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Univ., Diss.--Campinas (São Paulo), 2002.

Thesis (Th. M.)--Reformed Theological Seminary, 1992. / Includes constitution and confession of faith of the Church in Portuguese. Includes bibliographical references (leaves 309-322).

Orientador: Leila Mezan Algranti / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-05T15:02:49Z (GMT). No. of bitstreams: 1 Freitas_LudmilaGomide_M.pdf: 1246501 bytes, checksum: 2418e710bddf9f0ddd700d07ad78d1a1 (MD5) Previous issue date: 2006 / Resumo: O presente trabalho tem como proposta entender a atuação da Câmara Municipal da vila de São Paulo na condução dos problemas advindos da escravidão dos índios no século XVII (1628-1696). A escravidão indígena foi um dos pontos de maior tensão durante o período colonial e envolveu todos os setores da sociedade: jesuítas, moradores, índios, autoridades régias na Colônia e a Coroa. Buscamos entender de que maneira o poder municipal desenvolveu mecanismos para afirmar os interesses locais, sobretudo os da elite, sem, contudo, abalar os laços de vassalagem com o Reino. A luta dos colonos de São Paulo pelo direito de explorar o trabalho indígena, levada à frente pela Câmara, demandou um esforço político para garantir estruturas legais mínimas que fundamentassem a escravidão / Abstract: The present work aims at understanding the role of the Council of the Village of São Paulo in the handling of problems originated from the Indian slavery in the XVII century (1628-1696). The Indian slavery has been one of the tensest points during the Colonial period, in which all sectors of society were involved: the Jesuits, the inhabitants, the Indians, the regal authorities in the Colony and the Crown. We intend to understand how the municipal power developed mechanisms to affirm the local interests, especially those from the elite, without shaking, however, its vassal position with respect to the Kingdom. The struggle of the colonists from Sao Paulo for the right to explore the Indian work was leaded by the Council, and demanded a political effort to ensure the minimum legal structures on which the slavery could be based. / Mestrado / Historia Cultural / Mestre em História

Orientador: John Manuel Monteiro / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-06T19:59:38Z (GMT). No. of bitstreams: 1 Matos_MariaHelenaOrtolan_D.pdf: 11431083 bytes, checksum: 648645267c0fa3c0035bacff38a1e541 (MD5) Previous issue date: 2006 / Resumo: Esta tese aborda os desdobramentos do movimento indígena no Brasil, após a promulgação da Constituição de 1988, quando uma nova fase se iniciou com mudanças significativas na forma jurídica e política de inserção das populações indígenas no Estado brasileiro. Descreve e analisa o modo de atuação dos líderes do movimento indígena, a partir das experiências exemplares indígenas vivenciadas no contexto interétnico do Vale do Javari. Aborda a criação do Conselho Indígena do Vale do Javari (CIVAJA), como organização protagonista de acontecimentos da história do movimento indígena. Como instrumento de análise, recorre à noção de rede para tratar as relações entre os atores sociais como múltipla e não apenas uni-direcional. A criação de organizações indígenas é tratada como parte do processo de definição de espaços interculturais no Estado brasileiro. Sob a abordagem do diálogo intercultural, questiona se a participação indígena nas esferas públicas governamentais de atuação tem permitido a articulação entre os distintos sistemas de significados ou tem mantido o predomínio hierárquico do sistema não-indígena. Ao final, conclui que, apesar da pluralidade étnica ser reconhecida pela sociedade brasileira, não se criou meios para concretizá-la como princípio organizativo do Estado nacional / Abstract: This dissertation deals with the indigenous movement in Brazil after the promulgation of the Constitution of 1988, when a new phase began and significant changes took place in the political and juridical forms of insertion of the indigenous populations into the Brazilian state. It describes and analizes the role of the indigenous movement¿s leaders based on the example of indigenous experiences witnessed in the interethnic context of the Vale do Javarí. It discusses the process of creation of the Indigenous Council of the Vale do Javarí (CIVAJA) as an organization active in various events in the history of the indigenous movement. The thesis adopts the notion of network as an analytical instrument, in order to capture the relationships between social actors as multiple rather than unidirectional processes. The creation of indigenous organizations is analyzed as part of the process of definition of intercultural spaces within the Brazilian state. From a perspective of intercultural dialogue, the study moves toward questioning whether the indigenous participation in the governmental public spheres has permitted exchanges between the different systems of meaning, or if it has left the hierarchical predominance of the non-indigenous system in place. Eventually, the dissertation concludes that despite the recognition of ethnic plurality by Brazilian society, means of substantiating that recognition into a concrete organizational principle of the nation-state have not been devised. / Doutorado / Doutor em Ciências Sociais

