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Thesis (Ph.D.) - University of St Andrews, February 2009. / Electronic version restricted until 23rd February 2011.

This thesis documents the five principal areas of architectural development in St Andrews from 1810 to c1894. The Overview examines the factors for change and pattern of expansion, and identifies education, recreation and retirement as the three main pillars of the expanding economy. Part One comprises a detailed examination of the circumstances surrounding the rebuilding of the United College, and extension to the University Library from 1810 to 1854. Part Two examines in equal detail the establishment and erection of the Madras College during the 1830s. Parts Three and Four are concerned with the development of two completely new areas of middle class housing; the 'new town' to the west, and 'Queen's Park' to the south. The stylistic shift from classicism to romanticism implicit in these schemes is highlighted by the new baronial Town Hall. The development of the Scores on the town's northern boundary constitutes Part Five. This is divided on a thematic and chronological basis into four sections, identifying issues relevant to changes of style and building type. The final section re-examines the reasons for the town's expansion and redevelopment, and concludes with observations on the relationship between (a), local and non-local architectural practices; (b), developments within the building community; and (c), the sometimes contradictory attitudes inherent in the creation of nineteenth century St Andrews, particularly in relation to surviving mediaeval remains.

Through analysis of the site, and of the important historic precedents in the area of St. Andrew's, Manitoba, the project attempts to fill a void in the fabric of life of a rural community. Moreover, the project seeks to ameliorate the negative effects that sub-urbanization is having in the present, and will have in the future, upon the community of St. Andrew's. A community hall in a strategic location - at the junction of the historic Red River Heritage Parkway, and St. Andrews's Road - will increase the civic and community presence at the heart of the small town. Sited in relation to St. Andrew's Church, the St. Andrew's Rectory, and St. Andrew's Elementary, the proposed Community Hall will first of all provide a place for people in and outside the community to gather, be it for socials, dances, political meetings, or fall suppers. Secondly, the Community Hall will address the life of the Red River. A problem identified by the research was that new subdivisions within St. Andrew's fail to address the Red River. A Community Hall, which refocuses considerable attention towards river recreation, would increase the awareness of planners and other professionals so that St. Andrew's will be developed in ways which contribute to the fabric of life in St. Andrew's. To this end, the project supports the development of a descriptive, rather than prescriptive, park-like area along the banks of the Red River. Such a park would provide places for children and adults to seek out the river's edge for recreation, both in winter and in summer. Small hills will be enjoyed as sledding opportunities, while a concerted effort in cleaning and scraping the ice of the river will provide for public skating. Boat launches will be used in summer by visitors, and small shacks provided in both winter and summer for respite from the elements. The programme of the building will also support such activities. The main floor and mezzanine should be viewed as "formal," as they address the events of the community at large and ingrain themselves into the life of school, church, and town. The lower floor of the building, however, will have public washrooms, rentable rooms for boy scout meetings, floor hockey and the like, and a concession area. This lower level will address itself to the informal life of the community as embodied through the symbol of the Red River.

Through analysis of the site, and of the important historic precedents in the area of St. Andrew's, Manitoba, the project attempts to fill a void in the fabric of life of a rural community. Moreover, the project seeks to ameliorate the negative effects that sub-urbanization is having in the present, and will have in the future, upon the community of St. Andrew's. A community hall in a strategic location - at the junction of the historic Red River Heritage Parkway, and St. Andrews's Road - will increase the civic and community presence at the heart of the small town. Sited in relation to St. Andrew's Church, the St. Andrew's Rectory, and St. Andrew's Elementary, the proposed Community Hall will first of all provide a place for people in and outside the community to gather, be it for socials, dances, political meetings, or fall suppers. Secondly, the Community Hall will address the life of the Red River. A problem identified by the research was that new subdivisions within St. Andrew's fail to address the Red River. A Community Hall, which refocuses considerable attention towards river recreation, would increase the awareness of planners and other professionals so that St. Andrew's will be developed in ways which contribute to the fabric of life in St. Andrew's. To this end, the project supports the development of a descriptive, rather than prescriptive, park-like area along the banks of the Red River. Such a park would provide places for children and adults to seek out the river's edge for recreation, both in winter and in summer. Small hills will be enjoyed as sledding opportunities, while a concerted effort in cleaning and scraping the ice of the river will provide for public skating. Boat launches will be used in summer by visitors, and small shacks provided in both winter and summer for respite from the elements. The programme of the building will also support such activities. The main floor and mezzanine should be viewed as "formal," as they address the events of the community at large and ingrain themselves into the life of school, church, and town. The lower floor of the building, however, will have public washrooms, rentable rooms for boy scout meetings, floor hockey and the like, and a concession area. This lower level will address itself to the informal life of the community as embodied through the symbol of the Red River. / Applied Science, Faculty of / Architecture and Landscape Architecture (SALA), School of / Graduate

