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Over the past 60 years, the immigrant population in the United States (U.S.; i.e., those born outside of the U.S.) has grown significantly. Included in this group are newcomer immigrant adolescents (NIA), who immigrated to the U.S. within the past 5 years. Upon arrival in the U.S., NIA experience a multitude of unique systemic and psychosocial stressors and protective factors, placing them at risk for negative social emotional and academic outcomes. Despite this, culturally-informed, evidence-based interventions addressing the needs of NIA are limited due to the widespread underrepresentation of this marginalized group in research, underscoring a need to understand and conduct research with NIA. Despite multiple calls and efforts to improve representation of minoritized populations, including NIA, in research, researchers have noted challenges in recruiting NIA. Literature on barriers to participation, motivation to research participation, and strategies to navigate barriers to participation exist but have yet to be explored with NIA. This is despite research underscoring the need to consider research participants’ culture and developmental level when developing informed strategies to improve recruitment efforts. Thus, the current study qualitatively explored the barriers to participation in research among NIA, examined their motivations to participate in research, and elicited recommendations from NIA and relevant stakeholders (i.e., community partners who work in NIA serving organizations) on how to increase their research participation. Twenty-six semi-structured interviews were conducted with NIA from Latin America (n = 3), South Asia (n = 1), Southeast Asia (n = 7), and West Africa (n = 3) and community partners who serve NIA (n = 12). Implications for stakeholders, researchers, and health equity are discussed.

published_or_final_version / Asian Studies / Master / Master of Arts

In the past decade, a night shift labor force has gained momentum in the global economy. The hyper-growth of the transnational call center industry in India provides a quintessential example. The night shift requirement of the transnational call industry also intersects with the spatial and temporal construction of gender. Research conducted in 2006 in Mumbai, Bangalore, and Ahmedabad indicates that the nightscape is primarily a male domain (with the exception of prostitutes, bar dancers, and call girls) and women’s entry into this domain generates a range of diverse responses from call centers, their employees, the employees’ families, the media, and the Indian public. This research illustrates that there is no linear outcome to how working the night shift at a call center affects women’s lives. Even though the global nature of the work combined with the relatively high salary is viewed as a liberating force in the lives of workers, in actuality women simultaneously experience opening and constriction for working in the industry. Through the collection of interviews, focus group data, and participant observation gathered during 10 months of fieldwork in India, I examine female night shift workers’ physical, temporal, social, and economic mobility to illustrate how global night shift labor is intersecting with the lives of women in ironic and unsettling ways. Call center employment certainly changes the temporal mobility of some women because it provides them with a legitimate reason to leave the house at night, whereas before this was considered unacceptable. Concerns about promiscuity and “bad character” related to working at night are deflected by linking employment to skill acquisition, high wages, and a contribution to the household. Women’s safety--a code word for their reputation--is preserved by segregating them, via private transport, from the other women of the night. Women consequently become more physically and economically mobile, but through the use of what I term mobility-morality narratives, households continue to maintain regimes of surveillance and control over when and how women come and go. Similarly their social mobility is limited by obligations to support family members and conform to gendered notions of a woman’s place. / text

This study argues that women's gendered experiences record distinctive features of their subordinate yet resilient positions at home and in society. It portrays the work and lives of selected women in a changing peasant fishing community in the Philippines and suggests directions by which power relations implied in their personal, local, and global lives might be more fully grasped. Despite an underlying perception of 'separate spheres' reflected in such local notions of work as pangabuhi and pangita, the women pragmatically pursue 'public' and market-related roles and activities for the immediate 'private' requirements for their households' sustenance and reproduction. Nevertheless, they are less discerning, and thus, less active in negotiating their strategic interests as women. The recommendations underscore the socially constructed character of gender divisions so demystifying the myths that sustain them. Social development projects that assist but not exacerbate the burdens of rural women are also endorsed.

This study investigated the challenges and parent-adolescent relationship factors that contribute to resilience and the successful adjustment of Bangladeshi families following immigration to Canada. The systems framework of family resilience (Walsh, 2006) was used to interpret how Bangladeshi immigrant adolescents and parents experienced and navigated immigration challenges. Using a qualitative approach, four adolescent girls and four parents of adolescents were interviewed to inquire into their experience of challenges related to adolescent development, the immigrant experiences, and parentadolescent relationships influencing their post-immigration adjustment. Immigrant adolescents faced language and cultural barriers, bullying and discrimination in their school environment while rituals, customs and values from their culture of origin diminished. They felt pressured by their parent’s career expectations and felt they suffered gender discrimination in the family. Parents faced economic and career challenges and a difficult parenting experience. Optimism about the future, parental encouragement, mutual empathy of each other’s struggles, sharing feelings, open and clear communication, flexibility in parenting style and anchoring in cultural values and religious beliefs helped parents and adolescents become more resilient in maintaining a positive outlook with a positive view of their immigration. In some cases, the challenges of immigration pulled the families closer together in mutual support. It is hoped that findings from this study will assist in developing effective social programmes to ease adolescents’ and parents’ transitions among immigrants and to promote resiliency in immigrant families. / ix, 133 leaves ; 29 cm

This report relates to research done in the Keiskammahoek district of the Ciskei (see Map No. l) during 1989 and early 1990, with the financial support of the Programme for Development Research (PRODDER) of the Human Sciences Research Council (HSRC) of South Africa. The project was designed and conducted against the background of previous research, and has served as a pilot project for a larger project, entitled "Socio- Economic Change and Development Planning in the Keiskammahoek District of the Ciskei". This larger project which is currently in progress, (and which has been funded by the Institute for Research Development of the HSRC, by the Chairman's Fund of Anglo-American and De Beers, and by Johannesburg Consolidated Investments Co Ltd), is intended to give rise to a process of consultation and planning, leading to various local-level development initiatives in the District. / Digitised by Rhodes University Library on behalf of the Institute of Social and Economic Research (ISER)

White women who inhabited the West Indies in the eighteenth century fascinated the metropole. In popular prints, novels, and serial publications, these women appeared to stray from “proper” British societal norms. Inhabiting a space dominated by a tropical climate and the presence of a large enslaved African population opened white women to censure. Almost from the moment of colonial encounter, they were perceived not as proper British women but as an imperial “other,” inhabiting a middle space between the ideal woman and the supposed indigenous “savage.” Furthermore, white women seemed to be lacking the sensibility prized in eighteenth-century England. However, the correspondence that survives from white women in Jamaica reveals the language of sensibility. “Creolized” in this imperial landscape, sensibility extended beyond written words to the material objects exchanged during their tenure on these sugar plantations. Although many women who lived in the Caribbean island of Jamaica might have fit the model, extant writings from Ann Brodbelt, Sarah Dwarris, Margaret and Mary Cowper, Lady Maria Nugent, and Ann Appleton Storrow, show a longing to remain connected with metropolitan society and their loved ones separated by the Atlantic. This sensibility and awareness of metropolitan material culture masked a lack of empathy towards subordinates, and opened the white women these islands to censure, particularly during the era of the British abolitionist movement. Novels and popular publications portrayed white women in the Caribbean as prone to overconsumption, but these women seem to prize items not for their inherent value. They treasured items most when they came from beloved connections. This colonial interchange forged and preserved bonds with loved ones and comforted the women in the West Indies during their residence in these sugar plantation islands. This dissertation seeks to complicate the stereotype of insensibility and overconsumption that characterized the perception of white women who inhabited the British West Indies in the long eighteenth century.

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