Understanding how disability is perceived from a cultural perspective, helps create knowledge about the issues related to disability in a particular culture. It helps to understand how much cultural beliefs impact the social status of a person with a disability in a society. In addition to culture, religion also plays a significant role in most South Asian people’s lives. This thesis explores the lives of South Asian Muslim immigrant women in Winnipeg with various disabilities in order to obtain a specific cultural as well as religious perspective on disability in the form of personal stories. A descriptive thematic analysis was performed on the data collected directly from participants. The thematic analysis attempts to understand the meaning of disability from the participants’ and community’s perspective. / October 2016

<p>This thesis research examines changes in food culture as a means of adaptation for Cambodians, who migrated to Long Beach, California after the Cambodian genocide (1975- 1979). This research examines how ?place,? defined as experience and neighborhood, influences the ability or desire to maintain certain cultural food practices of the homeland such as passing down the knowledge to the Cambodian younger generation in order to sustain their cultural heritage. An array of qualitative methods was employed for this thesis research which included participant observation, structured interviews, and semi-structured interviews in both Cambodia and Long Beach. For the older Cambodian generation, adaptation of their food culture has occurred through home gardens, shopping at Asian markets in the Long Beach area, and importing certain dried ingredients from Cambodia. The translation of the Khmer food culture transpires when the Cambodian youth takes an interest and they watch their parent(s) prepare the meals. Overall, their place of residence and the willingness to travel a certain distance to shop were influencing factors for Cambodians in the Long Beach area in terms of what types of meals they prepared which included dishes from Asian influences in the surrounding area.

Today in the United Kingdom (UK), ageing is considered to be an important aspect of social life in general and although overall South Asian Indians (SAIs) are relatively young compared to the indigenous white population, the number over the age of 60 is rapidly increasing. Over the last decade or so evidence-based practice within social work has been given a great deal of emphasis in public and professional life. This study is based in this spirit and emanates from personal and professional experience of working with an ageing population from a South Asian Indian background and focuses on the second and third generation of this settled minority. The aspect of co-residence within South Asian Indian cultures has been given little attention both within academic and professional studies. The key aims underpinning this work and of the research reported in this thesis were to illuminate and explicate the problematical and challenging expectations of ageing, co-residence and care within different generations of SAIs in Leicester. Thus this study investigates the expectations of co-residence and care amongst a cohort of second and third generation SAIs who have been settled in the UK for 30 or more years. Using interpretivist theoretical perspectives, 12 participants (8 from the second generation and 4 from the third generation of SAI ‘settlers’) were interviewed using in-depth semi-structured one-to-one interview techniques to collect data regarding their views and understandings of co-residence and care within the context of living in the UK. The data collected was thematically analysed and three themes, co-residence, expectations and acculturation/enculturation were identified for detailed exploration and analysis. Using interpretivist perspectives, these themes were used to identify meaningful patterns of behaviour and sentiment and to analyse the underlying symbolic sociocultural systems within the context of ageing within the SAI community in the United Kingdom. The research highlighted the onset of some enculturation processes and a rapid change in social attitudes, particularly in relation to altruism, concepts of family, a gap in understanding the expectations of co-residence between generations and the impact of these on second generation SAIs. The older participants yearned to be looked after by their adult children, feared being on their own and displayed anxiety at the prospect of not being looked after in their old age. They experienced and expressed concern at a loss of control in the decisions relating to co-residence for their current and future lives. The study points to the lack of wider scale academic and practice-based research studies focused on the impact of changes in culture and family expectations, particularly in relation to co-residence, and recommends that :(a) the academic and professional discourses and theories on ageing incorporate aspects and experiences of migration and diversity of cultures and (b) researchers, practitioners and policy makers examine the needs of the ageing SAI communities in the UK in order to explore policies, procedures and initiatives that could enhance various forms of family living and to develop relevant evidence - based practice. The outcomes of the research have implications for teaching and for practice. This is particularly so in cases where there has been a perceived failure to adopt understandings and practices in response to the identified changes. To this end a flow chart was developed that is recommended to be used as a guide and a tool for initial assessment for practitioners when working with this vulnerable group. It is hoped that this guide will have utility in terms of scope and reach when applied to the analysis and understanding of ageing in SAI communities in the UK.

<p> Smokeless tobacco use is an increasingly growing health concern among South Asians immigrants. Different studied suggested that prolonged use of smokeless and chewing tobacco has adverse impact on physical and neurological health. However, there is lack of research on psychological effects of smokeless tobacco among South Asian population. The purpose of the present study was to examine the psychological dependence that develops from using smokeless and chewing tobacco among South Asian immigrants in the USA. The study utilized a quantitative research design using survey method including standardized questionnaires. Interviews were conducted with 24 male and 48 females (N=72) from South Asian immigrants in the USA. Overall, there was no significant differences were found between gender, level of education, types of employment, and attempts to stop and positive dependence. Although there is a small positive correlation between age and positive dependence (r=.26). Results suggest that there is strong correlation between positive dependence and tolerance (r=.95) and strong positive correlations between positive dependence and cravings (r=.92). The results also indicated a positive relationship between positive relations and smokeless tobacco use (r=.91, ?.05) and secondary dependence and smoke?less tobacco use (r=.98, ?.05). The study also showed that there is a positive correlation between behavior patterns (frequency of daily use and number of use) and level of craving and withdrawals was higher. The implications of the study for both researchers and health professionals need to understand the culture-specific reasons for its use along with other covariates to assess the prevalence, screen for risks, and build culture specific intervention strategies. </p><p>

