<p>The dissertation examines three military interventions in Sub-Saharan Africa which took place in the mid and late 1990s in Rwanda, the DRC and Lesotho. These interventions took place despite high expectations of international and regional peace on the part of most analysts after the collapse of cold war in 1989. However, interstate and intrastate conflicts re-emerged with more intensity than ever before, and sub-Saharan Africa proved to be no exception.</p> <p><br /> The study sets out to analyse the motives and/or causes of military interventions in Rwanda in 1990, the DRC in 1996-7, and the DRC military rebellion and the Lesotho intervention in 1998. In analysing these interventions, the study borrows extensively from the work of dominant security theorists of international relations, predominantly realists who conceptualise international relations as a struggle for power and survival in the anarchic world. The purpose of this analysis is fourfold / firstly, to determine the reasons for military interventions and the extent to which these interventions were conducted on humanitarian grounds / secondly, to investigate the degree to which or not intervening countries were spurred by their national interests / thirdly, to assess the roles of international organisations like Southern African Development Community (SADC), the Organisation of African Unity (OAU) and the United Nations, in facilitating these interventions / as well as to evaluate the role of parliaments of intervening countries in authorising or not these military interventions in terms of holding their Executives accountable. In this context, the analysis argues that the intervening countries / Angola, Botswana, Burundi, Chad, Namibia, Rwanda, Sudan, South Africa, Uganda and Zimbabwe appeared to have used intervention as a realist foreign policy tool in the absence of authorisation from the United Nations and its subordinate bodies such as the OAU and SADC.</p>

Inaug.-Diss.--Munich. / Vita. Bibliography: p. 277-295.

Thesis (M.A.)--Duquesne University, 2004. / Title from document title page. Abstract included in electronic submission form. Includes bibliographical references (p. 77-81) and index.

Thesis (MS)--Montana State University--Bozeman, 2008. / Typescript. Chairperson, Graduate Committee: Warren L. Jones. Includes bibliographical references (leaves 42-45).

Thesis (Ph.D.) - University of Queensland, 2004. / Includes bibliography.

Current malaria treatments are ineffective in sub-Saharan Africa due to problems beyond the disease. Approximately 90% of malaria mortalities occur in sub-Saharan Africa, and 77% percent of these are children under the age of five. At the same time, sub-Saharan Africa is also the recipient of 80% of international aid. With international malaria funding increasing in recent years, there must be an analysis on the practicability of funded interventions as malaria continues to be a tremendous burden in the region. This review highlights the complexity of malaria pathology and its association with poverty that makes treatments ineffective. Available, frontline antimalarial drugs and insecticides have shown increased resistance that has spread throughout many malaria endemic regions. This resistance aggravates the disease as the parasite and the vector evolve, resulting in increased transmission, increased severity of symptoms, and a high risk of mortality. In addition, the heavily funded malaria vaccine under development by GlaxioSmithKline and PATH shows partial efficacy that languishes over time, putting to question the practicability of such heavily funded interventions. The limitations of available treatments necessitates a holistic approach that responds to the economic state of endemic regions in order to effectively alleviate the burden of disease. An example of a holistic approach is the Multisectoral Action Framework for Malaria. This approach considers the socioeconomic development and fragile markets of endemic nations to encourage partnerships between governments and healthcare sectors in eradicating malaria. Although it will take years to demonstrate results, the burden of malaria calls for sustained efforts to alleviate the burden of the disease along with the poverty that perpetuates it.

<p> At a time when human environmental disturbance is challenging livability on the planet&mdash;for humans and nonhumans alike&mdash;it is important to find better methods for engaging with the liveliness of landscapes, the relations with which they hang together, and the various ways they are interrupted. This dissertation explores the practices of tracking and gathering as methods for studying such issues facing Kalahari Desert landscapes in Botswana. These ecologically important landscapes are increasingly encroached upon and fragmented by the growing cattle economy and the proliferation of extractive industries into the desert. These trends have led to dramatic declines in wildlife populations and growing desertification of the already arid region. The Kalahari is home to small communities of people, many of whom are former hunter-gatherers whose rights to land and access to wildlife are increasingly inhibited. The government has banned hunting, largely in response to conservationists&rsquo; concerns about wildlife. In addition, gathering is increasingly regulated, and cattle colonize areas that are significant for wildlife and San communities. In this context, rather than treating tracking and gathering as objects of study, I take these practices seriously as methods for noticing and theorizing more-than-human landscapes, their transformations, and contingent histories to address challenges facing people and their environments in the Kalahari and beyond. </p><p> By focusing on the relational forms of noticing landscapes with San trackers and gatherers, I describe landscapes as always in motion, emergent more-than-human places where assemblages gather, histories are made, and politics enacted. This is in direct contrast to theoretical moves that treat landscapes as background on which histories and politics occur. My dissertation enacts tracking and gathering as a methodology. Beginning with an extension of the concept of tracks and following their movements out to their relations with other landscape actors in each chapter, I emphasize that landscapes are not merely contexts for politics and histories. Rather, landscapes do histories and politics, in spite of efforts to hold these landscapes still as underutilized expanses of resources. </p><p> The dissertation itself unfolds, moving out through the landscape by tracking these emergent relations. I argue that tracking is a relational practice of becoming-familiar-with these multiple entanglements of emergent landscapes. The practice of gathering involves much of the same kinds of attention to landscape movements and their coordinations as with tracking. Here, I employ gathering in its double meaning: the practice of collecting and of coming together. The tracks of gathered truffles then lead to the worlds of grass and termites that, in turn, allow for a reflection on Kalahari rangeland ecology and the political economy of the cattle industry. Finally, the dissertation zooms out to the desert&rsquo;s geomorphology, tracking the movements of geological processes as they gather with the movements of humans and nonhumans to form lively landscape features over the <i>longue duree</i>. Tracking and gathering are methods that allow for an elaboration of these more-than-human landscapes-in-motion, together with their social, political, and economic histories and speculative futures.</p><p>

