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Spinoza und das Problem des Ungehorsams : eine Studie über das politische Denken Benedictus de Spinozas /Gong, Jin-Sung. January 1900 (has links)
Diss.--Berlin--Humboldt Universität, 2006. / Bibliogr. p. 123-128.
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De spinozisten : wisgerige beweging in Nederland (1850-1907) /Thissen, Siebe, January 1900 (has links)
Proefschrift--Rotterdam--Erasmus universiteit, 2000. / Bibliogr. p. 295-313. Index. Résumé en anglais.
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Le Spinozisme de MaeterlinckTimmermans, Bernardus. January 1924 (has links)
Academisch proefschrift--Groningen. / Bibliography: p. [vii]-x.
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Les éléments Cartésiens de la doctrine Spinozistë sur les rapports de la pensée et de son objetLéon, Albert. January 1907 (has links)
Thèse présenté à la faculté des lettres de l'Université de Paris.
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Spinozas philosophische terminologie historisch und immanent kritisch untersucht,Richter, Gustav Theodor, January 1912 (has links)
Inaug.-diss.-berlin. / Lebenslauf.
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The end of deception in modern politics : Spinoza and Rousseau / Spinoza and RousseauRotner, Loren Justin 27 February 2012 (has links)
“Enlightenment,” declared Kant, “is man’s emergence from his self-incurred immaturity,” an immaturity maintained by all those “dogmas and formulas, those mechanical instruments for rational use (or rather misuse) of his natural endowments.” As a result, more and more self styled philosophic critics of the Enlightenment have accused Kant and his less impressive ilk of perpetuating a grand, even unconscious, farce: their naïve vision of liberation was but a magnificent ruse for compelling obedience to a new host of dogmas and gods. The power and influence of this sort of critique has provoked a wide ranging and lively reappraisal of the degree to which the philosophers of the Enlightenment were founders of a regime rooted ultimately in deception or emancipation. In order to enter and evaluate that debate, I take up the views of Spinoza, a founder of the Enlightenment, and one of its greatest critics, Rousseau. According to both Spinoza and Rousseau, all societies, no matter how Enlightened, have to perpetuate deceptions in order to make political rule both legitimate and acceptable to
the ruled: humans are not naturally meant for political rule or political life. They both agree that the liberation of talents is at the core of the Enlightenment’s approach to achieving this kind of legitimacy. But while the liberation of talents is considered an unequivocal good by Spinoza even if that liberation must have as its basis several fundamental deceptions, I argue on behalf of Rousseau that the Enlightenment perpetuates a deep moral corruption of man by stimulating within him the desire for an impossible celebrity that could never truly or authentically satisfy his deepest needs. / text
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Recovering the soul Interpreting Baruch Spinoza's doctrine of mind-body identity in the light of Thomas Aquinas's metaphical theory of form and matter /Blakemore, Guy Stephen January 2007 (has links) (PDF)
Thesis (Ph. D.)--University of Tennessee, 2007. / Title from title page screen (viewed on Oct. 24, 2007). Thesis advisor: Richard E. Aquila. Vita. Includes bibliographical references.
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Die Produktivität der Macht eine Analyse der politischen Theorie von Baruch SpinozaAbdo Ferez, Maria Cecilia January 2006 (has links)
Zugl.: Berlin, Humboldt-Univ., Diss., 2006
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Pantheismus und individualismus im systeme Spinoza's Ein beitrag zum verständnisse des geists im Spinozismus.Volkelt, Johannes Immanuel, January 1872 (has links)
Inaug.-diss.--Leipzig.
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Plato et Spinoza philosophi inter se comparati dissertatio inauguralis philosophica quam consensu et auctoritate amplissimi philosophorum ordinis in alma litterarum universitate Friderica Guilelma pro summis in philosophia honoribus rite sibi concedendis die VIII. m. Decembris a. MDCCCXLV. h.l.q.s. publice defendet /Schaarschmidt, Carl Max Wilhelm von, January 1900 (has links)
Thesis (doctoral)--Friedrich-Wilhelms-Universitt̃ Berlin, 1845. / Vita.
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