This thesis examines the impact of the Reformation on the estates of ecclesiastical institutions and officials based in St Andrews. It argues that land and wealth were redistributed and power structures torn apart, as St Andrews changed from Scotland's Catholic ecclesiastical capital to a conspicuously Protestant burgh. The rapid dispersal of the pre-Reformation church's considerable ecclesiastical lands and revenues had long-term ramifications for the lives of local householders, for relations between religious and secular authorities, and for St Andrews' viability as an urban community. Yet this major redistribution of wealth has had limited attention from scholars. The first part of this study considers the role played by the Catholic Church in St Andrews before the Reformation, and the means by which it was financed, examining the funding of the city's pre-Reformation ecclesiastical foundations and officials, and arguing that (contrary to some traditional assumptions) the Catholic Church in St Andrews was on a reasonably sound financial footing until the Reformation. The second section considers the immediate disruption to St Andrews' religious lands and revenues caused by the burgh's public conversion to Protestantism, and then explores the more planned reorganisation of the 1560s. The disputes and difficulties triggered by the redistribution of ecclesiastical wealth are examined, as well as the longer term impact on St Andrews of the treatment of church revenues at the Reformation. Evidence for this study is chiefly drawn from the extensive body of manuscripts concerning St Andrews held by the National Library of Scotland, the National Records of Scotland, and the University of St Andrews Special Collections.

Urbanisation is a global issue, and rapidly gaining attention from researchers as a major cause of biodiversity loss. Gardens represent a considerable proportion of the urban landscape in the UK and have significant potential to promote urban biodiversity and reduce species loss providing they can be designed and managed appropriately. This research focused on gardens in St Andrews, Scotland, and investigated the influence of environmental variables such as age and area on arachnid and beetle biodiversity with the aim of identifying key predictors of arthropod species richness in urban environments. The key result of this research was that the age and area of individual gardens was not a strong predictor of ground active arthropod biodiversity. This suggests that more recently developed or smaller gardens can contribute to the overall urban region species richness pool as well as larger or more ancient gardens. The most important predictor of ground active arachnid and beetle species richness was the proportion of porous (or 'green') habitat surrounding each garden, and suggested that urban density and habitat connectivity at the regional scale are of key importance. In general, variables measured within gardens (e.g. the provision of microhabitats such as leaf litter, non-managed vegetation, etc.) did not exert any measurable effect on the biodiversity of arachnids or beetles. The findings of this research suggest that the regional availability of heterogeneous greenspace habitat is of high importance for promoting and maintaining urban arthropod biodiversity.

