Thesis (M.A.)--University of Oregon, 2008. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 61-63). Also available online in Scholars' Bank.

Thesis--Jyväskylän yliopisto. / Extra t.p. with thesis statement inserted. Summary in English. Includes bibliographical references (p. 273-280) and index.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1995. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 319-336).

During the 1960's a distinct change of emphasis took place in the manner in which East German novels reflected the relationship between individual and collective. Using three of the best known works of the period (E.Strittmatter's Ole Bienkopp, H.Kant's Die Aula and Christa Wolf's Nachdenken über Christa T.), this study attempts to describe the change and to consider its implications for the theory of socialist realism. Because each of the novels represents an individual author's contribution to a body of literature which must serve a collective function, his position vis-a-vis society is revealed not only in the social content of his work but also by the form in which it is presented. The central concern of this discussion is the way in which both the content and the form of East German socialist realist literature increasingly, in the course of the 1960's, reflect the potential contradictions and creative tensions inherent in the relationship between individuality and collectivism. Having in the initial, formative stages emphasized the unity of individual and collective aspirations, socialist realist literature began in the 1960's to move away from the programmatic, normative view of social relationships which had first evolved under foreign (Soviet Russian) conditions and become entrenched during the ideological confrontations of the 1950's. The work of Erwin Strittmatter, whose earlier writing typifies the perspectives and style of the 1950's, serves to introduce these changes. His novel Ole Bienkopp is generally recognized to be the first major work to deal principally with relationships within the GDR, rather than the broader issues of internal or external threats to the social structure. The major innovation of Ole Bienkopp is that its narrative interest derives from so-called "non-antagonistic conflicts." This clearly requires much more realistic differentiation of the individual characters than the simplistic, black-white confrontations of earlier works. Strittmatter's characterization is examined both from the point of view of its realism and also to assess the social perspective which it reflects. In contrast to Strittmatter's relatively conservative style and aggressive argumentation, Hermann Kant's Die Aula consistently introduces to East German prose many of the techniques of modern bourgeois novels, corresponding to its more reflective, questioning approach to life. Like Strittmatter and the third author, Christa Wolf, Kant undertakes a retrospective reassessment of the formative years of the GDR, when individual and collective attitudes towards the new society were first established. Although he hints at the importance of this undertaking for finding a satisfactory role for the individual in contemporary society, one of the great flaws of the novel is that he fails to follow this point through. However, many of the literary techniques which made Die Aula so popular and the social attitudes it revealed reappeared to much greater effect in Christa Wolf's Nachdenken über Christa T. Because of its subtle use of style and language and very "open" form and highly reflective, introspective approach to life in the GDR, this novel represents in many ways the apotheosis of the changes in both the content and the form of socialist prose in East Germany during the 1960's. The history of the reception of the novel alone suggests that Wolf had reached hitherto undefined boundaries of socialist realism. Bearing in mind the innovations of perspective and form introduced by Ole Bienkopp and Die Aula, the final chapter examines Wolf's concern that each individual – whether author or ordinary citizen – find fulfilment in the collective. / Arts, Faculty of / Central Eastern Northern European Studies, Department of / Graduate

Marietta Shaginian’s Soviet production novel, Hydrocentral (Gidrotsentral’), represents a case of canonical limbo. Without exception, the novel is listed as a Soviet literary classic in reference works and compendia of Russian literature since the time of its publication in 1931 up to the present day, and yet its fame as an exemplary work of socialist realism (the officially mandated artistic and literary method established by the Soviet government in 1934) was extremely short-lived. This dissertation attempts to explain the reasons for the novel’s “in-between” status as a Soviet “classic” work of literature, but not an exemplar of socialist realism. Although Hydrocentral was published three years prior to the adoption of socialist realism, this dissertation argues that there is little doubt that Hydrocentral was one of a handful of Soviet literary works contributing to the formulation of its central tenets. Per the official definition, socialist realism “demands from the artist the truthful, historically concrete depiction of reality in its revolutionary development. At the same time, truthfulness and historical concreteness of the artistic depiction of reality must be combined with the task of ideologically remolding and educating [the working people] in the spirit of socialism.” Shaginian’s novel did, in fact, fulfill all the official requirements of socialist realism: it is a concrete, historically-grounded portrayal of life in rural Armenia at the inception of the first Five-Year Plan (1928-1932) in which objective reality (bytie) is characterized as unceasing dialectical movement. As a paean to inspired, creative socialist labor, Hydrocentral was also written with the express purpose of inculcating a socialist work ethic in Soviet citizens. Part I of this dissertation offers a structural explanation of the novel’s limbo status by demonstrating how the principle of multiplicity undergirds the novel’s structure at every level. Shaginian uses two types of multiplicity, conventional, as in artistic, not true-to-life (uslovnaia) and real, everyday (bytovaia) multiplicity, combining them in a way that achieves Shaginian’s to achieve unique vision of objective reality (bytie) as unceasing dialectical development. Part II of the dissertation demonstrates how the nature of this objective reality (bytie) has its philosophical underpinnings in German Idealism as espoused by Hegel and Goethe, as well as in the dialectical materialism of Karl Marx. At the phenomenological level, Hydrocentral is, a Marxist, materialist philosophical overlay that conceals deeper Idealist – and even Modernist – epistemological undercurrents.

