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Prototype for Zion: The Original Provo Tabernacle and the Construction of Mormon Zion in the American WestSaltzgiver, Ryan W. 01 March 2015 (has links) (PDF)
During the winter of 2011–2012, the Church of Jesus Christ of Latter-day Saints (LDS Church) and Office of Public Archaeology (OPA) at Brigham Young University (BYU) conducted archaeological explorations in urban Provo, Utah. The purpose of the research was to uncover and document the extant remains of the Original or Old Provo Tabernacle (OPT; 42UT1844). The data recovered from that excavation was the impetus for the current study. Through a combination of documentary and archaeological evidence, and using Mormon theology as a lens through which to interpret the actions of nineteenth century Latter-day Saints, this thesis demonstrates the important role played by the OPT in the project of Mormon Zion in the American West. The OPT was the first proposed and eighth completed tabernacle in the LDS Church. In the OPT, Brigham Young initiated a dynamic new building form which was intended to accommodate both the political and economic needs of LDS settlements at a distance from Salt Lake City and the central hierarchy of the Church while simultaneously providing space for Mormon worship and ritual practice. These buildings sought to prepare the Saints of early Utah for the eventual construction of temples throughout the region and, like the Tabernacle of the Congregation anciently, served to build strong communal ties in outlying Mormon settlements.
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The Ogden Tabernacle Choir: Its History and Contributions to the Cultural History of UtahSorensen, Merlin Ray 01 January 1961 (has links) (PDF)
The purpose of this thesis is to present a history of the Ogden Tabernacle Choir, to ascertain the extent to which it developed musically, and to include any contributions that were made by the various conductors in attaining that degree of artistry achieved by this musical organization. Inasmuch as the choir was disbanded in 1949, this study will encompass its complete history. It will also include a biography of its conductors. Because the choir rehearsed and performed primarily in the Pioneer Tabernacle, a short history of this building and the Ogden Tabernacle Organ will be included, as well.
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The Influence of Israelite Temple Rites and Early Christian Esoteric Rites on the Development of Christian BaptismWilkins, Ryan T. 06 December 2011 (has links) (PDF)
This thesis seeks to answer the question of the origin of some of the most fundamental additions made to early Christian baptism. Christian baptism began in a relatively simple liturgical form, but became, by the fourth century, a much more dramatic set of initiation rituals. Among the added elements to baptism were washing ceremonies in the nude, physical anointing with oil, being marked or signed with the cross on the forehead, and receiving white garments. Scholars have proposed different theories as to the origins of these baptismal rituals. Some claim the elements existed in the New Testament practice of the rite. Others have supposed that the Christian church adopted the elements from either the Jewish synagogue or from contemporary pagan modes of initiation. This thesis argues that the initiation rituals of the Israelite tabernacle and temple provide a much more likely source for the added elements of Christian baptism. The esoteric practices of the temple priests became the esoteric tradition of early Christianity. The rites of this temple-oriented esoteric tradition in both the Old and New Testaments parallel, and may have been the origin for, the evolutions made to Christian baptism during the third and fourth centuries of the church. Christian groups such as the Valentinians provide evidence of higher esoteric rites being interpreted as baptism. Somehow the esoteric rites of the Israelite temple and the esoteric rites of early Christianity were adopted into the practice of Christian baptism.
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A program to minister to homebound adults of Fairview Baptist Tabernacle Church, Sweetwater, TennesseeAtkins, J. Gerald January 1995 (has links)
Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 1995. / Includes abstract and vita. "October 1995." Includes bibliographical references (leaves 212-220).
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Notions of God in the Crystal Tabernacle congregation: a black perspectiveMorris, Allen William 30 June 2004 (has links)
no abstract available / Practical Theology / M.Th.(Systematic Theology)
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Notions of God in the Crystal Tabernacle congregation: a black perspectiveMorris, Allen William 30 June 2004 (has links)
no abstract available / Philosophy, Practical and Systematic Theology / M.Th.(Systematic Theology)
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Architektonická studie sakrálního objektu a komunitního centra Salesiánského Brno - Líšeň / druhá etapa / Architectural study of the sacral object Brno - Líšeň / second stageLyzhanov, Iurii January 2021 (has links)
The main task of diploma is creating a sacral object and community centre of Salesians in Brno-Líšeň. A construction of the Salesian complex started in 1998. As a result, the whole complex of institution got to the district of Brno-Lisen with the help of the endowment fund for youth. The Congregation focuses on the methods of educating the youth of Don Bosco, the father and teacher of the youth, the first head of the Salesian. The creation of a church is a very desirable step for the Salesian Center, because Masses are currently being celebrated in the existing building in the gym, where not everything is needed to carry out of the event. The church should be developed in the vicinity of Salesian centre and has to be available for a wide range of societies. The architectural project includes the designing of church, parish building and enviroment. The form and view of the complex suit to this environmental area and react on its entire structure. The object consists of two forms, which are connected by the horizontal communication. In the middle of the Salesian complex, there is a semi-open area. The first object is a church with a capacity of approximately 200 hundred visitors, the second object is a parish building, which perform the functions of administration with multifunction space for the exhibitions, aparmtments and offices for its employees.
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The Dwelling of God: The Theology Behind Marian Ark of the Covenant Typology of the First MillenniumSchafer, Stuart January 2020 (has links)
No description available.
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Babel, babble, and Babylon : reading Genesis 11:1-9 as mythOosthuizen, Neil T. 25 August 2009 (has links)
The story of the Tower of Babel (Gen 11: 1-9) has been interpreted in various ways down through the centuries. However, most commentators have ignored the genre of the text, and have not sought to interpret it within its mythological framework - therefore most interpretations are nothing short of babble. A working text is ascertained, and the complexity of the text investigated. The text is then identified as 'myth': within its mythological framework the tower is seen as a temple linking heaven and earth, ensuring the continuation of the royal dynasty (i e 'making a name'). When used by the Yahwist Levites during the Babylonian Exile, our story was inserted in the great Pre-History as polemic against the Babylonian concept of creation, temple, and dynasty; and served
as both a warning and an encouragement to the Exiles. The post-exilic Priestly Writer re-interpreted our story as a warning to the returning exiles that their society, and their temple, should be reconstructed as YHWH determines.
Interpreting the story as myth enables it, finally, to speak clearly into our context today, especially that of South Africa. / Biblical and Ancient Studies / D. Th. (Old Testament)
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Babel, babble, and Babylon : reading Genesis 11:1-9 as mythOosthuizen, Neil T. 25 August 2009 (has links)
The story of the Tower of Babel (Gen 11: 1-9) has been interpreted in various ways down through the centuries. However, most commentators have ignored the genre of the text, and have not sought to interpret it within its mythological framework - therefore most interpretations are nothing short of babble. A working text is ascertained, and the complexity of the text investigated. The text is then identified as 'myth': within its mythological framework the tower is seen as a temple linking heaven and earth, ensuring the continuation of the royal dynasty (i e 'making a name'). When used by the Yahwist Levites during the Babylonian Exile, our story was inserted in the great Pre-History as polemic against the Babylonian concept of creation, temple, and dynasty; and served
as both a warning and an encouragement to the Exiles. The post-exilic Priestly Writer re-interpreted our story as a warning to the returning exiles that their society, and their temple, should be reconstructed as YHWH determines.
Interpreting the story as myth enables it, finally, to speak clearly into our context today, especially that of South Africa. / Biblical and Ancient Studies / D. Th. (Old Testament)
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