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Recent attempts to study cranial modification have suggested that the practice was a part of embodiment and socialization among the Maya. Comparison of colonial and modern Maya childbirth and socialization practices supports these arguments. We suggest that the next question to be asked is: "Why was the head specifically targeted for modification among the Maya?" This paper argues that one of the motivations behind cranial modification among the Maya was to protect newborns from injury. We present evidence from colonial documents and ethnographic studies on midwifery showing that animating essences resided in the head and that newborns were particularly at risk for soul loss and injury from evil winds. Further we present data on metaphoric polysemy between the human body and houses to argue that newborn humans were much like newly constructed houses in their susceptibility and that both required ritual ensoulment. The construction of the house roof parallels cranial modification. This likely has parallels in Classic Maya times, with some temple dedications and the construction of vaulted roofs with capstones, and suggests that the need to guard against soul loss has pre-Columbian roots.

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Studies have attempted to understand the association between more conventional supernatural (religious) beliefs and practices and less conventional " paranormal" supernatural beliefs. Some have posited that the two comprise incompatible cultural spheres and belief systems, while others have argued that supernatural religious beliefs are " small steps" toward less conventional paranormal views (such as belief in astrology and telekinesis). We build upon recent scholarship outlining a more nuanced, nonlinear relationship between religiosity and paranormal beliefs by identifying a specific niche of believers who are particularly likely to dabble in unconventional supernatural beliefs. Strong believers in the paranormal tend to be characterized by a nonexclusive spiritualist worldview, as opposed to materialist or exclusive religious outlooks. Paranormal believers tend to be characterized by moderate levels of religious belief and practice, and low levels of ideological exclusivity. In general, the relationship between more conventional religiosity and paranormal beliefs is best conceptualized as curvilinear.

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In the past two decades, Gottfredson and Hirschi's (1990) self-control theory was widely tested, with ample empirical support that individual levels of self-control predict delinquency. The current study focused on social factors that condition the expression of self-control as delinquency-with specific attention given to the role of an adolescent's level of social attachments to adults. Concerning the type of delinquency, this study focused on applying established criminological theories to the issue of problematic drinking among adolescents. Using the Add Health survey of American adolescents, empirical tests supported the hypothesized conditioning effect of social attachments regarding the influence of self-control on problematic drinking. These findings suggest that theoretically and empirically addressing how social factors influence the expression of individual propensities could offer insight into the relationship between self-control and delinquency.

Students share folk beliefs that make it difficult for them to understand inequality, especially the harmful consequences of social practices they routinely engage in, are attached to, and take for granted. Four of these beliefs include: (a) harm is direct, extreme, and the product of an individual's intentions; (2) harm is the product of the psyche; (3) for harm to occur, there must be an individual to blame; (4) beliefs and practices that students cherish or enjoy cannot be harmful. We offer sociological ideas that counter students’ individualistic understanding of social harm.

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What techniques effectively and consistently impact response rates to a mail survey? No clear answer to this question exists, largely because variability in response rates occurs depending on the population of interest, questionnaire type, and procedures used by researchers. This article examines the impact of e-mail and postcard prenotification on response rates to a mail survey by using a population of university full-time faculty and staff. Comparisons were made among respondents who received a postcard prenotification, those who received an e-mail prenotification, and those who received no prenotification prior to the initial mailing of a questionnaire. Data show that e-mail prenotification had the largest impact on response rate, while postcard prenotification had the least impact. In addition, the use of e-mail prenotification reduced overall project costs (both time and money). We suggest that the uses and applicability of e-mail prenotification be further explored to examine both its initial and overall impact on response rate in populations utilizing an electronic environment.