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Thesis (Ph. D.)--University of California, San Diego, 2000. / Vita. Includes bibliographical references (leaves 285-298).

This thesis analyses the persistence of Gothic-fantastic themes and motifs in the literature of Soviet Russia between 1920 and 1940. Nineteenth-century Russian literature was characterized by the almost universal assimilation of Gothic-fantastic themes and motifs, adapted from the fiction of Western writers such as E.T.A. Hoffmann, Ann Radcliffe and Edgar Allen Poe. Writers from Pushkin to Dostoevskii, including the major Symbolists, wrote fiction combining the real with the macabre and supernatural. However, following the inauguration of the Soviet regime and the imposition of Socialist Realism as the official literary style in 1934, most critics assumed that the Gothic-fantastic had been expunged from Russian literature. In Konstantin Fedin's words, the Russian fantastic novel had "умер и закопан в могилу". This thesis argues that Fedin's dismissal was premature, and presents evidence that Gothic-fantastic themes and motifs continued to play a significant role in several genres of Soviet fiction, including science fiction, satire, comedy, adventure novels (prikliuchenskie romany), and seminal Socialist Realist classics. My dissertation identifies five categories of Gothic-fantastic themes, derived jointly from analysis of canonical Gothic novels from the late eighteenth and early nineteenth centuries and from innovative approaches to the genre made by contemporary critics such as Fred Botting, Kelly Hurley, Diane Hoeveler, Elaine Showalter and Eric Naiman (whose book Sex in Public coined the phrase 'NEP Gothic'). Each chapter analyses one of these five Gothic themes or tropes in the context of selected Soviet Russian literary texts. The chronotope of Gothic space, epitomized in the genre as the haunted castle or house, is readdressed by Mikhail Bulgakov as the 'nekhoroshaia kvartira' of Master i Margarita and by Evgenii Zamiatin as the 'drevnyi dom' of his dystopian fantasy My. Gothic gender issues, including the subgenre of Female Gothic, arise in Nikolai Ognev's novels and Aleksandra Kollontai's stories. The Gothic obsession with dying, corpses and the afterlife re-emerges in fictions such as Daniil Kharms' 'Starukha' (whose hero is threatened by an animated corpse) and Nikolai Erdman's banned play Samoubiitsa (the story of a failed suicide). Gothic bodies (deformed or regressive human bodies) are contrasted with Stalinist cultural aspirations to somatic perfection within a utopian society. Typically Gothic monsters - vampires, ghosts, and demon lovers - are evaluated in a separate chapter. Each Gothic trope is integrated with my analysis of the relevant Soviet discourse, including early Communist attitudes to gender and the body and the philosopher Nikolai Federov's utopian belief in the possibility of universal resurrection. As my focus is thematic rather than author-centred, my field of research ranges from well-known writers (Fedor Gladkov, Bulgakov, Zamiatin) to virtual unknowns (Grigorii Grebnev and Vsevolod Valiusinskii, both early 1930s novelists), and recently rediscovered writers (Sigizmund Krzhizhanovskii, Vladimir Zazubrin). Three Soviet authors who explicitly emulated the nineteenth-century Gothic-fantastic tradition in their fiction were Mikhail Bulgakov, Sigizmund Krzhizhanovskii and A.V. Chaianov. Many mainstream Soviet writers also exploited Gothic-fantastic motifs in their work. Fedor Gladkov's Socialist Realist production novel, Tsement, uses the trope of the Gothic castle to dramatise the reclamation of a derelict cement factory by the workers. Nikolai Ognev's Dnevnik Kosti Riabtseva, the diary of an imaginary Communist schoolboy, relies on ghost stories to sustain suspense. Aleksandr Beliaev, the popular science fiction writer, inserted subversive clich's from the Gothic narrative tradition in his deceptively optimistic novels. Gothic-fantastic tropes and motifs were used polemically by dissident writers to subvert the monologic message of Socialist Realism; other writers, such as Gladkov and Marietta Shaginian, exploited the same material to support Communism and attack Russia's enemies. The visceral resonance of Gothic fear lends its metaphors unique political impact. This dissertation aims at an overall survey of Gothic-fantastic narrative elements in early Soviet literature rather than a conclusive analysis of their political significance. However, in conclusion, I speculate that the survival of the Gothic-fantastic genre in the hostile soil of the Stalinist literary apparatus proves that early Soviet literature was more varied, contradictory and self-interrogative than previously assumed.

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Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished