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This study argues that there are temporally and socially observable trends present in a sample of Protestant cemeteries from St. Croix’s Danish Colonial Period, as evidenced by the analysis of gravestone characteristics including iconography, morphology, and epitaph. Specifically, gravestones within the sample became noticeably more simplistic in the mid-19th century, which directly reflects St. Croix’s economic decline following emancipation. Although the iconographic and morphological characteristics of the gravestones for men and women and children and adults are largely identical, the epitaphic inscriptions for these groups exhibit a great deal of differentiation. Through analysis of these epitaphs, we discover that society on St. Croix was extremely similar to that of Europe and North America, in which men inhabit the public sphere, women the private sphere, and children are recognized for their cultural importance and biological vulnerability. However, I posit that women, while limited in public autonomy, did possess a degree of authority over familial structure.

<p> An age of approximately 55K years was found for the St. Clair basin clays using helium isotope dating. This is about 5 times larger than the date obtained from the more accepted carbon-14 method and from other geological evidence. Diffusion of helium from crustal rocks against a flow of approximately 0.03-0.05 cm a· ' is the primary reason for this discrepancy. Mixing of the groundwater with a meteoric component has an opposite effect tending to lower the helium age. </p> / Thesis / Bachelor of Science (BSc)

Throughout the history of the United States, its inhabitants have looked upon their nation as a special place. In some cases, this has exceeded the natural and simple love of home and country and taken a more extreme form. Important to this bent is the tendency to see the nation, its beliefs, and its actions around the world as divinely sanctioned and inspired in some regard. This is a generally necessary component to the idea of American Exceptionalism, which views the United States as a nation with a divinely imposed mission to spread civilization, freedom, and democracy to the ends of the earth. In many ways, the Roman Empire shared these pretentions of being the bearers of civilization to the rest of the world and of being a divinely chosen nation with that vocation. Voices within Christianity, as it developed, provided a potent antithesis to this aspect of Roman imperial ideology, critiquing Roman ideas of their own exceptionalism. By comparing the ideological basis of Roman and American concepts of exceptionalism, this thesis will attempt to apply the critique made by people like Jesus, Paul and Augustine to the United States today.

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