No description available.

The thesis critically and empirically examines the development of manufacturing in Zimbabwe, through a case study of the metal engineering sector, following the introduction of the structural adjustment programme (ESAP) in 1990/91. Original field research of manufacturing firms and supporting organisations was conducted in Zimbabwe during 1995 and 1996. A theoretical framework is applied using concepts of institutional legacy and path dependency. This provides an alternative approach to use of neo-classically based analytical frameworks. It is concluded that orthodox economic approaches are inadequate as a basis for improving the prospects for successful industrial development, especially in sub-Saharan Africa. There is a need to improve the understanding of a country's changing social relations, in their historical context. This includes analysing patterns of agency within and between institutions and the individuals that comprise them. In part this can be accomplished by examining class and power relations and conflicts. Zimbabwe's structural adjustment programme was not followed by industrial rejuvenation and expansion. Firm performance varied in ways that cannot be explained using conventional economic approaches. Overall, there has been: a lack of technological and organisational improvements and industrial investment; a decline in real wages and industrial employment; and, a lack of skills improvement across firms and supporting organisations. Zimbabwean industrial development suffers from a dislocation of interest between those owning most of the productive industrial capital and those formulating policies that affect industry. The capitalist class is fragmented between historically established white capitalists, and emergent indigenous or black interests. Explanations are offered for the observed weaknesses of supporting institutions, including government ministries, training organisations and workers' and employers' organisations. The findings make a strong case that without better data collection from firms and an improved understanding of historical contexts and constraints, policy shifts to promote industrial development will not have the desired results. Even though the research collects a better data set than previously available, it is difficult to draw the types of definite conclusions and recommendations presented by most commentators on the same questions.

<p> <b>Background:</b> Almost two-thirds of the total HIV/AIDS infected populations in the world live in Sub-Saharan Africa. HIV/AIDS stigmas are major obstacles to HIV/AIDS interventions in Sub-Saharan Africa. The literature suggests that diverse factors associated with HIV/AIDS stigma should be investigated to effectively reduce HIV/AIDS stigmas. However, little is known about religion as a cultural factor in the construction of HIV/AIDS stigma in Sub-Saharan Africa. NGOs and FBOs have played a significant role in the work of the HIV/AIDS intervention and prevention in the area. However, in spite of the importance of religion and spirituality among the front-line workers at non-governmental organizations (NGOs) and faith-based organizations (FBOs) in Sub-Saharan Africa, religiosity, and spirituality in relation to the construction of HIV/AIDS stigma have not been fully investigated yet. </p><p> <b>Purpose:</b> The aims of this study were to explore how service providers working with HIV/AIDS affected populations understand the meaning of HIV/AIDS stigma in relation to their religious beliefs, and to explore the role of religiosity and spirituality among service providers working in NGOs and FBOs in southern Malawi. </p><p> <b>Method:</b> A qualitative approach using the Internet via online Google forms and emails was used to collect the questionnaires and narrative data from Malawi. Study participants included twenty service providers working in thirteen NGOs or FBOs in southern Malawi. Fourteen participants were Malawians; six were from abroad, including Australia, Canada, Dutch, South Korea, Zimbabwe, and England. All participants are self-identified Christians. The qualitative data was analyzed using ATLAS.ti (version 8.0), and the quantitative data were analyzed by STATA (version 14.2). </p><p> <b>Results:</b> The findings of the study showed that social stigma and social constructionism were theories relevant to exploring HIV/AIDS stigma as a social construct in the Sub-Saharan context. Service providers participating in the study variously understood HIV/AIDS as a punishment of God, a consequence of sin in the fallen world, a result of human behavior, an opportunity to help PLWHA (People Living With HIV/AIDS), and as a medical disease. The participants described religiosity and spirituality as important health assets that support them in working with PLWHA in NGOs and FBOs in Malawi. </p><p> <b>Conclusion:</b> Religion serves as an important cultural influence, with power to both negatively affect the construction of HIV/AIDS stigma in society, and positively reconstruct the meaning of HIV/AIDS. The findings of the study suggest that it is critical to deconstruct and reconstruct the meaning of HIV/AIDS by focusing on religion as the means of grace and love, not of morality. Service providers must be required to carefully examine their own prejudice toward PLWHA, and social work education can equip HIV/AIDS specialists to more effectively deal with HIV/AIDS-related problems at the local, national, and global levels in the field of international social work. </p><p>