor whites, particularly the rehabilitation and re-integration of the Afrikaner poor. She thereafter commenced a long career as a social work academic, which included a number of milestones for her new discipline, for the profession of social work and for the advancement of women in academia. From the 1950s she served on the town council of Stellenbosch, including terms as deputy mayor and mayor. She played an important role in historic conservation but was also instrumental in the rigorous institution of apartheid structures in the town during the early days of National Party rule. In the early 1970s she served as chairman of the Commission of Enquiry into Coloured Affairs which influenced her personal views on the country‘s race policies. She became a public critic of many aspects of the apartheid system and vocal advocate for coloured rights. / History / D. Litt. et Phil. (History)

This research surveys the Swiss missionaries' management of social transformation in South Africa (1873-1976). It has as its major focus the management of schools, hospitals and churches as the primary institutions of social change in society. The researcher's realisation that more often than not, the changes brought to bear on proselytes by the change forces take time to manifest themselves vividly induced him to extend the scope to include the dawn of the new political dispensation in this country in 1994. This need not surprise the readership as the triadic approach, which is synonymous with historial analyses compels researchers to avail readers of what happened in the past, present as well as what is likely to occur in future. In other words, readers will encounter the ethnic nationalism engineered by different change agents in this country and the repercussions thereof, and the schism within the Swiss Mission in South Africa/Evangelical Presbyterian Church in South Africa that started in 1989 and became reality by 1991. Finally, the thesis also appraises readers of what should be done in periods of rapid social change. / Educational Studies / D. Ed. (History of Education)

Thesis (MA)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: The 1994 election seems to stand as a clear divide between past and present in South Africa. But while it was believed that this election would catapult South Africa into a promising new era of democracy and equality, it has become all too clear that the transition was unfortunately limited to the political sphere. Despite some progress being made in the economic sphere, we still have a visible correlation between race and class – a correlation that certainly stems from the apartheid era, signifying a definite continuity of an era long past. In the social sphere we have also struggled to achieve complete integration. We find that racial categories of old have remained an important part of the ‘new’ South Africa. While we were promised a non-racial country, government policies such as Affirmative Action and Black Economic Empowerment have been a constant reminder of supposed racial differences – signifying another continuity of apartheid. While the post-apartheid period can be summarised as a period of change, we find that it can also be summarised by the continuities of the past. It was found that, specifically in my research area, a rural farmers’ community, the continuities of the past are visible in the everyday structures of society. For my research subjects, white Afrikaners, it was found that the 1994 election proved to be no ‘road to Damascus’ regarding beliefs about the racial other. I found that interracial social interaction is still governed by fixed racial boundaries that are rarely crossed and, if crossed, this is done so conditionally. These boundaries seemed to be reinforced by the active socialisation of a community. While many argue that the post-apartheid period has brought on an identity crisis for white Afrikaners, I found that my research subjects have failed to encounter such a crisis, as they have held on to fixed racial boundaries in an attempt to preserve and protect their identity. We find ourselves in a time where we are urged to move beyond our apartheid past, yet many are unable to do so. But the question remains: given our past, should this come as a surprise to anyone? / AFRIKAANSE OPSOMMING: Die verkiesing van 1994 staan as ‘n duidelike skeiding tussen die verlede en die hede in Suid-Afrika. Maar al is daar geglo dat hierdie verkiesing Suid-Afrika in ‘n belowende nuwe era van demokrasie en gelykheid sou inskiet, het dit al hoe meer duidelik geraak dat die oorgang ongelukkig tot die politieke sfeer beperk was. Ten spyte van vordering in die ekonomiese sfeer, vind ons nog steeds dat daar ‘n sigbare ooreenkoms tussen ras en klas is – ‘n ooreenkoms wat seer seker geërf is vanaf apartheid en dui op ‘n definitiewe voortsetting van ‘n era wat lankal verby is. In die sosiale sfeer sukkel ons ook om volkome integrasie te bereik. Ons vind dat die rasse-kategorieë van ouds steeds ‘n belangrike deel van die ‘nuwe’ Suid Afrika bly. Hoewel ‘n nie-rassige land belowe is, dien regeringsbeleide soos Regstellende Aksie en Swart Ekonomiese Bemagtiging as ‘n konstante herinnering aan sogenaamde rasseverskille – nog ‘n voortsetting van apartheid. Terwyl die post-apartheid tydperk opgesom kan word as ‘n tydperk van verandering, vind ons dat dit ook opgesom kan word deur voortsettings van die verlede. Veral in my navorsingsgebied, ‘n plattelandse boeregemeenskap, het ek gevind dat die voortsettings van die verlede sigbaar was in die alledaagse strukture van die samelewing. Vir my navorsingssubjekte, blanke Afrikaners, is dit gevind dat die 1994-verkiesing geensins gedien het as ‘n ‘pad na Damaskus’ in terme van oortuigings aangaande die ‘ander’ ras nie. Ek het gevind dat interrassige sosiale interaksie steeds regeer word deur gevestigde rasse grense wat selde oorgesteek word, en indien wel oorgesteek, word dit voorwaardelike gedoen. Dit wil voorkom of hierdie grense versterk word deur die aktiewe sosialisering van die gemeenskap. Terwyl baie outeurs argumenteer dat die post-apartheidtydperk ‘n identiteitskrisis vir blanke Afrikaners tot gevolg gehad het, het ek gevind dat my navorsingssubjekte nie so ‘n krisis ervaar het nie omdat hulle vasklou aan gevestigde rassegrense in ‘n poging om hul identiteit te bewaar en beskerm. Ons vind onsself in ‘n tyd waar ons aangespoor word om verby ons apartheid verlede te beweeg, maar steeds is baie mense nie in staat om dit te doen nie. Die vraag bly staan: gegewe ons verlede, kom dit vir enigiemand as ‘n verrassing?