The unique meanings people of varying cultures and religions assign to dating behaviours/abuse along with the context in which these meanings are created are largely neglected in dating abuse research. Applying intersectionality, I examine understandings of dating behaviours/abuse from the perspective of South Asian Muslims in Canada. To unravel the context in which these perceptions are formed, I use intersecting characteristics that emerged as themes in 11 qualitative interviews, which include: individual identities, influences of South Asian Muslim and mainstream Western cultures, and personal perceptions of dating. The majority of participants used religion, cultures, and nations as identifiers, perceived their communities to be opposed to dating, and felt pressure to date stemming from Western society. I argue that these intersect to shape their personal perceptions of dating and the meanings and significance of dating behaviours/abuse, which revolved around: significance of exposure and sexual behaviours, control, relationship attachment, and psychological behaviours/abuse. / UOIT

Thesis (Ph.D.)--York University, 2007. Graduate Programme in Psychology. / Typescript. Includes bibliographical references (leaves 161-190). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR39040

Thesis (M.A.)--York University, 2008. Graduate Programme in Sociology. / Typescript. Includes bibliographical references (leaves 145-153). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR45972

<p> This article considers the gendered processes of social change in Nepal. In particular, I examine how young working class women in urban Nepal articulate their modern subjectivities. In the last thirty years women have been making significant inroads into Nepal&rsquo;s public sphere, troubling long-held normative assumptions about women&rsquo;s place in modern Nepal. In particular, historically dominant high-caste Hindu norms that disapprove women&rsquo;s public visibility and mobility are challenged by new opportunity structures for women and an emergent structure of feeling advocating women&rsquo;s equal participation in Nepal&rsquo;s development projects. Rapid democratization of the political sphere, urbanization, and expansion of capitalist markets has precipitated enormous shifts in Nepal&rsquo;s social organization including how women from diverse caste and ethnic backgrounds participate in the newly monetized economy as laborers and consumers. Young working class women have unprecedented access to disposable income. With their wages, they enjoy the pleasures of purchasing power and, through consumptive practices, craft their identity as modern commodity consumers. At the same time, as participants in the public sphere of wage labor, working class women are deeply aware of the social risks they are taking as publicly visible women. These risks include the danger of being labeled &ldquo;over modern&rdquo; and &ldquo;open&rdquo;&ndash;descriptors with undertones of sexual immorality. Drawing on 20 months of ethnographic research conducted with one group of young working class women: female trekking guides, I contextualize my informants&rsquo; experiences of wage earning and consumption. I explore the justifications my informants use to legitimate their public visibility and the pleasure they take in commodity consumption as well as the strategies they deploy to counter negative stereotypes associated with their status as public women. I end with a discussion of anxiety as a productive force in the lives of my informants and show how tensions between the pleasures of purchasing power and the dangers of being labeled &ldquo;over modern&rdquo; bracket their experiences of day-to-day living.</p>

This dissertation explores the connection among place, narrative, and ritual in a survey of Kurukshetra and its meaning to different communities across time. Kurukshetra, a region of central Haryana, is currently identified predominantly as a tīrtha and the site of the central battle of the Mahābhārata epic. I ask, "How did this area come to be known as Kurukshetra and how did it become so strongly associated with the Mahābhārata?" I argue that there is a constructive dynamic tension among place, narrative, and ritual that connects Kurukshetra, the Mahābhārata, and tīrthayātrā, leading to the current situation. I begin by examining pre-epic constructions of Kurukshetra to discover shifts and continuities in the terrain that Kurukshetra inhabits and the narrative themes ascribed to it. Following, I trace these themes into the epic period, and explore how a new ritual paradigm, tīrthayātrā, continues to modify the physical and narrative landscape. Next, I observe that the ritual, narrative, and terrain begin to coalesce in the post-epic period. I argue that even as the ritual begins to become more stable, the narrative and ritual geographies remain in flux. By the sixteenth century, the Mahābhārata begins to dominate the narrative identity of Kurukshetra and the region around the city of Thanesar becomes the primary locus of ritual activity and narrative reproduction. / text

During the second half of the nineteenth century, peasant smallholders in the Bengal delta – an alluvial tract formed out of the silt deposits of the Ganges, Brahmaputra, and Meghna river-systems – expanded their cultivation of jute, a fibrous plant that was the world’s primary packaging material. Jute fibres were spun and woven into course cloths used to pack the world’s commodities – its grains, sugar, coffee, cotton, wool, and so forth – in their journey from farms and plantations to urban and industrial centres of consumption. The fibre connected the Bengal delta and its peasant smallholders to the vicissitudes of global commodity markets. This dissertation examines connections between the delta and international commodity markets from the 1850s to the 1950s – it is a local history of global capital. I explore how the commodity shaped the delta’s economic, political and intellectual history, how economic lives, social and cultural formations, and political processes in eastern Bengal were informed and influenced by the cultivation and trade of jute fibres. First, I look at how commodity production changed peasant households’ economic lives, particularly intensifying peasant interactions with markets. I focus on peasant households’ market-based consumption, and argue that consumption informed peasant politics during the late nineteenth and early twentieth centuries. Second, I look at how the circulation of the commodity transformed the physical and ecological landscape of the delta. I focus on the emergence of jute-specialized market towns along the delta’s rivers and railways, where jute was bulked, assorted and packaged before being dispatched to metropolitan Calcutta. Third, I look at how the commodity emerged as a political and intellectual concept, as imperialists, anti-colonial nationalists, post-colonial statesmen, intellectuals and poets imbued fibre with meaning – relating jute to ideas of poverty and prosperity, religious ethics and practice, economic development and modernization and territorial nationalism. / History