The Augustinian canons have never enjoyed the level of scholarly attention afforded to the monastic and mendicant movements of the central middle ages. This disparity has been particularly acute in the British Isles, despite being its most prolific religious movement. Scholars working in England, Ireland, and Wales have begun to correct this historiographical lacuna. In Scotland, the regular canons have also received comparatively scant attention, and, indeed, have largely been understood on the basis of imported paradigms. Therefore, the purpose of this study is to address a deficiency in Scottish historiography and make a contribution to the growing scholarship on the regular canons in the British Isles. The regular canonical movement is examined within the kingdom of Scotland over the course of roughly a century. Eleven non-congregational houses of regular canons are considered, namely Scone, Holyrood, Jedburgh, St. Andrews, Cambuskenneth, and Inchcolm and the dependencies of Loch Tay, Loch Leven, Restenneth, Canonbie, and St. Mary’s Isle. The kingdom of Scotland provides both a common context, and a diverse milieu, in which to consider the foundation and development of these institutions and the movement as a whole. The chronological parameters have been determined by the foundation of the first house of regular canons in Scotland in c. 1120 and the Fourth Lateran Council in 1215, which had the effect of artificially creating the Order of St Augustine. By examining individual houses separately, as well as in unison, this study seeks to present an integrated picture of the regular canonical movement in the kingdom of Scotland during the period of its organic development from c. 1120 to 1215. The fundamental question concerning the regular canons is the nature of their vocation and their societal function. It has increasingly been recognised that a spectrum of different interpretations of canonical life existed ranging from the active – pastoral, practical, and outward looking – to the contemplative – ascetic, quasi-eremitical, and inward looking – which were all part of the same decentralised religious movement. This thesis attempts to situate the Scottish Augustinians, as far as possible, within this spectrum. It argues that a unique manifestation of the regular canonical movement emerged in the kingdom of Scotland as the result of a range of factors – including shared patrons, leadership, and episcopal support – which had the effect of creating a group identity, and, thereby, a collective understanding of their vocation and role in society. The subject institutions have been particularly fortunate in terms of the quality and variety of the surviving source material. The evidence is comprised principally of charter material, but also includes chronicles and foundation narratives produced by Scottish Augustinians, and these provide an essential supplement. This thesis sheds light on an important group of religious houses in Scotland and on a complex religious movement that is only beginning to be fully understood, and, thus, it is hoped that this study will lay the groundwork for future research.

The purposes of this work are to examine the development and functions of the church court which came to be known as the presbytery during the late sixteenth century and during the early seventeenth century in Scotland, as well as providing a more readily accessible primary source for further studies within the area. The development of a presbyterian polity in Scotland during the sixteenth century is attested to by the surviving records of its kirk sessions, presbyteries, synods and general assemblies. This study is concerned primarily with the record of the St. Andrews presbytery; it was among the first established, and its importance as the presbytery of which Andrew Melville was a member and in which he had significant influence marks it as a church court of unusual interest and marks its records as a valuable source for the study of the development of presbyteries. The introduction surveys the historical background and the evolution of church courts along with the extant records of the earliest presbyteries. Specific attention is given to the St. Andrews record and its condition, history and characteristics. Further analysis of the responsibilities of the presbytery is included along with comparisons to other contemporary records and the relationships between the presbytery and other ecclesiastical judicatories, as well as the effects of changing political circumstances. Textual notes are supplied as is a complete index of subjects, persons, and places.

Since its foundation between 1410 and 1414 the University of St Andrews has acquired what can be considered to be ‘artefacts of significance’. This somewhat nebulous phrase is used to denote items that have, for a variety of reasons, been deemed to have some special import by the University, and have been displayed or otherwise presented in a context in which this status has been made apparent. The types of artefacts in which particular meaning has been vested during the centuries under consideration include items of silver and gold (including the maces, sacramental vessels of the Collegiate Church of St Salvator, collegiate plate and relics of the Silver Arrow archery competition); church and college furnishings; artworks (particularly portraits); sculpture; and ethnographic specimens and other items described in University records as ‘curiosities’ held in the University Library from c. 1700-1838. The identification of particular artefacts as significant for certain reasons in certain periods, and their presentation and display, may to some extent reflect the University's values, preoccupations and aspirations in these periods, and, to some degree, its identity. Consciously or subconsciously, the objects can be employed or operate as signifiers of meaning, representing or reflecting matters such as the status, authority and history of the University, its breadth of learning and its interest and influence in spheres from science, art and world cultures to national affairs. This thesis provides a comprehensive examination of the growth and development of the University's holdings of 'artefacts of significance' from its foundation to the mid-19th century, and in some cases (especially portraits) beyond this date. It also offers insights into how the University viewed and presented these items and what this reveals about the University of St Andrews, its identity, which changed and developed as the living institution evolved, and the impressions that it wished to project.