Street children are present in every metropolitan city around the world. Their presence has provoked varied responses from academics, the media and others. However, despite the proliferation of responses, current solutions are not always commensurate with the resources expended in this area. Are current responses a part of the problem or a part of the solution? Following the precedence established by other researchers and calls for greater reflexivity, this study attempts to provide a critical analysis of selected South African writings on and about street children. Particular focus is accorded to how selected academic and popular writings construct street children. The specific aim is to facilitate an examination of the underlying discourses that inform South African writings on street children. The role that academic and popular writings fulfil in selectively maintaining the status quo over which their authors sometimes voice disapproval is also examined. Wherever possible the origins of such discourses and the powers that maintain them are referred to. The extent to which the discourses evident in writings on South African street children converge with the dominant discourses present in developmental psychology as a whole are reviewed. The complimentary techniques of transformative inquiry and discourse analysis are at the heart of the methodology in this study. As an analytical tool discourse analysis is used to deepen current understanding of perceptions of street children. Discourse analysis helps to chart the underlying discourses drawn on in texts and shows how writings have influenced, intentionally or otherwise, the perceptions of subjects of research. Transformative enquiry as a significant · complimentary, albeit implicit, feature of discourse analysis enables a reflection on the research process itself. Four main discourses are discussed, each of which is centred around several sub-discourses. The first discourse, "He who pays the piper calls the tune" involves an objectification of street children, conveying negative' images of street children. The second discourse, "St. Jude the Patron Saint of Lost Causes" is rooted in the ideas of hopelessness, helplessness, victimology and ubiquitousness. The third discourse, "natured versus nurtured" is located in ideas of biological determinism within which street children are described as bestial, abnormally sexual, inherently racially inferior and unresponsive to initiatives designed to provide shelter for them. The fourth discourse, "Us and them cum us against them" arises from ideas that view street children as inherently different to mainstream children and adults, thereby pitting street children against society at large and representing them as enemies. These four interrelated discourses ultimately converge to produce both enabling and constraining effects that are sometimes contradictory in nature. Discourses intended to render street children visible sometimes ironically make them and their plight invisible. The study is concluded with discussions of methodological limitations, suggestions for future investigation and the pyscho-emotive shifts I experienced during the research process. / Psychology / M.A. (Psychology)

The research aimed to pro-activeiy embark in an internal transformation process, in order to improve efficiency of the Social Work Department of Gauteng Medical Command of the South African Military Health Service. Participatory action research as a qualitative research design was- used. The intervention identification process was implemented as a problem-solving technique to direct the process of transformation-change. The research was conducted by a research group often social workers from the South African National Defence Force. The results of the research were the implementation of interventions on identified systems, namely the service delivery system and the performance management system of the Social Work Department of Gauteng Medical Command. The use of particpatorv action research as a process to address problems in an organisation was confirmed. The contribution of the participatory action process to process outcomes, such as empowerment and learning, was also indicated in the findings. / Social Work / MA(SS) (Mental Health)

