No description available.

Texte remanié de: Ph. D--Ranchi university, 1976. Titre de soutenance : On the Valayar caste in Tamil Nadu.

Zugl.: Hamburg, Univ., Diss., 2004

Thesis (Ph. D.)--University of Chicago, Dept. of Anthropology. / Includes bibliographical references. Also available on the Internet.

No description available.

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Koṅku is the name of a distinctive geographic and social region in the west central corner of Madras State in India. The area encompasses much of the present Coimbatore District, plus parts of Salem, Madurai and Tiruchirappalli. It is roughly 8,500 square miles in extent and has a present population of about 5,000,000. Koṅku ia comprised of a single, broad upland plain. The area is dry and, in addition, rainfall varies greatly in quantity from year to year. The region is roughly bounded in each of the four directions by high hills, while the plain is cut into sections by three important tributaries of the Cauvery river. The peasant inhabitants can name these distinctive physical features. They further describe the area in terms of its sacred geography. Konku has seven sacred hills dedicated to Morukan and seven riverside temples built in the name of Civa. The region is further identified with a long epic or ballad which recounts the folk history of the area in some detail.

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Developing the idea of an ‘object biography’, as defined by Kopytoff (1986), this thesis challenges a fixed, static concept of antiquities and their present meanings by focusing on the routes they travel through space and time as they circulate through the hands of unauthorised finders, dealers and collectors. The research has been carried out in India, focusing on the South Indian state of Tamil Nadu. As a non-Western country with a period of colonial history, India is an ideal location to explore not just the diversity and mutability of these meanings but also the tensions between authorized and divergent viewpoints regarding the value and management of the past. My methodology has drawn on theoretical models from the social sciences that approach the production of meaning in and through material culture as an organic and on-going process of human-object relations. Through a process of qualitative surveying using purposive sampling and semi-structured interviews, two distinct object case studies have been devised and investigated: the circulation of structural and household antiques from the 19th and 20th century houses of the Nagarathar Chettiars, and the excavation of coins, beads, jewellery and figurines in the riverbeds of Tamil Nadu and their subsequent sale, collection and circulation. In the course of fieldwork I have recorded over 55 hours of interactions with 107 respondents in locations across Tamil Nadu, as well as Bangalore, Mumbai, Jodhpur and London. I have supported this data with photographs, fieldnotes, and internet sources. In my analysis of this data I have argued that many people in Tamil Nadu and South India feel a sense of distance and alienation from the world of ‘heritage’ as defined and managed by the government, while at the same time people are engaged in their own processes of meaning-making through the old objects they engage with and circulate on a daily basis. The objects studied in this thesis are not seen as pertaining to the ‘sleeping’ realm of antiquities and authorized heritage, but to the ‘waking’ realm of active circulation, use and transformation. Furthermore, in the variety of ways that people engage with and transform these objects we can see the negotiation of relationships with the past and identities in the present at a time of rapid social and economic change in India.

Cervical cancer is the single most common cancer in India, affecting an estimated 134,420 women in 2008. With access to early detection and basic treatments, most cases of cervical cancer are preventable. Moreover, if treatment is administered during the earliest stages of cervical cancer, 5-year survival rates can be increased to higher than 90 percent. Unfortunately, despite the availability of methods for prevention, more than 95 percent of women in India have never been screened for cervical cancer. Consequently, women in India are most often diagnosed during later stages of cervical cancer, significantly reducing survival prognosis. The objective of this study was to explore the role of awareness and knowledge of cervical cancer as a barrier to screening participation among urban women in Tamil Nadu; and further to identify the potential impact of increased cervical cancer awareness and knowledge on screening attitude. Quantitative and qualitative methods were used to characterize existing levels of awareness and knowledge of cervical cancer and screening among 207 women from the metropolitan area of Chennai. The results suggest that the majority of women (69.6%) were not aware of cervical cancer and very few (16.4%) were aware of screening. Demographically, women with secondary levels of education or higher were significantly more likely to have heard of cervical cancer and screening. Of the women that were aware of cervical cancer screening, most reported receiving information through television (33%) or a healthcare provider (28.6%). To describe the potential benefit of providing women with basic information about the secondary prevention of cervical cancer, levels of knowledge, measured before and after an educational session, were compared. This study further explored changes in associations between awareness, knowledge, perceived susceptibility, and screening attitude. It was observed that an overwhelming majority of women were receptive to participating in free cervical cancer screening, independent of previous knowledge of cervical cancer. Results also suggest that although lack of awareness appears to be a major barrier to participation in cervical cancer screening, providing women with information about cervical cancer has the potential to change the attitude of a significant proportion (58.3%) of women who were previously unreceptive to screening. Further, perceived susceptibility to cervical cancer appeared to be strongly associated with a positive screening attitude before and after receiving information. Finally, we examined and compared the socio-demographic characteristics of three subgroups of women: those who were receptive to screening without information, those who were receptive to screening after receiving information, and those who were not receptive to screening at either point. We found that younger, more educated women were receptive to screening without information. In addition, previously unscreened women who were less educated and illiterate in Tamil were most likely to acquire a positive attitude toward screening after receiving information. It also appeared that women who were most likely to be unreceptive to cost-free cervical cancer screening were more likely to be older and previously screened. These findings from our exploratory research with insights from additional comments made by several participants who were unreceptive to cost-free screening suggest that perceptions of free versus private healthcare may have influenced responses in this study.