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-05-24T13:01:55Z No. of bitstreams: 1 Dante Hesse Bartholomeu.pdf: 2119980 bytes, checksum: 35097846d76d1386cb26fc3a07176a0f (MD5) / Made available in DSpace on 2017-05-24T13:01:56Z (GMT). No. of bitstreams: 1 Dante Hesse Bartholomeu.pdf: 2119980 bytes, checksum: 35097846d76d1386cb26fc3a07176a0f (MD5) Previous issue date: 2017-04-19 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Fundação de Amparo à Pesquisa do Estado de São Paulo - FAPESP / This research aims to understand how German traveler Wilhelm Ludwig Karl von Eschwege, the Baron of Eschwege, understands and represent the dichotomy between “civilized” man – the Portuguese and their administration in Brazil – and the native indigenous Brazilian – the “savage” man, which he represents under a rousseaunian perspective – in the first half of the 19th century. Thus, through travel literature, this project establishes the following questioning: to Eschwege, which of the aforementioned agents will stand as civilized and which one will stand as moralized, in a philosophical point of view, given the fact that these nations coexist and relate themselves in the whole of Brazil‟s territory during the years of his stay; between 1810 and 1821. What are the social-political aspects that dialogue through convergences and divergences, when the traveler puts these nations in comparison? This way, in an attempt of showing the indigenous societies and the Portuguese corporation through representations shaped in a specific and delimited universe, there is an effort in understanding and problematizing, based on narratives and experiences described in the journey reports, the means of coexistence and social relations between these agents. This is achieved under the prism of the root source Eschwege, whose reports led to an influence of the European imaginary on the New World / Esta pesquisa procura entender como o viajante alemão Wilhelm Ludwig Karl von Eschwege, ou barão de Eschwege, compreende e representa a dicotomia entre o homem “civilizado” – os portugueses e sua respectiva administração no Brasil – e o indígena brasileiro – homem “selvagem”, que ele apresenta sob uma ótica rousseauniana –, na primeira metade do século XIX. Logo, por meio da Literatura de Viagem, o projeto busca estabelecer a seguinte questão: para Eschwege, entre os agentes acima apontados, quem se apresentaria como civilizado e quem, como moralizado, do ponto de vista filosófico, a partir do momento em que essas nações coexistem e se relacionam pelo território brasileiro, durante os anos de sua estadia no Brasil, entre 1810 e 1821. Quais são os aspectos sociopolíticos que dialogam entre si através de convergências e divergências para o viajante, quando colocadas essas nações em paralelo? Dessa maneira, numa tentativa de apresentar as sociedades indígenas e o corpo civil português mediante representações constituídas num universo específico e delimitado, através das narrativas e experiências descritas nas fontes de viagem, busca-se entender e problematizar as formas de convívio e as relações sociais entre esses agentes sob a ótica do sujeito estudado, Eschwege, cujos relatos abasteceram o imaginário europeu de notícias sobre o Novo Mundo

This thesis is an ethnographic account of the indigenous history and colonization of the upper Tapajós river in Brazil. Research was conducted using archival materials in which I searched for the different conceptualizations of river movements and routes, of either Indians or colonizers. During the period of penetration in the region called “Mundurucânica”, several native groups living in the savannah and at the riverbanks, started to be used as a labour-force, but above all, they worked as interpreters thereby enabling colonization on these Amazonian rivers around the Tapajós. If, on one hand, native groups were violated by colonization, on the other, they have shaped and influenced the penetration, demonstrating their active involvement in this historical process. With the arrival of Franciscan priests and the ultimate establishment of the Cururu Mission, exchanges between indigenous people and colonizers became impregnated with mythical fragments. These relations of displacements and encounters between indigenous groups—that in turn influenced colonization efforts—with local cultural values and practices is still a relatively little explored topic in anthropology. This thesis synthesises the history of the colonization of a region of the Brazilian Amazonian rainforest from the point of view of its indigenous inhabitants. It considers the pacification of the Indians in the 18th and 19th centuries, presenting ethnographic material of the indigenous groups that have moved into the Tapajós region and examines their social logic of interethnic contact. I analyze fragments of material culture, myths and naming such as they appear in the literature so as to track down the spatial dynamics of indigenous Amazonia and its landscape transformations.

Thesis (doctoral)--Universität Bonn, 2003. / Includes bibliographical references.

Thesis (doctoral)--Universität Bonn, 2003. / Includes bibliographical references.

Orientador: John Manuel Monteiro / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-18T05:43:33Z (GMT). No. of bitstreams: 1 Oliveira_PriscilaEnriquede_D.pdf: 3118837 bytes, checksum: 3e1b7be3b62f31f668e8c00e3c3b8dfb (MD5) Previous issue date: 2011 / Resumo: As doenças dos indígenas foram um entrave para que o SPI desenvolvesse seus projetos civilizadores e principalmente dificultaram a inserção dos índios no mundo do trabalho. Esta pesquisa visa mostrar as políticas de saúde, particularmente do SPI a que foram submetidos os índios, e como a partir da medicalização, sanitarismo e atendimento médico os indígenas estabeleceram relações com os funcionários e outros agentes do Serviço. A partir destas mediações o SPI foi obrigado a repensar suas ações constantemente e os índios foram forçados a transformar seu universo a partir das novas situações impostas pelo contexto da sedentarização. As mudanças engendradas pelo contato ocorreram em meio a lógicas, visões de mundo e experiências próprias dos índios e dos não índios que circunscreveram este processo de transformação e ainda determinaram as respostas dadas às situações. Para evidenciar este processo foram analisados os Postos Indígenas da IR7 e a experiência dos Kaingang. Em seguida, como uma lente de aumento, foram estudados os índios Xokleng de Santa Catarina em seu processo de contato a partir da experiência da doença e dos procedimentos de cura utilizados no interior do Posto / Abstract: The Brazilian indians diseases were an impediment to SPI to implement their civilizing projects and mainly hampered the indians to enter the labor world. This research aims to present health policies, in particular SPI's, to which the indians were subjected to, and how from the medicalization*, sanitation and medical care have established relations between the indians, SPI Officials and other employees. From these mediations the SPI was forced to constantly rethink their actions and the indians were forced to transform their world from new situations imposed by the context of indian settlements. The changes engendered by the contact occurred within the logic, world views and personal experiences of indians and "non indians" that circumscribed this transformation process and determined the answers to the situations. To demonstrate this process we analyzed the indian Posts from IR7 and Kaingang's experience. Then, were studied Xokleng indians of Santa Catarina in their process of contact through the illness experience and healing procedures used within the indian village / Doutorado / Historia Social / Doutor em História