South Africa is currently experiencing rapid social change with socio-economic deprivation, influencing the future orientation of adolescents. Research indicates that a lack of future expectations affects present behaviour−diminishing the possibility of socialisation and productivity in adulthood. The objective of this study is to assess the future perceptions of indigent adolescents. The Gestalt paradigm provided the framework for defining the study. This empirical study uses a mixed methodology design combining both the quantitative and the qualitative approaches. A crosssectional survey provided the groundwork in terms of ascertaining the degree of awareness in respect of the future orientation of indigent, urban adolescents whilst a qualitative, semi-structured, one-on-one interview provided an in-depth contextualisation of the problem. The empirical study demonstrated that, although socio-economic deprivations and pervasive social issues do influence the future orientation of adolescents in South Africa, these influences have not eradicated the indigent adolescents’ motivational striving toward a positive and productive future. / Social Work / M. Diac. (Play Therapy)

This thesis is a biographical study of Erika Theron (1907-1990), an Afrikaner woman who played a significant role in many aspects of public life in South Africa in a critical time in the country‘s history. The study seeks to give recognition to her achievements, which have received scant attention in a historiography with a masculine bias. At the same time it examines her changing role from collaborator to critic of the apartheid system. Certain defining features of Theron‘s life have been highlighted. First, Theron grew up in a staunchly Afrikaner nationalist, service-oriented family which encouraged loyalty to her own people and civic responsibility. Second, she was unusual among Afrikaner women of her generation, in that she was highly educated, independent and ready to assume leadership roles. She became a pioneer in a number of fields, attaining high professional rank and holding important public offices – frequently as the first woman to do so in the country. The thesis focuses on five areas of Theron‘s public life. After returning from post-graduate studies abroad, she worked with Hendrik Verwoerd in the campaign to uplift poor whites, particularly the rehabilitation and re-integration of the Afrikaner poor. She thereafter commenced a long career as a social work academic, which included a number of milestones for her new discipline, for the profession of social work and for the advancement of women in academia. From the 1950s she served on the town council of Stellenbosch, including terms as deputy mayor and mayor. She played an important role in historic conservation but was also instrumental in the rigorous institution of apartheid structures in the town during the early days of National Party rule. In the early 1970s she served as chairman of the Commission of Enquiry into Coloured Affairs which influenced her personal views on the country‘s race policies. She became a public critic of many aspects of the apartheid system and vocal advocate for coloured rights. / History / D. Litt. et Phil. (History)

This thesis attempts to understand the concepts of social capital and social networks within the South African government’s current policy on “human settlements”. It considers the association between social networks, social capital and social cohesion, community development and improved general quality of life. The thesis also explores the possibility and challenges of using social capital and social networks amongst low income urban communities as a viable strategy against poverty and for the development of sustainable human settlements. The thesis will examine the nature and form in which informal social networks function in a low income urban community in South Africa and the benefits that arise from these. The thesis particularly looked at informal social security networks in the form of savings clubs/stokvels and burial societies as well as other informal social networks such as religious associations and neighbourhood social support groups. The study discovered that in light of the high unemployment rate, high poverty levels and increasing urban economic pressures, most low income households cannot access or rely on social networks as a means of survival but on grants and wages. Social security networks are only accessible to those who can afford monthly membership contributions thereby excluding the poorest of the poor. For those who can afford to be members of social security networks, the benefits are limited and they do not adequately address household needs. The study also showed how those who cannot afford to be members of social security networks still have access to some sort of communal social support. Neighbours stand out as valuable in this regard. However, the casual neighbourhood support networks are not ‘resource rich’ mainly due to, the inability of people to donate and reciprocate. Religious networks are mainly identified with emotional, psychological and spiritual well-being, providing friendship, comfort and advice but these benefits are only provided to members only in their time of need. The theoretical understanding of social networks producing social capital which is seen as being beneficial to the poorest of the poor is questioned, as the results show the inequalities and divisions that exist within informal social networks themselves. On the other hand, all the social networks considered in this thesis have managed to contribute towards strengthening neighbourly relations, trust, building community identity and promoting values of ubuntu- sharing and caring for one another which in the long-run benefits the community, both members and non-members alike.